Difference Between Chinese And Western Culture

It more of a weight on the more modern culture of the Chinese people to respect and value the same tradition that their ancestor value and not break away. Breaking away or altering the vase in any way is disrespect and can be view to be very rebellious and can get you

Early Filipinos originally have no concept of fork, spoon, table, and chair. They eat with bare hands and since they do not use chair, they sit on the floor. That was until colonization began. If we can still remember, outsiders saw us as a backward, savaged and uncivilized people so they started teaching us how to be a civilized one. They saw the Filipinos manner of eating as unsanitary, unethical and disrespectful so they taught us proper manners in every occasion including table etiquettes.

Refusing to eat around other people, cutting food in small pieces and repositioning it on the plate in an effort to avoid ingesting it. Bulimics, however, eat massive amounts of food in a small amount of time, and purging afterward, causing themselves to vomit, in attempt to maintain the same weight (Moe,

Since Hong Kong and China are having different culture, and there are many news report that the conflict between Hong Kong people and Chinese, so it affects the way Hong Kong people interact with and perceive the mainland today. For the theoretical review, Hofstede compared to the cultural as onion. In other words, there are many layers that differentiate Symbols, Heroes, Rituals, Values and from outside to the inside. The Onion Model, there are a number of interpretations of this model and the simplest one consists of four key layers. First, in the most external is Symbols.

in 17), but she might acquire knowledge about Chinese culture through eating Chinese food. However, Jennifer was bewildered about that the take-out foods from Chinese restaurants were greatly distinct from what her mother usually cooked at home, as she describes

Although the main conflict of the film lies within the Japanese culture, it encompasses the loss of cultural identity, and how some Japanese choose to embrace a more modern, western culture. By doing so, it pushes the cultural differences to the

Since the cooks were uneducated and the recipes were handed down verbally, there are no written recipes available to us. Someone who does not know about the varied heritage of India does not know about Indian gastronomic rapport. Like for an Indian there are dishes associated with the gravies and we understand that each preparation has name a name, but for a foreigner they are all curries and nothing more than that. In India every state has its own cuisine and surprisingly, it is sometimes very different from other parts in India, both in terms of tastes, textures, and the way are cooked or even served. The cuisines have no resemblance with each other.

Chinese tradition is opposed to individual glorification and considers anyone who desires personal enhancement as a threat to collectivism (Pye, 1982). Chinese are more group-oriented, they value respect and friendship. China is more Egalitarian, meaning that they share power and share authority and spread the authority out evenly. They do not expect all power as some cultures do. Next is Performance orientation, which means when the community encourages and rewards good things done and completed.

The language barrier makes Suyuan’s messages confusing, and therefore, Jing-mei is unable to tell her mother’s intention. In some cases, it is difficult to find an equivalent translation to Suyuan’s words, which makes their communication even more difficult. For example, Suyuan is proud of her table because it is made of a very fine Chinese wood, “hong mu”, and she explains to Jing-mei that hong mu is not called “rose wood” as it may seem; instead it is “so fine [that] there‘s no English word for it” (24). This implies that Jing-mei understands the literal meaning of “hong mu” and can very likely translate it to its literal translation -“rosewood”, but it is still not what Suyuan means or what it really is. With no experience of living in China or a deep understanding of the Chinese culture, Jing-mei is unable to comprehend or translate Suyuan’s message although she knows the literal meaning of the words.

Although this huge population not really share same dialects or language, but in general we could still have a harmonious relationship between different ethnic groups. Doubtless, Han is the main population in China, however, it does not mean that only Han culture is important, in opposite, a variety of dialects could be also a tool to maintain this harmonious condition and to keep different areas’ local culture which constructed our nation 's’ diversity. Dialect is an expression in cultural heritage, it carries regional culture, cultural characteristics of the area it is also the root of the folk culture. Therefore, government agencies and linguists should take active and effective measures to rescue endangered dialects and protect them so that they can inherit regional culture and promote social stability at the same time. Dialect should be cherished and protected, it constructed our beloved