1.0 INTRODUCTION The honourable chairman, I and my partner standing as the opposing speaker for the motion of “man-made law are superior to divine law”. Based on our position, we believed that divine law are superior to man made laws. 2.0 CONTENTS 2.1 SUBMISSION 2.1.1 Submission - Speaker 1 As the first speaker for the opposing party, I would like to submit the the divine law is better and superior than man made law as it could be applied broadly to all communities and it is suitable man. To support this claim, I would like to give attention to Chapter 24 Verse 64 of the Holy Quran, which states, “Unquestionably, to Allah belongs whatever is in the heavens and earth. Already He knows that upon which you stand and knows the Day when they will be returned to Him and He will inform them of what they have done.
It is written to grant every man the opportunity to follow the good. It is known through practical reason and made self-evident by every man’s birth. Man has the ability or capacity to recognize truth, goodness and beauty through this natural law inscribed by God into the soul of each human person. Natural law cannot be over written or silenced in time. It is the knowledge of true good given to man by the Creator to provide a threshold for pure happiness.
Commonly, natural law is associated with the "laws of nature", indicating the order which naturally directs the changes and alterations of the material and physical universe. Even though the concept of "laws of nature" is quite near, its complete ethical purpose is a course for God 's rule in every essence of human nature. In accordance with St. Thomas definition, the natural law is "nothing else that the rational creature’s participation in the Eternal Law" ("SUMMA THEOLOGIAE: The Various Kinds Of Law (Prima Secundae Partis, Q. 91)"). However, it is vital to mention that the natural law is not "necessary" to follow by men.
However, the law is the law, and when disobeyed whether unjust or just, consequences will be determined “by the code of the law”. However, human rights must be acknowledged when superiors make laws, and if they are not these laws must be revised, removed and/or
Aquinas believes a human law that is in conflict with natural law is not actually a law: "a human law diverging in any way from the natural law will be a perversion of law and no longer a law" (Aquinas 54). Because natural and eternal law appeals to a higher form of justice than human law, both King and Aquinas assert that people can break human law if that law goes against the 'higher law.' Martin Luther King Jr. writes, "I can urge them to disobey segregation ordinances because they are morally wrong." When King writes "they are morally wrong," he is contending that the segregation ordinances are in opposition to eternal and natural law. In fact, natural and eternal law being a 'higher law' is the basis of King's philosophy of 'non-violent civil disobedience.'
Natural law, on the other hand, is an exemplary theory of legislation, which typifies the substructure for all human conducts. In order words, Natural Law represents the moral standards or ethical codes that regulate human actions. In the history of political philosophy,
In indicated exercises. Then again, the law does not build human rights. Human rights are innate qualifications which go to each individual as a result Of being human. Settlements and different wellsprings of law for the most part serve To secure formally the privileges of people and gatherings against activities or relinquishment Of activities by governments which meddle with the satisfaction in Their human rights. Global human rights law The formal statement of inborn human rights is through worldwide human Rights law.
Sometimes, conscience can be a higher authority than the laws. If the law is unjust, it is regarded to be wrong. It seems like that the law was made to be
When attempting to clarify the distinction in man made law versus divine law, the refinement is extremely clear. There are sure decides in the public arena that we need to submit to all together for congruous living. These are essential standards and qualities that are penetrated into us from adolescence through different types of socialization, for example, school, family and so on. These incorporate different directions, for instance, regard, love and to esteem the individuals who are precious to