Burma Discrimination
The Buildup of Discrimination before 1982
Independence
1948 self-rule created an independent republic called the Union of Burma governed by a president, prime minister and bicameral parliament. Elections were held every four years up through 1960. U Thant, who became the Secretary-General of the United Nations from 1961 to 1971, was from the Union of Burma. Aung San Suu Kyi, a young Burman woman, worked for U Thant at the United Nations and later won the Nobel Peace Prize in 1991.
Military Rule
By 1962, the civilian government of the Union of Burma was still not strong. Some ethnic groups began to push for greater autonomy. Into this power vacuum of sorts stepped the military leadership who believed in a much stronger central government.
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This is despite ethnolinguistic research to the contrary showing that Rohingyas were living in Burma in the eighteenth century. Prejudice and ethnic animosity make the people of Myanmar even today unwilling to change the law. Other legal actions compound the misery inflicted by this law. For example, the Emergency Immigration Act requires the possession of National Registration Certificates by all citizens. The Rohingya are allowed only to have Foreign Registration Cards. These can be very restrictive. Many employers and schools reject them and deny jobs or admittance. Foreigners are also restricted by the government with regard to marriage, number of children (only two allowed), access to education and health care, the right to worship freely, property ownership, and free movement about the country. An astounding eighty percent of Rohingya today are illiterate. Although a somewhat civilian government was elected in Myanmar in 2011, human rights have not returned to this nation …show more content…
As readers will have noticed, religious prejudice is the unspoken barrier to Rohingyan aid. In Myanmar, Islam has been demonized. Anthropologist Elliott Prasse-Freeman has discovered that modern opportunists, including some Buddhist monks, have repeatedly pointed to the Rohingya as jihadists. The “global war on terror” is being used in Myanmar as a weapon against the Rohingyar. Myanmar must defend its nation from Islamification. That is the asserted intent of the Rohingya in persisting to stay and seek citizenship. All Myanmar will be forcibly converted. This is the narrative that is now being projected by the
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