Divakaruni’s job as a Professor of Creative Writing at University of Houston vouches her ability as an acclaimed writer. Although she has been residing in America since 1976, she generously imbibes various Indian culture, traditions and beliefs in her stories perhaps due to her own close involvement with Indian culture when she lived in India till she was 20 years old. She also portrays life in America and the difficulties faced by immigrants due to differences in culture and beliefs of east and west. Living in a foreign country makes one yearn for one’s own homeland as Bharati Mukherjee winner of the National Book Critics Circle Award in 1988 pointed, “Even in Manhattan we’d smile at another Indian if they walked by us,” she further added, “You felt an affinity to other Indians that you might not have felt in India.”(Passage from India) After her death on 28th January 2017, “I have an old copy of The Middleman (1988) with many phrases underlined,” remembered novelist Chitra Banerjee Divakaruni, saying Mukherjee …show more content…
Due to her affinity for women, in almost all her work she has endowed major chunk of her novels to female characters. Divakaruni’s forte in writing enables her to present both past and present life of the characters perfectly. This immigrant experience was crucial for her in becoming a writer, she observed. “I did not think I had a story to tell,” she wrote on her blog. “Moving to a very different culture and learning to live on my own made me see the world much more clearly… I thought about India more than I had ever before. I realized what I appreciated about it; the warmth, the closeness of extended family, the way spirituality pervades the culture. But I also recognized problems [with regard to] how women are often
Ehrenreich's personal account encourages the readers to reflect on their own relationship to their cultural background and how it shapes their individual identity and practices. At the beginning of her essay, Barbara Ehrenreich shares a conversation she had
Additionally, Anne Frank talked about her relationship with her mother, saying that her mother thought of Anne and her sister Margot as friends more than daughters. She also talks about her romantic feelings for another boy living in the house named Peter. Both these examples display that identifying with other people and creating a culture can make life seem easier even through the toughest times. Anne’s childhood was taken away from her and she was forced to hide in order to survive, but she found relationships were the best way to find a positive out of a negative situation. Overall, identifying with a culture of nationality will help people feel more unified and help them persevere through their shared
Gandhi was given too much credit for the success of the Indian Independence Movement. Discuss if this statement true? This statement is true to a lesser extent. It has been noted throughout the years that Gandhi has been, the so called, savior of India.
Something that I’m both thankful for and sadden by because now I embrace both cultures whole heartedly and notice the beauty within them every day; and surprisingly so has the
Both families from the essay share and strongly believe in to keeping their culture. Amy Tan’s mother does not want her daughter to forget and feel shame about her culture. For example, Amy does not want her mother to cook their traditional dishes, and her mother decides to cook their traditional food anyway (111). However, Firoozeh Dumas’ parents do not want
This display of respect and admiration toward their culture may convey her desire to connect with them on a personal level. It is hoped that by doing this her students will
Their beliefs derived from women’s own struggles which had been disclosed during small group
Bharati comes to America with her arms open wide, willing to adjust her customs and conducts in order to assimilate to her new country. She celebrates change and views it as a positive aspect in her life. The author says, “America spoke to me - I married it - I embraced the demotion from expatriate aristocrat to immigrant nobody,” meaning that to Bharati, America is not just a country. It symbolizes opportunity and freedom, which she desires most. (Mukherjee 282).
At first I wrestled with where my identity lay. The strong values and traditions of the Indian culture sometimes made it difficult to fit in with the crowd. As I grew older, I began to understand that I was not part of an individual culture, but a fusion of two rich and colorful histories. I recognized that there is remarkably more to an individual than where she comes from, and more to her than where she currently lives. Importantly, being from two cultures allows me to incorporate the best qualities of both.
In the essay “Two Ways to Belong in America,” from 50 essays, Bharati Mukherjee contrasts the different views of the United States from two Indian sisters. The author distinguishes her American lifestyle to her sister’s traditional Indian lifestyle. Both sisters grew up in Calcutta, India, moved to America in search of education and work. Bharati adjusts to the American society very quickly, where her sister Mira clings to her Indian traditions more strongly. Despite both sisters living in America, only Bharati is an American citizen, while her sister Mira is not.
I learned the key to positive relationships and the cause and remedies of defensiveness. In module number twelve, I wrote three letters to three different people and observed their reactions, and I noticed that there are a lot of difference in their response because of the culture difference and the different relationship between us. Finally, I want to say that this interview assignment really made a difference in my future human service professional training. It helps me to guard against inaccurate perceptions of people and be prepared to gain multi-culture competence in the future.
There is a transformation in the image of women characters in the last four decades. Chitra Banerjee Divakaruni is one of the famous contemporary Indian English writers. Her novels give
Yet getting to know some of these members will show you a different culture, along with the sense of brotherhood and family they strive to
Anita Rau Badami’s second novel, The Hero’s Walk, is an acknowledgement of ordinary and extraordinary acts of heroism in daily life. Anita Rau Badami won the Commonwealth Best Booker Prize in the Canada/Caribbean region for her second novel The Hero’s Walk (2001). This novel is about an Indian Brahmin family finding its way within the Hindu tradition at the end of the twentieth century. Intensive reading examines the poignant feeling to connect back to her native country but also being confronted with contemporary problems they have to adapt themselves. Reconsider their opinions about what is important in life and rooted in the new culture.
One Amazing Thing. Chitra Banerjee Divakaruni. USA: Hyperion, 2009. 209pp. Under the rubric of Commonwealth Literature, there is always a bewildering array of overlapping and intersecting experiences between ‘home’ and ‘abroad’.