2. Discuss the similarities and differences in language use between e-media and spoken language.
In this assignment I am going to define e-media and spoken language. As there are multiple forms of e-media such as blogging, e-mail, instant messaging and group chats, I am going to focus specifically on the similarities and differences of spoken language against group chats. Whilst doing this I will consider the substance, use, operation and acquisition of these two modes of communication. E-media which is also known as netspeak can be defined as the informal use or written language through the internet which can contain emoticons and slang. As discussed in class, although netspeak is a separate means of communication it does contain similarities
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The first noticeable difference between a group chat and spoken language is their acquisition. As discussed in class spoken language is innate, meaning it is naturally learned and progressed through hearing speech. Whereas, group chats are a result of direct teaching, it is not a natural process for humans so it must be shown to them. Noticeably speech includes paralinguistic cues which are not present in group chats. These group chats compensate for the loss of paralanguage and instead uses emoticons to express emotions, for example, as mentioned by Crystal (2006), a smiley such as can show happiness and humour within a message. The substance of these two modes can be contrasted in their production modes as spoken language is produced by soundwaves and articulators. Differently a group chat relies on tools such as a computer and keyboard with marks on a screen. A distinct difference is how these modes of communication are perceived. Whilst speech is perceived by the ears, group chats are perceived by the eyes. As can be seen from above, there are similarities between netspeak and e-communication. However, there is evidently more differences between them as they are separate modes of communication. It can be seen that group chats would have the most similar traits to spoken language in comparison to other traditional …show more content…
Discuss Brown and Levinson’s theory of linguistic politeness.
In this assignment I am going to define Brown and Levinson’s Theory of Linguistic Politeness. I will then discuss the notions of ‘Face’, ‘Face Threatening Act’ and ‘Positive Face’/ ‘Negative Face’. Through this I will show how these central concepts relate to each other. Politeness is a way in which people act in a situation of possible interactional disruption. The main goal for Brown and Levinson’s Theory of Linguistic Politeness was to provide an outline of which researchers could compare and contrast politeness found across different cultures and societies. In doing this they came up with the notion of ‘Face’. As mentioned in Yule, G. (1996), this is the self-image of a person including their emotional and social sense of self that everyone has and expects to be publically recognized. People then want their ‘Face’ to be protected from defamation which is called ‘Face Wants’. There are 2 types of ‘Face Wants’ that are used when attempting to respect and save another person’s ‘Face’. The first is ‘Negative Face’, which is a persons want to be unimpeded by and independent from others. The second is ‘Positive Face’, which Meyerhoff (2006) describes as the want to be accepted and to be seen as desirable by at least some members of the
The Transition of Civility In today’s commercial age, many of us have experienced awkwardness in the conversations with service workers. In “The Civility Glut”, Barbara Ehrenreich addresses the issue of excessive formality and politeness within day to day communications in America. She begins with examples of the so called “civility glut” in the popular media and her personal life, then gives background information explaining why this is happening. Her transition in rhetorical approach from comedic narrative to thoughtful definition has played an important role in directing reader’s attention and opinion.
Barbara Ehrenreich describes to us what she believes today’s world thinks about the definition of civility. Her purpose is to argue about the misconception of civility. She believes that “competitive gratitude” is not what having etiquette is about and that it is absolutely absurd to be forced into fake politeness. Ehrenreich uses satire and irony to clearly differentiate between civility and unnecessary flattery. In her second sentence, Ehrenreich uses the oxymoron “heck-no” and “with all due respect” together to mock the critics that claim that America needs a little more civility.
The differences between talking and texting are that talking is divided into three methods number One inexplicit references which means words that are not stated clearly for example street talking. Number two words that are unfinished and overlapping utterances such as Hushes and covers in discussions have gotten a considerable measure of consideration, and countless have been begat for exceptionally comparable ideas, and particularly so for quiets at speaker changes. Quiets in discussions: stops, holes, and passes. This arrangement depended on what went before and took after the quiet in the discussion, and on the apparent length of the quiet. Stops, in this record, alluded to quiets inside turns; holes alluded to shorter quiets between turns
In the essay What Meets the Eye, Daniel Akst argues that look or beauty does matter in the daily life, that is, people’s life can be largely influenced or even controlled by look. Through reading Akst’s essay, I completely understand how people have different perspectives of others, as many people pay attention to and worry about how they look in the daily life. And people tend to judge others by their beauty or looks to a large extent. Akst’s ideas quite conform to and reinforce Paglia’s points that pursuing and maximizing one’s attractiveness and beauty is a justifiable aim in any society, and that good surgery discovers reveals personality. Both of them hold the idea that beauty plays an important role in people’s life and it is significant to enhance one’s beauty and attractiveness.
