9/11 Effects On Islamophobia

Islam is a religion of hate and oppression. The Muslims have conquered and assimilated countries in the past just like how they are doing it now. Islamic people are immigrating to America to radicalize Americans and create terrorist cells. There are many Muslims that come to America for a better life, yet even if a small percentage of those coming to America are radical, the consequences are far-reaching. A small group of these immigrants, can enter highly populated areas and kill many people like they did in the Boston Marathon Bombing terrorist attack.

Religion is a strong persuader to almost anything and it can be transcended into helping or hurting others. For many hate groups, religion is a strong enough motivation to hate and even kill others. It’s not okay for Jewish and0 Muslim people to live in panic in a country like the United States where you have the freedom. If hate crimes don’t diminish or decline the results can only increase and endure to oppress minorities like Jews and Muslims for many generations to come. Societies with those views of oppression will only continue to pass that hate to their

The Islamic threat is made to seem disproportionately fearsome, lending support to the thesis (which is an interesting parallel to anti-Semitic paranoia) that there is a worldwide conspiracy behind every explosion (Edward 2016). Similar effort is made in Stephen Schwartz’s The Two Faces of Islam: the House of Saud from Tradition to Terror; it is a search for “demons” and a call to slay “dragons”, which only exist in the fantasy of the author. He says: There have always been two Islam, which have coexisted uneasily through the centuries. One is the mainstream, traditional Islam practiced by the vast majority of Muslims and characterized, for the most part, by moderation and tolerance toward other monotheistic religions; the other an extremist and fascist-like creed that has been preaching and often practicing violence in the name of religion (Schwartz

Another widely theorized conspiracy concept is the one of patternicity. Shermer in the article presents two types of patterns, of which type 1 believing there is a pattern when there isn’t any and type 2 believes there is no pattern when there is. This patternicity theory is applied to the attacks on 9/11 as it is believed that the United States used the attacks along with the claim of weapons of mass destruction in Iraq to invade and extract their goal which was believed by many conspiracy theorists to be oil. As the author said, most people tend to make type 1 patterns as it is better to be safe than

The breaking point of tranquility occured in the Byzantine Empire, as the Seljuk Turks invaded. The Seljuk Turks were populous in Central Asia, and were not Arab Muslims, meaning that they were not part of the Islamic Caliphates. This is shown as the Seljuk Turks invaded the Islamic Caliphate capital, Baghdad. Throughout the rest of the 11th Century, the Seljuk Turks continued to conquer areas of the Byzantine Empire. This led to the “unforeseen” circumstance, in 1095, where Byzantine Empire’s Emperor, Alexius I, urged Pope Urban II, of the Catholic Kingdoms, for aid against the Seljuk Turks (Ellis 215-216).

Therefore, Islamophobia has reached a point where people start discriminating non-Muslims because they look like they are Muslim! Recently, Islamophobia researchers interviewed non-Muslim, South Asian men with beards about their experiences of Islamophobia. According to one of them,

There’s more to it than just the attack. The events that took place on 9/11 increased islamophobia in america, this is evident because a rise in hate crimes, and bullying in schools took place after the attack. After 9/11 there was a concerning increase in hate crimes against people of the muslim faith. The government was saying, “President Donald Trump first tried to stop

Constantinople in Islamic Eschatology: From Politics to Religion Modern interpretations of the Islamic apocalypse often involve a successful Muslim conquest of Rome as an indicator of the end times. The apocalyptic tradition involving the fall of Rome is reflected in eschatological expectations during the first centuries of Islam, where Constantinople is substituted for Rome. However, the fall of Constantinople is never mentioned in the Qur’an, and is only observed in the canonical hadiths compiled roughly two centuries after the death of the Prophet. How, then, did this idea enter Islamic expectations of the apocalypse? This paper provides an answer to this puzzle by first elaborating on the attitudes of the Qur’an and the hadiths towards

A group representing “Al Qaeda”. Not the whole Muslim community, but rather an extreme subset in the religion. , Muslims have become greatly stereotyped throughout the 21st century. Along with many other groups, many Americans generalize these specific group of people because of this western phenomenon, in the case that all Muslims are terrorist. According to Ms. Espiritu, an intercultural researcher, “Islamophobia has become the mainstream media discourse where images of Muslims as murderous

“Negative views of refugees are tied to negative views about Muslims. In all 10 EU countries surveyed, people who have a more negative view of Muslims are also much more concerned about the threat of refugees to their country. For example, in the UK, 80% of those who have an unfavorable opinion of Muslims say refugees leaving Iraq and Syria are a major threat to their country. Most refugees in Europe come from nations that are predominantly Muslim.” (Poushter,2016) Communities were scared that these people were going to come and harm or terrorize their communities.”

Images of Muslims are constantly recycling in American culture, whether accurate or neutral, images of Muslims presented in mainstream media and cultural forms are usually tied to terrorism. Although they existed before, stereotypes have emerged since 9/11. The reaction to them has increased, they are seen in movies, news media, political debates, and it distorts the way every Muslim is now seen. Peter Morey and Amina Yaqin in Framing Muslims: Stereotyping and representation after 9/11, suggest that Muslims tend to always appear as a problematic presence whenever they are represented. Stereotyping fixes certain characteristics, Muslims are now stigmatized as a threatening to society.

This figure of speech involves that the United States will stand strong after 9/11, nonetheless it will in like manner rebuke anyone that harms it. Also, declaration has made general society acknowledge there is a relationship amidst Hussein and the strikes of 9/11. A survey led in late 2003 uncovers that 70 percent of individuals met trust Hussein was specifically included with 9/11 (CBS September). This organization together is impossible in light of the fact that Osama container Laden 's has a solid contempt for the "unbeliever" administration of common Hussein. Shrubbery attempted to separate these affirmations: " 'There 's no doubt that Saddam Hussein had al Qaeda ties, ' the president said.

The day will never be forgotten when over 66 Americans were captured by Iranian militants in Tehran. This lead to something that forever changed the way Islams were viewed and was know as the Iran hostage crisis. This was something new to us as Americans because this was our first issue that occurred from the islamic race. David Farber deepens the research of this attack and takes us readers into reason how and why this could have occurred in his book, Taken Hostage. Farber wants readers to not only understand more about why the Iran Hostage Crisis occurred, but how important it is for precations to be made in order to stop these kinds of attacks.

That is when they are called terrorist. Muslim Americans were given that name because of the 9/11 attack (Ali, 2011). Later on, Americans called Muslim Americans terrorist even though lots of Muslims had nothing to do with 9/11. Also, the percentage of Americans who liked the view of Islam went down when it got closer to the present day. For instance, Dean Obeidallah on Daily Beast stated in October 2001, about 47 percent of Americans liked the view of Islam.

As time elapsed from September 11, 2001, the public began to break ideas about who was to blame for the attacks on September 11. A vast majority believed that the 9/11 attacks were solely to blame from the Islamist radical group, Al-Qaeda, a terrorist regime that sought to rebel against western civilization norms and enact their hate among the United States. The other idea, which is highly noted as a conspiracy theory, was that government knew the terrorist attacks were likely to happen and the only reason the government took a back seat was to conduct a reason to mobilize troops into the war-riddled Middle East. Whether the public believed either or, a paranoia was created, later to be recognized as Post-9/11 Paranoia. This paranoia would harbor certain ideals in American brains, creating a specific view and caution for certain areas, actions and personnel.