I was introduced to Feminism in previous English classes, but have become even more passionate in Feminism while taking this class. With this in mind, the “Integrating Disability, Transforming Feminist Theory” article by Rosemarie Garland-Thomson touched upon material that furthered my interest in the theory. However, first glancing at the title of the chapter, I immediately thought, “Disability and Feminism relate?” But, as I dove deeper into the text, I was able to answer my initial question.
I personally think it is exemplary that disability studies have moved out of medicine, social work, and rehabilitation fields and into its own field of identity studies. I feel as though this was a move in the right direction because disability studies should be in more of an identity area. Yes, some disabilities require medicine, social work, and rehabilitation fields to cope with the disability; but those who have a disability should not feel labeled by these areas. They should be in a more identity study that focuses with more important emotional areas such as gender studies, disability studies, proliferation of ethnic studies, etc. (Thomson, 332)
In the “Feminist Disability Theory” section of the chapter, I
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(Thomson, 335) Both of these quotes help to show what disability analysis and the combining of the two theories can accomplish together. Similarly, “understanding how disability operates as an identity category and cultural concept will enhance how we understand that is to be human, our relationships with one another, and the experience of embodiment.” (Thomson,
More recently than ever, the treatment and the representation of the disabled has become an important topic of discussion, with many disabled persons speaking out on the stereotypes of disability and lack of proper portrayal in the media. In her essay “Disability,” author Nancy Mairs describes her life as a woman living with multiple sclerosis, and she examens the lack of accurate portrayal of disability, especially in the media. Similarly, Andre Dubus adds to Mairs’ argument in his essay “Why the Able-Bodied Still Don’t Get It” by elaborating on how his life changed after becoming disabled, an experience that allowed him to understand why the disabled are still stereotyped and how this causes the abled-bodied to not fully understand what it’s
In the essay “On Being a Cripple”, Nancy Mairs has multiple sclerosis and describes her life being a cripple. She talks about how the disabled is not accepted to society. She doesn’t want to be identified because she is disabled; she doesn’t want to be called “handicapped” or “disabled”. She wants to be named cripple but would never use it to call others. She feels as the cripple describes her the best, she doesn’t see herself as disabled or handicapped because she believe she is able to do things even though she have disease.
Being in the Congo forces Adah to look at her disability in a different way—almost like reading a book backward. "Nobody cares that she 's bad on one whole side," she says, "because they 've all got their own handicap" (1.7.11). People in Kilanga are missing arms, legs, and eyes, and they go on about their daily business like it 's no big thing. We have a feeling she has the same view of her body as many people in Kilanga do: it 's just a tool, a vessel to carry her through this life.
According to (Rev. Dr. Andrea Ayvazian); author of “Interrupting the Cycle of Oppression: The Role of Allies as Agents of Change”; many of us feel overwhelmed when we consider the many forms of systemic oppression that are so pervasive in American society today. We become immobilized, uncertain about what actions we can take to interrupt the cycle of oppression and violence that intrude on our everyday lives. According to (Merriam Webster); oppression, is treating someone unjustly; or cruelly exercising authority or power; weighing down body and mind (www.merriam-webster.com). The concept of oppression examines the “isim’s); racism, sexism, heterosexism, and class privilege as interlocking systems of oppression that ensues advantages for some and diminished opportunities for others; (p. 02/03).
Leaving people who have a disability out of things and forgetting about them hurts their feelings. For instance, in Mairs’ essay she says “…you might feel as though you don’t exist, in any meaningful social sense, at all” (14). No one wants to feel that way, but people who have a disability go through it all the time. The media’s influence may convince people who have a disability to feel as if they’re an outsider since they have a “shameful” part of
As Baynton discusses disability as a justification for inequality, I view it in the sense of a social concept of disability that sets the platform for discrimination and violence against the minority groups. This concept has been implemented in U.S. history to allow discriminatory practices against the minorities to occur. Basically, women, individuals from different races, and ethnic minorities were labeled as disabled as well to interpret inequality as a positive concept. For example, there was justification for slavery in which African Americans did not have the required intelligence which made them incapable of equality with other Americans. This assumption was ascribed to physical causes and differences that were visible in their race.