There’s a Golden rule in society that states “Do unto others as you would have them do unto you.” Unfortunately, daily rudeness is on the rise, so much so there seems to be a revised Golden Rule: “Do unto others…whatever you think you can get away with.” According to the article in the Los Angeles Times by Anthony Russo, he explains to the Los Angeles readers that we are rude because “we are living in societies too big for our brains.” In his article he begins with a pathos appeal to present his argument, then briefly transitions to ethos to support his argument and, closes with logos as he discusses the resolve and its effects it could have on society.
A discourse community is a group of people that share a set of values and goals. Members of a discourse community have their own way of communicating within the group and with the public. Although the communities may differ in subject matter and appearance, they do share varying levels of similarities. The three-discourse communities that we will be focusing on are: art, research biology and finance: specifically, the financial service sector. Furthermore, we will be comparing the three-discourse communities on: similarities among all the groups, similarities between each group and the differences among all three.
There are two type of families. There is one family that speak only English and the other one that speak their home language and English in their household. Those type of families that speak two or more languages in their household are mostly immigrants that move to the United States. Their child or children will grow up speaking perfect English while their parents will speak poor English. In Amy Tan “Mother Tongue”, she talks about how without proper English it is sometimes difficult to get through daily life.
In Paul Ford’s “How to Be Polite” he argues that politeness is essential to success and self-development, thus creating opportunities that would otherwise not exist. He’s right being polite creates opportunities, but there are times where being unpolite can do the same. I think that being rude can also bring success and new opportunities depending on the situation. Many jobs are in demand for professional, stern, leaders, and by being polite one’s kindness may be taken as a weakness, which can hinder things from getting done effectively. My thesis is important because it’s essential to have a balance between being both polite and unpolite to prevent being taken for granted but to also prevent you from burning your bridges with others.
Many people believe that the face provides information about a person's life and
According to Susan Herring, Computer-Mediated Communication (CMC) is the communication that takes place between human beings via the instrumentality of computers (2013: 3). In a world mostly governed by information technology, CMC coexists with Face-to-Face interaction (FtF), defined by Erving Goffman (1959: 11) as the reciprocal influence of individuals upon one another's actions when they are in immediate physical presence. Unlike FtF, which has verbal interaction involving physical presence and the transference of non-verbal and paraverbal cues, CMC mostly includes written words and allow exchanges of individuals in a diversity of manners such as privately, publicly, asynchronously or near-synchronously. Nevertheless, a merging of CMC and
Linguistics ‘Politeness is considered to be a universal feature of language but it’s pragmatic, linguistic, social, intentional, and conceptual realisations vary considerably across different languages and/or cultures.’ Brief outline of Confucianism - When discussing the topic of politeness in Chinese culture it is important to address the concept of Confucianism and the role that it played in forming what Chinese culture is today. Confucianism can be defined as a way of life that was first established by Confucius in the 6th–5th century BCE. Confucianism is a western term used to describe the set of values propagated by Confucius himself, this set of rules and values have been the foundations of Chinese society for over two millennia; this
CHAPTER 1: INTRODUCTION 1.1 Background Over the past fifteen years, social media has advanced definitely both by they way we use it and how noticeable it is inside of our social culture. This advancement of social media has spilled over and impacted most businesses. Social media has taken the sports business to another level with regards to sports marketing and advertising, and brand sponsorships with different online networking channels like Twitter and Facebook. From the pros to the minors nearly every sports club, association, league and team has an official social media account on Facebook, Twitter, and Instagram.
Since the beginning of the time, the most primary method of communication has been the face-to-face communication. In fact, for an extended time, face-to-face communication was the only method ever used. As the time passed many new methods of communication came along with the use of telephone calls, emails and letters. Even though with the enhancements in such types of communication, nothing like other types of communication has been able to change or replace the face-to-face method. Face-to-face communication is better than any other types of communication because it allows one person to recognize the facial expressions of another, you can tell whether if the person is telling the truth or not and it allows one person to express his/her feelings towards the person.
The world we live in today is predominately changing with the advancement of digital communication in the daily aspects of our life. The rapid growth and evolution of digital communication, has resulted in it now becoming the backbone of the way we interact with other people. Beginning from simple 160-character SMS messages to text’s influence on the internet including Facebook, Twitter, Blogs and Instagram and then introduced on our mobile phones with BBM and whatsapp; digital communication has become a part of our spoken discourse. Digital communication in every aspect has impacted our lives as it helps jobs and businesses communicate a lot faster through e-mail, multimedia and texting.
The Language Culture and Society programme provides us with strong theoretical and interdisciplinary foundation for the study of a range of educational practices across the human lifespan and in a range of theoretical and methodological perspective is brought to bear on studies that explore the nature of literate practices, democracy and civic engagement and participation in social life. The programme focuses on relationships between education school and the dynamics and changing structures of language, culture, and society. It examines connection between broader, social, cultural, linguistic, historical, aesthetic and political factors in education and the local context in which these issues take place. It has long been recognized that language is an essential and important part of a given culture and that the impact of culture upon a given language is something intrinsic and indispensible. Language is a social phenomenon.