In order to understand English law at the beginning of the new millennium it is vitally important to understand that there used to be two completely distinct sets of courts in England, and therefore two completely distinct systems of law: Common Law and Equity. In this paper we will concentrate on Equity. Equity’s greatest contribution has been in the evolution of English land law with the creation of new rights and remedies and the invention of new concepts, such as the notion of the trust. This role in the development of English land law is the reason why we can say that Equity is quintessentially English.
We can define equity as a system of justice administered in particular courts.
It has a long history: as every phenomenon, it knew
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They pursued two particular objectives: one to merge Equity and Common Law, the other to reorganise the courts. As a result of the Judicature Acts, equitable remedies could and can still be applied in Common Law courts. But “the two streams of jurisdiction, though they run in the same channel, run side by side and to not mingle their waters”. This means that, despite the convergence, the intellectual separation of the principles remains. In Salt v Cooper the great Sir George Jessel said that the main purpose of the Act “has been sometimes inaccurately called ‘the fusion of Law and Equity’; but it is not any fusion, or anything of the kind; it was the vesting in one tribunal of the administration of Law and Equity in every cause, action or dispute which should come before that tribunal”. In other worlds traditionalists consider that the Judicature Acts merely merged the administration of equity and the common law. This assumption is supported, to me, also by the Judicature Act of 1873 itself. In his section 25 it provided that in all matters never mentioned before in which there is a conflict or variance between the rules of Equity and the rules of Common Law, the rules of Equity shall …show more content…
Nevertheless, with the emergence of the Common Law, although the efforts of the Judicature Acts, the place and the role of Equity have known a time of uncertainties.
The current judicial trend is to adopt a restrictive approach to the creativity of equity. There are several reasons for this. Most of all, Equity’s creative role is now perceived as being necessarily limited by established doctrine and fundamental principles. It seems no longer appropriate to create new rights and remedies simply because the justice of the case requires it. Any new rules must be shown to have evolved from accepted foundations. So, equity has not past the age of childbearing, but it is sure that “its progeny must be legitimate—by precedent out of principle”. This aspect is well showed by Lord Denning’s essay “The need of a new equity”. Lord Denning started his reflection on Equity’s role with the examination of the relation between law and society: when the rules are given the force of law, they must be obeyed because they are law and not because people accept and agree with the reasons on which they are founded. It is important to understand that the rule is the rule and not the reason for it. A reason can cease to be valid, but the rule will still be
Have you ever thought about laws created more than 3,500 years ago by a man known as Hammurabi? Hammurabi was a king of a kingdom known as Babylonia. He ruled nearly 4000 years ago, and ruled 42 years. During his time, Hammurabi carved 282 laws on a stele, which became Hammurabi’s Code. Now we are faced with a question: Was Hammurabi’s Code fair to everyone?
According to the act “everyone has the right to life, liberty, and security of the person, and the right not to be deprived thereof except in accordance with the principles of fundamental justice.” (The Charter of Rights and Freedoms 1982). Section 7 of the Charter of Rights and Freedoms sets rights that protect us when dealing with the justice system. The charter ensures that “that individuals who are involved in legal proceedings are treated fairly, especially those charged with a criminal offence” (Section 7-14: Legal Rights). Finally, were the equality rights.
All good people in a modernized, functional world would deserve justice. Yet, despite this fundamental, governments worldwide have shut down amazing fights and causes with legislation designed to oppress. History is running over with hard times, cruel fights, and devastating wars over this argument, so why is it seemingly impossible to implement a system in our worlds that would let strong fights for fairness stand a chance? At their own times and by their own methods, Henry Thoreau and Martin Luther King Jr. asked this same question. Both parties agree that equity is an imperative quality in a working society, and brilliantly took to their opposers to push that it was the people’s responsibility to act against cruelty in government.
This letter provides an unbeatable argument against injustice “injustice anywhere
Since the ancient times the research of a ‘Just’ society has always been linked with the Natural Law, a corpus of eternal, universal, and immutable rules, as the Nature, valid for everyone. The precursor of the Human Rights can be located in the Natural Rights theorized during the Renaissance humanism. Even if some rights had already been recognized, or affirmed in ancient and previous times, they were strongly connected to some divine power or religion. Nonetheless there are some precedent examples of interest. The Magna Charta signed in 1215 by that King John of England, who committed himself to respect, contained among others in its list , the rights of all free citizens to own and inherit property, to be protected from excessive taxes,
Justice within the context of today’s round can be seen as exclusively retributive as we are discussing a just response towards a transgression of American law. The central question of the resolution is whether a just society ought to implement jury nullification as a legitimate check towards the exercise of governmental power thus
Alex Frost Values: Law & Society 9/23/2014 The Hollow Hope Introduction and Chapter 1 Gerald Rosenberg begins his book by posing the questions he will attempt to answer for the reader throughout the rest of the text: Under what conditions do courts produce political and social change? And how effective have the courts been in producing social change under such past decisions as Roe v. Wade and Brown v. Board of Education? He then works to define some of the principles and view points 'currently' held about the US Supreme court system.
Lastly, courts lack the resource to implement policies in line with their decisions. Thus, even when cases are won, “court decisions are often rendered useless” as litigants are left to the task of implementation (Rosenburg 21). Despite the Constrained Courts view that courts are insufficient in producing social change, “it does not deny the possibility” (Rosenburg 21). When the right factors are in place and certain conditions in favor of the case’s outcome, courts can be a powerful institution in promoting justice (Hall 2).
The relationship between the law and society affects everyone and everything. How the law is written and how it is acted upon in society are two different things. It is imperative, therefore, that we as citizens pay attention to and understand the importance of the relationship between the law and society as it affects both our own lives and the lives of those around us. We engage in and witness the power of the law and society everyday. The law is personal, however, the law is also discretionary depending on where you look.
Our Constitution permits and even directs the State to administer what may be termed 'distributive justice '. The concept of distributive justice in the sphere of law-making connotes, inter alia, the removal of economic inequalities and rectifying the injusticeresulting from dealings or transaction between unequals in society. Law should be used as an instruments of distributive justice to achieve a fair division of wealth among the members of society based upon the principle: 'From each according to his capacity, to each according to his
Dworkin and Judicial Discretion, Philosophy of law, last accessed from http://www.yellowpigs.net/philosophy/dworkin on 02 April 2016 4. Dworkin, Ronald, (1977), Taking Rights Seriously, London,
[5] Common law works in a different way, the judges rather than the Parliament make common law or ‘judge-made law’. Considering criminal and civil cases, the judges take decisions based on the stare decisis principle (Latin “to stand by things decided”, the legal principle of determining points in litigation according to precedent [4]), deliver rulings and create precedents, thus applying the law to real life situations. Therefore, the value of the precedent is very high in the English Common Law system. The strengths of common law
It was revealed by a survey carried out by National Consumer Council how unhappy and unsatisfactory people were with the Civil Justice System. The main weaknesses identified were that the system being too slow, too complicated for ordinary people to understand and too outdated and costly. In the continued criticism of the system Lord Woolf was appointed by the government who came up with suggestions and solutions to overcome these problems. As a result Civil Procedure Rules came into force on 26th April 1999 introducing different reforms to the system. The rationale of the reforms was to avoid litigation and promote settlement between the parties at dispute.
According to the radical critique of law, how does law discriminate? Along with many other policies, the law also stresses on the discrimination which