the community as well as how to coordinate events within the community. Members of the association also know the requirements that are necessary to maintain the community. In turn, newcomers in the community, the new property owners, would gain experience through meetings with other members of the association to discuss the guidelines of the association. Discourse communities also contain “participatory mechanisms which are mechanisms used to take the uptake of informational opportunities such as an annual subscription to a magazine that the discourse community releases” (Swales, 1990). Furthermore, “participatory mechanisms” used in this discourse community such as their article in the Padre Island Moon are used to further the goal of the …show more content…
In turn, the activity system uses “tools” such as “physical objects or systems of symbols such as language to accomplish the activity” (Donna Kain, 2014). Then members of the activity systems “adhere to the rules while engaging in the activity” (Donna Kain, 2014). Members of the activity systems then use the “subject” to “ use a point of view to focus on the activity” (Donna Kain, 2014). The “motives” or “activities” of an activity system are then “ divided among the participants in the activity known as a division of labor” (Donna Kain, 2014). These characteristics play an important role in achieving the motives in an activity system. Activity systems share similar characteristics with discourse communities and often discourse communities are activity systems as well for example, Padre Isles Property Association is a discourse community but it can also be considered an activity system since it has characteristics of an activity system. Activity systems share “common motives, have rules, use tools, have subjects, community, as well as a division of labor” (Donna Kain, …show more content…
The interview questions were based on the “six characteristics of a discourse community according to John Swales” (Swales, 1990) as well as “the chacteristics of an activity system according to Elizabeth Wardle and Donna Kain” (Donna Kain, 2014). During, the interview many of the questions allowed for further discussion to take place about each individual characteristic of the community and how that characteristic benefits the community. Similiarily, in the interview other topics were discussed such as events that were going to take place in the community and how those events connected with the “ motives of the association” (Donna Kain, 2014). The interview was conducted like a conversation to easily receive information concerning the characteristics of an activity system or discourse community. The readings contributed to the interview as well by defining the characteristics to make it easier for the interviewee to understand the different concepts being discussed. The data collected from the interview was then recorded into a
To offer Titus Harvest Dome as a discourse community, I have to address our genres. Utilizing this understanding of a discourse community, we need to determine genres that make up Titus Harvest Dome.
For me, the logos, pathos and ethos perspective of joining a discourse community I had been part of, taught me a lesson about interpersonal skills, organizational systems and professionalism. My aim of this paper is to share my experience of joining Chitwan Pharmacy Student Association (CPSA) via use of rhetorical skills that we have discussed in class of English 1301.
The reiteration of the same message, especially one of such importance to the speaker, constructs necessity and pressure to act upon the speaker’s claim. Repetition does not pertain only to a recurrence of the same word or group of words, but rather it can be the recurrence of the same idea or concept. Although Thoreau had no intentions of doing so, Civil Disobedience can break down into three sections, all of which address three different topics that relate back to his dissenting opinion of the Mexican War and slavery. Thoreau states “when a sixth of the population of a nation which has undertaken to be the refuge of liberty are slaves, and a whole country is unjustly overrun and conquered by a foreign army, and subjected to military law... What makes this duty the more urgent is the fact that the country so overrun is not our own, but ours is the invading army.”
As a Sacramento State college student, I have observed that every student belongs to different discourse communities. Every student becomes part of an academic discourse community when declaring a major or minor. Gary D. Schmidt and William J. Vande Kopple define academic discourse community as “a group of people who share ways to claim [understand], organize, communicate, and evaluate meanings.” The academic discourse communities that I belong to will help me in the future to have experience working with others. Being part of the Sacramento State community, I have perceived that I belong to two academic discourse communities that have impacted my life in significant ways.
The organization cycle not only informs the research but also directly informs the activities within the program. The importance of social embeddedness as well as, social capital within community organization and in return within collective action are two additional research points. The program of the building is intended function as a tool that fosters the community organization process. The cyclic process of community organization and the basic approaches to social research are meshed together.