World Health Organization (WHO) has defined disability as an umbrella term for impairments. Disability is an individual with a health condition such as Down syndrome cerebral palsy and depression, body functioning or structure on activity limitation. WHO, (2016) supported that people with learning difficulties they deserve privacy and dignity like everyone The Health and community Care Act 1990 protect people service users from abuse or neglect so that deterioration can be prevented or to promote physical or mental health and to allow independence and social inclusion. It also to improve opportunities and life chances, to help families and to protect human rights around people in need of the services. It has been argued Department of health, (2015) state that “people are living longer, which means there are likely to be more people with complex
A life of severe disability, is not a life worth living. Therefore, an infant born with a severe physical or cognitive impairment should not be allowed to live. Or any person for that matter, regardless of age who suffers from a severe cognitive disability should be lawfully killed. At least that is a belief held by a certain professor at Princeton University. Harriet McBryde Johnson, a disability advocate and lawyer had the opportunity to debate these beliefs with Professor Peter Singer.
Instead of trying to politely mask society’s idea of being disabled, she goes straight into calling herself a cripple, “I am a cripple. I choose this word to name me” (244). Mairs does not try and hide what she is, and does not try to sugarcoat the idea of disabled people, she is not trying to be socially correct, yet trying to face what she is. Her word choice of “cripple” is not a shield, rather a motive to jump right into the thought.
Each text contains interest while I read them, they also focused ideas regarding disability but the points that’ll receive attention don’t necessarily relate to each other. In Johanna Hedva’s piece, Sick Woman Theory, she discusses concepts revolving around her chronic illness and the effects of that illness on her life. For Robert McRuer, he wishes to explore ideas that explain the relationship between heterosexuality and able-bodiedness. While each text displays engaging thoughts, this paper will respond to them in different ways. For this response paper, interest lies in adding ideas to the first section of Sick Woman Theory as well as critiquing what McRuer wants to accomplish with his paper.
People with disabilities and their caretakers are stigmatized for not being able to keep up, but they are not viewed as not having a “real” disability if they are too productive. Instead of viewing this as a symptom for their disease or disability, Hillyer believes this is a healthier way of living, and she encourages her readers to adopt similar techniques for managing their responsibilities. She especially criticizes the unrealistic, fast-paced speed that women are expected to maintain, despite personal obstacles. Hillyer, having lived in the intersection between the feminist and disability communities for most of her life, emphasizes the importance of allowing women to abandon the traditional concept of a highly productive “superwoman” and instead replace it with the knowledge that every woman dealing with a disease or disability, in themselves or loved ones, is a
Scott Hamilton once stated, “The only disability in life is a bad attitude.” Disability is only an obstacle in a person's life, but it does not set the identity of that person. John Steinbeck's novel shows how disabled people are treated differently by writing about their heartbreak and sorrow. Many individuals with disabilities feel that a disability is a wall blocking them from achieving their goals. In our society, people are told what to be and what to do with their disability, but one should have the choice to carve their pathway to success.
n Nancy Mairs essay, “Disability”, she illustrates the lack of representation of people with disabilities in the media. While disability plays a major role in Mairs’ life, she points out the various ways her everyday life is ordinary and even mundane. Despite the normalcy of the lives of citizens with disabilities Mairs argues the media’s effacement of this population, is fear driven. She claims, “To depict disabled people in the ordinary activities of daily life is to admit that there is something ordinary about the disability itself, that it may enter anybody’s life” (Mairs 14). Able bodied people worry about the prospect of eventually becoming physically impaired.
In this report I will discuss both the Social and Medical Models, define their pros and cons and give a short reflection on my own opinion of the two models in everyday use today. Both the medical and the social models of disability describe how they see disability and how they feel disabilities and those suffering should be treated. Both models have very different views on the causes of, how disabilities should be taken care of and by whom and both have their strengths and weaknesses when it comes to caring for those with disabilities. Medical Model