Aboriginal English plays a vital role in retaining Aboriginal identity. Teachers need to understand how Aboriginal English differs from standard English. This would enable them to understand the language skills of Aboriginal children which they bring from home, along with their English language needs. The teachers who are ignorant about Aboriginal ways of using English tend to comment on Aboriginal children's language use as 'bad English' wrongly stereotyping their effort. They are also unaware of the story telling skills and conversational skills which these children have developed at home. Teachers need to understand the cultural differences, for example Aboriginal response to a question will often start with a silence and it is considered
HOW TEXTS OFFER SIMILAR YET DIVERSE PERSPECTIVES ON INDIGENOUS AUSTRALIANS’ EXPERIENCES The experiences Indigenous Australians go through impact their struggle to keep their cultural practises, land, rights and traditions alive. The specific 4 texts, ‘The Rabbits’ picture book by Shaun Tan, ‘No more boomerang’ by Oodgeroo Noonuccal, The Aboriginal Equation by Tamika Worrell and ‘Racism is Destroying the Australian Dream’ publicly stated by Stan Grant all tell different perspectives on Aboriginal peoples’ experiences while all having a main similarity; Something being taken away. The Rabbits, by John Marsden and Shaun Tan, is a picture book showing the Aboriginal people’s perspective towards the British Colonisers taking over their land and affecting the Indigenous people.
Although we are living in a time of formal equality and within a contemporary Australian society, Indigenous Australian youth continue to face many challenges when advancing from youth to adulthood. This essay recognises the continuous influences of western cultures on Indigenous Australian youth; with focus on marginalisation and oppression, stereotyping, as well as the main cultural influences on Indigenous youth and how Indigenous youth and a dominant white Australian culture are both interdependent to one another. These factors have an immense impact on Indigenous Australian youth when shaping their identities. ‘Yolngu Boy’ and ‘Black Chicks Talking’ were viewed to gain an understanding and be used as examples of some of the issues faced
ICC9K1 Personal cultural biases and differences that affect one’s teaching. - Competency 4 I am very careful to be respectful of the various cultures and differences among the students at my school, so this does not impact my teaching. I differentiate my instruction in order to accommodate the needs. I am in a school with students from a wide range of countries.
Over many years the commonwealth and the state education departments have put enormous time and effort into producing a wealth of Aboriginal education resources. When developing school-based resources or selecting texts or materials, teachers should carefully evaluate their educational value for embedding Indigenous perspectives. Chris informs us that you can never have too many resources when teaching, especially within the Aboriginal community. He explains that so many resources can be found outside in the Indigenous community. The curriculum is an essential resource for educators to enforce in the classroom to ensure the students are achieving the outcomes for the year.
Wouldn't having knowledge in these areas be more beneficial than detrimental to our society? Although I acknowledge that there is an abundance of diversity and richness within the Indigenous community that cannot be covered entirely, I still feel that the educational curriculum falls short in this regard. When Weenie says “…we cannot assume that all our students have foundational knowledge of our culture. Due to colonization cultural transmission has been disrupted and much of our work is about restoring and revitalizing.” (Weenie, 2019) This quote stood out to me.
For Pearson, allusions to the Redfern Speech alongside clever implementation of inclusive language facilitate the notion that Indigenous issues are a concern for the nation as a whole. This is evident through the usage of ‘our nation’ and the actions that ‘we’ have to take to correct the injustices of the past, which has the effect of reconciling the divide between Indigenous and European Australians; thus unifying the nation. Atwood, on the other hand, employs pathos through personal anecdotes and humour in order to establish a relationship with her audience. This provides her textual integrity, as it resonates with her audience on a personal level. The humorous personal anecdote of her daughter’s breakfast play allows Atwood to reinforce her argument that in order to ignite interest in literature “something else has to happen”, assisting her audience to emotionally identify with her perspective.
Week ones study was focused on the Aboriginal Acknowledgement of Country and the Indigenous terms of reference. These are two very important topics as they focus on the interaction between Indigenous and Non-Indigenous Australians, fostering a relationship a relationship of trust, respect and understanding. A proper understanding of the Aboriginal Terms of Reference is an integral tool for an aspiring teacher such as myself. They encompass the cultural knowledge, understanding and experiences that are at the center of the Indigenous culture (Oxenham, 1999).
(pg.80) Acknowledging and embracing a student’s racial or ethnic background is important, but it is just a piece of the educational puzzle. Effective teachers must be culturally responsive, with fine-tuned classroom management skills, and high expectations for all their students. It is crucial for an effective
Rebecca Sewell TCTN 5600.01 Culturally and Linguistically Responsive Teaching and Learning Book Report and Reflection Culturally and Linguistically and Linguistically Responsive Teaching and Learning by Sharroky Hollie is an excellent take on how to reach our students who are English Language Learners, from diverse cultures, and from different linguistic backgrounds. This book provides a plethora of ideas to incorporate into our classrooms to reach all our students as educators. This book is broken down into three main parts or ideas, understanding the mindset, building skillsets, and a personal recap by Mr. Hollie on what it means to be a culturally responsive teacher.
Question 1. What is Aboriginal English and how might you cater for students who come to school with this language as their home or first language? Aboriginal English a different dialect of the English language that is spoken by Aboriginal people. There were around 250 languages spoken in Australia before the British invasion. During colonisation the British were not interested in learning any of the Aboriginal languages this has caused the Aboriginal people started using English to communicate with the British (Troy, 1993).
Issues such as racism and xenophobia consistently surface and there is a mutual distrust and resentment of other races amongst the pupils. This results in the teachers struggling to do their jobs in a tense environment and having to tackle complex issues such as discrimination. They are forced to attempt to unite students of differing ethnicities who are completely unaccustomed to co-existing with each
argues how identity for Aboriginal Australians has been portrayed through education
This state of being part aboriginals has driven their identity in crisis. Indeed they have possessed a unique Aboriginal consciousness that have made them to reclaim their lost voice. Their literature has been used as a platform
2.2.5. Cultural diversity in Classroom: There are various cultural differences that teachers are likely to come across culturally diverse classrooms including Gender, Age, Cognition, Norms, beliefs, Primary language, Exceptionality, Cultural heritage, Socio-economic status, Opinions, ideas, Attitudes, Expectations, Behavioral styles, Geography, Learning styles, Communication Styles, Decision making styles, Ways of Communicating Non-verbally, Ways of Learning, Ways of Dealing with Conflict, Ways of Using Symbols and Approaches to completing tasks etc. According to Pratt-Johnson (2005), there are six basic cultural differences that teachers are likely to encounter in the culturally diverse classroom. Familiarity with these differences will begin
IDEA lists three ways of being culturally skilled in the classroom. This includes the teacher being culturally alert in the class to connect the gap of learning about other ethnicities, learning to communicate to students in unwritten and non-vocal styles, and know the different views of the cultures, for example, skin-to skin contact, no communication, the clothing of the student, and simple gestures. This is important in my eyes because my school alone is very diverse, and I had my share of teachers that did not respect a certain students religion or culture. This upset me and made me want to learn more about different cultures and religions. It also leads me to want to work harder to become more culturally aware, and diverse for my future students and willing to do what I can to break down barriers that may be created by students of different cultures or religions.