We communicate in many ways, either by email, telephone, text, face to face, social media or letters and the language we use allows us to get things done, nonetheless the language and communication method in which we chose to use can vary depending on the discourse community. Much like John Swales suggests a discourse community involves a group of people who share the same common public goals, such as shared interests, rules, structure, and vocabulary. When thinking about the several discourse communities I am evolved in, which include family, coaching football, college student, and a few friends. These discourse communities have influenced me, given me insight of where I come from and tell who I am as a person. I also believe much like Swales,
Being Thrown into a Discourse Community As time passes, the human race goes through a process of automatically putting themselves into groups that we think may suit us best. Theres so called groups are portrayed as discourse communities. John Swales (1990), an analyst of written communication, claimed that “discourse communities [are] groups that have goals or purposes, and use communication to achieve these goals”. This means that we generally go where we feel most comfortable, where others like us have the same goals and mindsets alike.
According to “The Concept of Discourse Community”, there are six defining characteristics of a discourse community, Having common goals, Participatory mechanism, Information exchange, Community specific genres, Highly specialized terminology, and a High level of experience in all. The discourse community has a broadly agreed set of common public goals and there are many ways to participate but it varies based on the community like meetings, telecommunications correspondence, newsletters, and conversations. It also uses participatory mechanisms to provide information and feedback, and specific genres are unique communication forms used by a discourse community to share specialized knowledge and discuss topics relevant to their interests. In conclusion, Swales' reading defines discourse communities as cohesive groups that share a common enthusiasm and use distinct communication practices to achieve their
Leonardo Muro-Garcia Professor Benjamin Dally English 5 (Section 2) October 23rd, 2015 Sacramento High School Baseball Baseball History: The first organized game was played in Hoboken, New Jersey, on June 19, 1846. The Knickerbockers faced a team called the New York Nines, who won the game 23 to 1.The baseball we play today still follows many of the rules Cartwright thought up in 1845. (Creative Classroom April/May 1990) According to Erik Borg, a “discourse community” is a community where the “members actively share goals and communicate with other members to pursue those goals” (398).
Mirabelli helped me decide what discourse community I want to study. Like Mirabelli, I am going to study a discourse community that I was a part of. After reading the extensive knowledge Mirabelli had on the community, I realized it aided his ethnographic study. Without prior knowledge of the community, an ethnographic study is harder to complete. I also noticed the passion Mirabelli had for the discourse community he studied.
An important discourse community that was a part of my life was my volleyball team during my four years of high school. I started playing my first year going into high school and continued until I graduated. Until now I wasn’t even aware that would even be considered a discourse community, but it fits all of the qualifications of Swales’ definition of a discourse community. Goals
Creations, like most things in life, are improvable. Ideas and theories are always evolving into different ideas or more sophisticated ones. Discourse communities is a term that has been debated over the years. Three of those debaters are James Paul Gee, James P. Porter, and John Swales. In this essay I will analyze what each of these writers see as the definition of a discourse community while comparing specific points that each of them have regarding their personal view on the subject.
The individual's relationship to the state is a concept often entertained abstractly; at variance with this is Civil Disobedience, which analyzes Thoreau's first direct experience with state power in his brief 1846 imprisonment. Thoreau metaphorically detailed his search for virtue in the quote, "The finest qualities of our nature, like the bloom on fruits, can be preserved only by the most delicate handling. Yet we do not treat ourselves nor one another thus tenderly." (Thoreau 8) In Civil Disobedience Thoreau as earnest seeker and flawed captive of the conscience concertedly attempts to correct this shortcoming within the context of slavery and the Mexican-American War.
A community, a complex term that often times elicits various feelings and definitions, generally implies that there are relationships between a group of people that share some common goals, values, the same geographical location, or, perhaps a way of life that reinforces one another. In a community, members choose to associate with, or connect to each other. However, it is only when we take a step back from the activities in our life’s, do we recognize reality and witness the social interactions that occur around us every day. The overarching purpose of this assignment was to go out into the community on two separate occasions to observe the social interactions- paying close attention to evidence of social networks, excluded or exclusive communities,
A discourse in this understanding is not based on the classical distinction between thought and action, it “(…) is about the production of knowledge through language. But it is itself produced by a practice: “discursive practice” – the practice of producing meaning” (Hall, 2006:165). It follows that because all social practices involve meaning, all practices necessarily have a discursive side. A discourse is comparable to what sociologists would call an ‘ideology’. It is composed of statements and/or beliefs that shape knowledge in the interest of one particular group.