Difference Between Antigone And Creon

Antigone's actions consistently display her dedication to the will of the gods, and Creon's behaviour steadily exhibits his fierce devotion to state laws. Thus, this Greek tragedy compellingly establishes and thoroughly explores the intricate and perplexing relationship between the two themes by utilizing the literary device of

The article is basically based on a comparative analysis of the Antigone. The argument of the author is that the fascinating points of Antigone are superficially determining what she alleges that it is Antigone’s home. The question is whether Antigone belongs to her home and family or to the city and the general public that forms the environment that she lives in. The question of who Antigone is lies between the family and the public. However, Antigone is left with no choice but make a decision. This problem is balanced around making a decision on things that are not easy. Generally, the author

Of the one hundred and twenty plays and tales Sophocles had written during his time, only seven have survived to today and Antigone a tale of the constant turmoil of the royal family of Thebes is one of those few ancient tales. Creon, the new king of the city of Thebes, strives for justice and absolute loyalty to the crown, however, after he discovered that an unidentified citizen had defied one of his recently announced laws, he inflicted his fury on himself and those around him. Creon is the tragic figure that functions as an instrument of the suffering of others and contributes to the tragic vision of the story, Antigone by Sophocles, as a whole by threatening his subjects and family with death, ignoring the thoughts of his elders and peers, and bringing the feeling of death to himself and also death itself to those around him.

In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.

Creon:“I killed you, my son, without intending to,/ and you, as well, my wife,” (Lines 1486-1487). Antigone is the story of a girl who defies the king of Thebes in order to honor her dead brother, Polyneices, who is not allowed to be buried. When the king decides to punish her, his inability to listen to reasoning and resistance to change backfires on him in a deadly way. In the play, Antigone, by Sophocles, Creon, the play’s tragic hero, brings suffering to others, such as causing the death of Antigone, his son, Haemon, and his wife, Eurydice, which contributes to the tragic vision of the play as a whole because it shows how stubbornness brings pain for others.

Antigone dearly beloved brothers Eteocles and Polyneices has joined their ancestors in the afterlife. Eteocles has been buried with honor There seems to be a problem with Polyneices who has not been buried. Antigone uncle Creon, don 't want to bury his own nephew. Antigone will always stand up for her family so she will go against her own uncle. Antigone is correct for bold rebellion to bury her brother because she loyal to her family and to the gods.

In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws. Creonʻs punishment for Antigone did not only affect her, but also everyone who was involved in the situation, including Creon. Creonʻs punishment for Antigone was not justified for three reasons: Antigoneʻs love for her family being put first, Creon is trying to prove himself, and Antigoneʻs beliefs.

“ Mistakes made by a foolish mind, cruel mistakes that bring on death.” (1406 to 1407.) In this quote, King Creon of Thebes is acknowledging that he has made tragic mistakes, because he wanted to the laws of his state, that he put in place, instead of preserving the safety of his family, which consequently lead to suffering for many. In the play Antigone, by Sophocles, the character Creon makes decisions based on what he feels is right, and refuses to pay attention to other’s advice. His stubbornness and selfishness prove fatal, and as a consequence of his moral deficiency, he kills an innocent woman, and loses his son in the aftermath. In the play Antigone, by Sophocles, Creon’s deadly stubbornness and selfishness in ignoring the pleas and

In Nagel’s “What Is It Like To Be a Bat?” he attempts to refute reductionism by stating that in order to understand the relationship between mind and body, one must address consciousness and reductionism fails to do that. Nagel lays strong emphasis on what he calls ‘subjective character of experience’ which states that everything has its own interpretation of what it is like to be themselves. Fundamentally, each organism has a unique subjective perspective and conscious experience that is only understandable from the organism’s point of view.

Aristophanes and Sophocles both wrote similar arts that have been studied over the years. Antigone by Sophocles and Lysistrata by Aristophanes are two works of art that have many differences but they both assess an important point at the end. Out of all the differences between both of these plays, the one I consider most important is how each play ends according to the type of style it is. Even though the main characters of both of these plays were women, in Lysistrata, both the women and (eventually at the end) the men praise her for her beliefs, while in Antigone, almost everyone goes against what she feels is right which results in her death. The reason why this difference between Antigone (tragedy) and Lysistrata (comedy) is most important

Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.” (Antigone 59) Antigone proceeds to disobey the law and dies in her own hands to ensure her own martyr status. Antigone is not the protagonist because of her selfish motivation and need to

How would you feel if you were locked away to rot by one of your own family members because you did something they didn’t approve of? In Sophocles play, Antigone, this is just the case for the niece of Creon, King of Thebes. After getting word that her “own two brothers [...] slaughtered one another and brought about their common doom” (Sophocles 318), Antigone is distraught. What makes her infuriated is when she learns that her uncle, Creon, has decided that one of her brothers, Eteocles, will receive a proper burial and be honored while the other brother, Polyneices, will receive no burial and be remembered as a traitor. Soon after, Antigone takes action and performs a secret burial and ritual on her dead brothers corpse, but she is also

Hegelian Dialectic is founded on socioeconomic phases. According to the German philosopher Goerg Willhelm Friedrich Hegel, there are three phases that make up the Hegelian Dialectic which evolve into a cycle. The first phase, being the “thesis” is what is considered to be the economic norm. What Sylvia is accustomed to based on her social-economic class. The thesis is then contravened by a “antithesis”. The “antithesis” is what would be considered the other sign of the coin. An introduction to another world that generates

The play Antigone written by Sophocles is a Greek tragedy which incorporates themes of divine law vs. man made law ,conventional role of a woman vs. a defiant role portrayed by a woman, but the very essence of the play and other major themes are created with the defiance of the conventional role of women shown by Antigone. This is the primary aim of the essay. A little insight into the Greek society gives us a brief idea about the status of women and help do a comparative study with the unique character of Antigone and her role in the development of the plot.

‘Tragedy is the representation of a serious and complete set of events, having a certain size, with embellished language used distinctly in the various parts of the play, the representation being accomplished by people performing and not by narration, and through pity and fear achieving the catharsis of such emotion’- Aristotle, Poetics, Chapter 6.