In the end of Goethe’s book Faust, Faust is redeemed and not sent to hell even though he did some pretty bad things. Some of these bad things include taking advantage of a girl named Margaret, who was only 14. He made her accidentally kill her own mother so he could sneak in and fulfil his lustful desires, killed Valentine, her brother when he found out, and ran away to go party. But even after all of this he doesn't go to hell, shouldn't bad people, who did bad things go to hell? Before Faust was going after young girls and killing their brothers, he was an older-man, a scholar who kept to himself in his tower. He didn't align himself to any religion but was an interesting character that always wanted more from life so he was a hot topic between Mephistopheles and God. Mephistopheles asks God for permission to lead Faust down a path of sin and God agrees, saying “For while man strives he errs” meaning that as long as man tries, he will make mistakes, but those mistakes are important to the growth of man and complacency is the worst sin. Revelation 3:15-16, “I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.” Mephistopheles and Faust meet for a second time, but this time Mephisto makes him an offer. The offer is that he will …show more content…
This flies in the face of conventional wisdom which suggests that if you are good you go to heaven, otherwise you won’t but Faust proves that in this situation its to not be the case. Since he was striving for happiness when he got caught up with Margareta and was trying to better the people with his project and got the couple killed, he may not be a “good” guy but he kept on trying and never grew
In the story the author also states that he had a sermon and was talking about hell and how people are evil, the words were so powerful to some people that it made them cry. The author also throws in there that people could also redeem themselves and still go to
What differentiates between virtuous and evil? Though many opinions exist, this worldwide topic is seen throughout TV shows, books, stories, and in everyday life. The subjects of respectable versus malevolent is widely stressed in John Knowles a Separate Piece as Finny and Gene are constantly compared to one another. Taking place at Devon Preparatory school in the summer of 1942. Beginning on a cheery note during the summer session, throughout the story a gloomy mood insidiously intrudes.
To give one’s evil side continuing hold indicates that there is a possibility the person in question would continue to make poor choices inasmuch as he feels he is limited to the label of evil awarded to him. In other words, forgiveness should be granted to a sinner in order to give him the opportunity to change, to ensure his wellbeing in the future. What if, however, the deed has been so enmeshed in the past that the future has already been altered forever? What if the situation has reached beyond the point of repair? The Jewish nation could have progressed into something so much bigger and greater had these families not been eradicated.
Even though Virgil was a good man, he misunderstood parts of virtue unlike the pagan that the eagle described and therefore, Virgil could not reach salvation and paradise. Dante the Poet includes both pagans and Christians in every realm in order to show that there are good and bad people everywhere, and anyone can reach Paradise if they are virtuous and understanding of the greater purpose in life. The argument Dante has is persuasive to many groups of people because he includes people outside of his targeted audience in order to demonstrate the universal message he
We all like to think that evil is not born within us, but rather nurtured into to us; while this may be true for some, others have evil born directly into them. When man toys with the powers reserved for only God, God strikes back with a wicked evil to show many the power that they really lack. Mary Shelley’s Frankenstein contains a prime example of a being born of unnatural causes and thus having these evil urges that they cannot control. Frankenstein’s monster is a highly intelligent being, and hence he is very manipulative.
He bends scripture and says, “The reward of sin is death,” (I, i, 40), and so he makes the reader believe that his human nature makes him sin and that he is to die anyway, so he might as well sin. He says, “‘If we say that we have no sin, we deceive ourselves, and there is no truth in us.’ Why then, belike, we must sin, and so consequently die” (I, i, 42-45). He is making the point again that he is human and that he has fleshly desires, so he might as well do whatever he pleases because he will die anyway. Faustus neglects to finish the scripture though, which says, “but the gift of God is eternal life in Christ Jesus our Lord” (New International Version, Rom. 8. 23).
There is many interpretations of Heaven and Hell. Some imagine hell as being a place where the absolute wicked are tortured from all eternity, made by the Devil himself. A common depiction is that souls end up in Hell as punishment. In the final part of the Divine Comedy, Dante reflects on free will, and its perfection as a gift. It is this gift that Dante believes is Gods greatest gift to humanity.
We all like to think that evil is not born within us, but rather nurtured into us; while this may be true for some, others have evil born directly into them. When man toys with the powers reserved for only God, God strikes back with a wicked evil to show man the power that they truly lack. Mary Shelley’s Frankenstein contains a prime example of a being born of unnatural causes and thus having these evil urges that they cannot control. Frankenstein’s monster is a highly intelligent being, and hence he is very manipulative.
In Dante’s Inferno, Dante Alighieri's depiction of Satan at the bottom of hell reveals the theme that in Hell the punishment is always befitting of the due to the fact that the lower you go, the farther that person is from god. The picture of Satan satisfies the reader because he shows that he is the opposite of god and that he is full of evil. Lucifer is the demon in the circles of hell which he has three faces, and bat like wings in which he creates the cold wind where the sinners suffer. “The face in the middle was red, the color of anger. The face on the right was white blended with yellow, the color of impotence.
The damned sinners of hell will receive their punishments for eternity. Each of the damned souls have been carefully judged and they all get the right punishment.. According to Dante, Brutus, Cassius, Judas, and Lucifer are all the greatest sinners of all time. They each got the torture that they earned from their terribly wrongful doings. No one shall pity them, only ignore them.
In the “Divine Comedy” the writer, Dante Alighieri uses his own namesake to create a character, Dante, whose moralistic qualities change dramatically as he journeys through Hell, Purgatory, and Heaven. In the beginning, Dante finds himself lost on the path of sin and is sympathetic to others who have strayed as well. As he begins his journey, Dante shows concern and sympathy to the suffering sinners. It is only once Dante ventures deeper into the circles of Hell, when his demeanor changes and hatred begins to show. Dante, once weak and blindly empathetic to the sinners who turned their back to God’s love, becomes consciously aware of the importance of faith and justice.
For Dante, the punishment was fitting for both sinners because the sullen spent their lives moping and pitying themselves, when they had a promising life while the wrathful were reenacting their rage that they expressed throughout their time. There is a balance between the sin committed in Earth and the punishment received in hell. At the beginning of the poem and through the circles, Dante was a little sympathetic but after traveling to the fifth circle and encountered Philippo Argenti his feelings change. Argenti a former member of the Black Guelf was rival of Dante who was a member of the White Guelfs. When Dante was force to exile Florence, Argenti’s brother took all his property.
Jesus has descended into Hell and granted salvation to the souls in Limbo with hope. With the absence of these saved souls, every soul left in Hell has no hope of salvation. The sigh that states “Abandon all hope ye who enter here” acts as a warning for only the souls damned to stay in Hell for all of eternity (I, III, 31). No matter what ring of Hell a soul is punished within, the loss of hope is part of their punishment. Dante is one of the few that enter Hell that retains hope.
His response to sin at this point is contrary to the Christian view; however, his responses evolve throughout the journey. In conclusion, Dante’s Inferno implicitly communicates to mankind through an allegorical presentation about an individual’s detour off a righteous path leading him into the depths of Hell. He gradually learns that God’s justice prevails, no one can escape eternal damnation unless they
While reading Dante’s Inferno readers must understand that none of the sinners are innocent. “By this way no good spirit ever passes” (“Commedia: Inferno”). It is also very important to understand that the sins themselves are not the reason they are condemned to Hell. The reason they are condemned to Hell is due to their failure to repent and ask for forgiveness of these sins. “In Dante’s faith, a soul can only be saved by turning to God for forgiveness” (“Commedia: Inferno”).