Sophocles, the writer of Antigone, shows discrimination towards woman through sex, abilities, and significance. There are three women presented in this play: Ismene, Antigone, and Eurydice. Antigone is the protagonist, yet the other characters do not play an imperative part which demonstrates that Sophocles doesn't take much thought towards women. The play implies a law being broken and an inappropriate outcome of the action, which causes piqué within Creon, the king, and the other opponents.
A standout among the other characters is Antigone, she infringed upon the law of Creon for the burial of Polyneices and this is a major circumstance in the play. She knows her points of confinement with Creon, but she loves her brother sincerely and is willing to accept to the consequences. Antigone is a wise, sagacious woman who doesn't let anything or anyone get in the way of her Religion she stated "I have not sinned before God. Or if I have, I shall know the truth in death." (Scene IV Line 67-68) Creon laid his grounds about his decision, but Antigone is staying strong with what she believes is right stating "But if the guilt lies upon Creon who judges me, then, I pray, may his punishment equal my own.' (Scene IV Line 69-70) But before Antigone stepped up for the burial of Polyneices, Sophocles stated "Find that man, bring him here to me," (Scene I Line 251) This is the reason Sophocles show discrimination towards women through sex, abilities,
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There is tension between them which leads them to an argument. Ismene does not want acquaintance with Antigone's business due to her quote "They mean a great deal to me, but I have no strength. To break the laws that were made for the public good" (Prologue Line 64-65). Antigone does not agree with Ismene and states if she's "A true sister, or a traitor to your family" (Prologue Line 27). Yet Ismene does not want to interfere with the law by
When she breaks the law Ismene, her sister, is taken in by the king's guard to be questioned by Creon. Since she is in questioning, there is a chance she will be punished for something that she took no part in burying the body of Polynices, and Antigone only tries to talk Ismene out of trying to take claim on the actions of Antigone. She could have instead brought it up to Creon, which would have saved Ismene from any trouble. This doesn’t mean that everything Antigone does is morally
Sophocles play “Antigone” introduces a lot of debatable topics such as Human law vs Divine laws, pride, but most importantly the topic of woman’s movement for empowerment. Long before 442 B.C.E, women were belittled because of their gender however, after the birth of “Antigone” it demonstrated a strong outreach towards women and their roles in society ”Antigone, a woman who defines King Creon’s edict without any fear, doubts, or regrets. This courageous woman, the fruit of incest, has fascinated philosophers in the nineteenth century, inspired playwrights in the twentieth century, and intrigued feminist thinkers and activists for decades” (Söderbäck). Birth from a respected bloodline, Antigone doesn’t feel respected at all within her town, especially from her uncle Creon who became entitled as the King after Antigone’s blood
She dares to challenge the arrogant tyrant Creon by expressing her points bravely and furiously, trying to warn him that women do not always have the obligation to do what men command; she dares to protest the balance between duty and law, “…for it was not Zeus made such a law; such is not the Justice of the gods.” (Antigone), making her decisions in an equitable way and promise to find the real justice so as to give respect to her brother, Polyneices’ burial. Even though in the end Creon tries to give Antigone a lesson by putting her to prison, Antigone did not escape, for she understood that her action and pride would bring about these consequences, and she did not regret for doing this. In addition, we can also observe women power by seeing Creon’s words and behaviors. Creon’s hubris as a men affects how he thinks about women, he considered women as secondary creature.
(pg. 3, lines 54-55) This implies that Ismene also thinks that Antigone is crazy for going against her own city, zbut Antigone shows that she is not afraid of danger even if it is death. She does not fear the impossible
In the scene in which Creon will not allow her brother to be buried. This goes against her personal beliefs she confronts Creon when she says “if I had allowed my own mothers son to rot, an unburied corpse that would have been an agony.” Creon wouldn’t allow Antigone brother to be buried even tho Antigone felt it was the right thing to do. Antigone is talking to Ismene about burying her brother but Ismene tells her to keep the idea a secret but Antigone disagrees and says “But I know I’ll please the ones I’m duty bound to please.
Creon throughout the whole play shows a discrimination toward women, in the end he ends up undergoing a terrible downfall. In the play, Antigone is the protagonist who most of the sexism is appointed toward. Creon shows a lot of feminism toward Antigone not only because of her criminal action but also that the fact that she is a female. Creon goes on to send Antigone to a cell deep in the middle of the woods because she went against his law. The fact that she was a female and went against a man’s power makes it seem worse than it actually has to be, all she did was pay her respect to her brother because no one would.
Nonetheless, Creon decides to enact his edict indicating that he specifically targets Antigone with his proclamation, since he knows Antigone must break his law in order to follow the commands of the Gods. Creon targets Antigone for being a woman. The king is indisputably misogynistic, he has, on numerous occasions, insulted Antigone for being a woman, repeating
The sisters are not the only ones that must face such choices, Creon’s son, Haemon, is in a dangerous position by fighting for Antigone and betraying his father's wishes. Antigone is a strong character that fights for what she believes in. She is not a person who is
She will only accept complete or no help at all, demonstrating how her decision is made in absolutes, with Antigone considering no other factors or consequences that may come as a result. Antigone demonstrates her resolve and her solitary motivation, as she brushes Ismene off harshly at any hint of hesitation. To do that indicates that she tolerates disloyalty to an extreme level, even if it comes from another member of her immediate family, even her own sister. This also reveals the fatalistic nature Antigone, as she says she is ready to die by breaking the law.
Ismene trembles in feat because her life could also be in danger for being the sister of Antigone. Throughout all the family drama if Antigone dies Ismene will be the only descendant from Oedipus alive. Ismene is worried and says, “Antigone I am so afraid for you” (3) because she knows Antigone will die soon. Ismene tells Antigone to be intelligent about her actions and not eager to respond to situations.
Ismene has an internal conflict for not trying to help her sister when first asked, which is the reason for her trying to take some blame in the acts Antigone had done. Antigone and Ismene are both to be put to death but Creon relents on the executing off Ismene. Before Creon did so, Ismene is scorned by Antigone for her late attempt for trying to be righteous. Ismene has always believed in loyalty and has always been loyal to her family. Even though she made a late decision and it is rejected by Antigone she is still loyal to her family by offering her help after she denied it to Antigone the first
Antigone also falls victim to the excessive force and jaded complexity of her uncle, when he prioritizes patriarchal standards and his law over her moral act of goodness and makes it known that, “while I’m alive, no woman is going to lord it over me” (590). All the trouble Creon put his family through just to save face and show his dominance ends up destroying what was left of his family just to avoid, “never be rated inferior to a woman, never”
Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just.
Cindy Yoon Mr.Constantini English 1A 18 September 2015 Real Tragic Hero of Antigone The play, Antigone is an Ancient Greek play mostly about myth written by Sophocles. There are two main characters in this play which are Antigone and Creon. Antigone is a girl who tries to bury her brother, Polyneices who died during the war and she chooses family instead of the government. Creon, is Antigone’s uncle, and also a King of Thebes who didn’t allow the people to bury Polyneices.
The play Antigone written by Sophocles is a Greek tragedy which incorporates themes of divine law vs. man made law ,conventional role of a woman vs. a defiant role portrayed by a woman, but the very essence of the play and other major themes are created with the defiance of the conventional role of women shown by Antigone. This is the primary aim of the essay. A little insight into the Greek society gives us a brief idea about the status of women and help do a comparative study with the unique character of Antigone and her role in the development of the plot. Women in ancient Greek were considered inferior to men in every sphere ,from the intellect to the physical state. Their freedom was monitored by the dominating male in the family