The Clouds, written by Aristophanes is written and set in Athens, ancient Greece. A main motif in the drama is the conflict between old and new. Strepsiades, the main character, is an old countryman and a traditionalist. He puts his hopes of getting rid of his debts on the new education, which backfires. In The Clouds, Aristophanes suggests that traditional values are right, so Athens and the rest of the world should keep the ‘old’ ways and not get blinded by the corruption of the youth.
He especially liked to challenge the authority and government of Athens. He would examine both his and their point of view. Socrates drew conclusions from what he’d heard and later on life it became more useful during his trail. He was on trial for corrupting the youth by asking questions and going against the Greek gods believes in regards to power. On trial, he performed The Apology, to the judges who didn’t take it as an apology but more as defense statements.
Socrates was accused for corrupting the youth, teaching out of the charge and not believing in gods. These accusation were brought by Melatus, Anytus, Lycon and citizens of Athens. Below I will try to prove that Socrates was not guilty for corrupting young people neither willingly nor unwillingly, he was not a sophist, and also
The first reason Socrates gives for accepting his death sentence is the fact that Athens has provided him with education. (Crito page 15) Although Socrates thinks this is a just reason, Plato would disagree because Socrates could have become corrupted and bad without proper education. According to Plato, Socrates would have the traits of a philosopher king. Socrates loves the truth, hates the false, is moderate and courageous. (The Republic 485a-486b)
Reasoning is all the positive and opposing arguments that support or critique the thesis by using logic. Socrates was accused and charged with being a corruptor of the youth and denying the gods of the city but introducing other divinities. Socrates defends his case by using reasoning and logic. Socrates said that if every Athenian improved the youth while only he corrupts them, then is influence should not have a greater effect than all the Athenians. Socrates didn’t corrupt the youth.
I cannot imagine seeing that man walking on the streets if I knew he had done something to my child. I would have wanted nothing to do with the man who did it. I would not care if it was a Negro or someone with a different skin colour, but the thing that he has done something to my child is already enough. Mister Ewell showed many aspects that made him in my opinion untrustworthy. He accused Mister Robinson of raping his daughter because he saw him doing something with his daughter, but he did not hear Tom’s side of the story he only wanted to think in his own way.
Even though, the good life caused Socrates an early death. Also, breaking the law may result in harming others and according to Socrates harming others can harm the soul. By harming others one is being unjust and unjust deeds harm the soul. So what is the point of breaking the law if I will be hurt in the end? Furthermore, Socrates would never rationalize breaking the law because it would be violating an agreement made between the citizen and the state.
Through Patroclus, Homer presents to the readers how each individual in the Homeric world would perceive oneself being denied proper funeral rituals. He also presents the perceived importance of proper funeral rituals in the eyes of the Homeric society at large, as at the conclusion of the duel between the great Aiax and the Hector in Book VII, Nestor, whose “plans and tactics always seemed the best” (Iliad 7.373), makes the following suggestion to stop all battle on the next day to pay proper respect to their
The conspirators thought that the plebeians would understand their motives, but, instead,“the city was in shock, and people became increasingly more hostile” after the assassination (Wasson). The commoners sided with Anthony and Octavian, ignoring the lack of justifications that the conspirators and Brutus provided. They were angry that their beloved king had been assassinated by the senators who were supposed to be working and supporting him. The author of The Assassination of Julius Caesar. A People’s History of Ancient Rome and political scientist, Michael Parenti, stated that Caesar’s assassination “marked a turning point in the history of Rome.
He came into rule, wanting to make life better for the people of Rome and give them better odds in the case of something bad happening. My prompt was to elaborate what led to Julius Caesar’s death and how it happened; also supposed to give a reason to why they thought he was killed. Julius Caesar died because of the way he tried to go about ruling Rome; the council did not agree with the way that Caesar was trying to rule and they disagreed with him on more than one occasion, because he had political experience before he became the dictator of Rome. To begin, Julius Caesar was the first dictator in Roman history,causing a lot of problems with the council and the people.
Creon is sometimes seen as the antagonist of Antigone. Because of this image, many people will disagree with Creon’s argument for the public’s welfare. Albeit, Creon might seem crazy for asserting his position in a harsh way, how else is the public supposed to listen to his plan regarding Eteocles and Polyneices: “Eteocles, who died as a man should die, / fighting for his country, is to be buried with full military / honors, with all the ceremony that is usual when the greatest heroes die” (1.1.36-39) “…his brother Polyneices, who broke his exile to come back with fire and sword against his native city… Polyneices… is to have no burial: no man is to / touch him or say… prayer for him; he shall lie / on the plain, unburied; and the birds and
Honorable suicides like these are also well documented during the Peloponnesian War, which between 431 and 404 BCE saw Athens and Sparta fighting against one another for the supremacy over Greece. Honorable death by suicide was so significant that there were consequences if the warriors did not commit suicide. In the case of a battle in which the Athenians were victorious, the latter demanded the Spartans to surrender since they had them trapped in a situation that would result in certain death certain death. Once the Spartans heard the Athenian call to surrender and realized that they could become prisoners of war, they jumped on the offer, lowered their arms, and became prisoners to the Athenians. After these Spartan soldiers were released
Socrates’s official new charge “asserts that Socrates does injustice by corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel” (24b, p. 73). By looking deeper into the dialogue of The Apology and Euthyphro, one can see how passionately Socrates strives to express to the Athenian people his innocence in teaching the youth and worshiping of the gods. Socrates maintains his innocence in teaching the youth for three reasons. Primarily, there is no proof or evidence from past examples in which Socrates has taught the youth because no one has come out and said so. Socrates brings up a valid point that his so-called ‘teachings’ haven’t changed over time and therefore if he is accused
The Funeral Oration of Pericles: A Primary Text Analysis In Pericles’ Funeral Oration, the famous and influential text in 430 B.C was given by Pericles to traditionally honor the death of the soldiers that fought in war and serviced in the Athenian military. This interpretation of the oration is written by Thucydides, as it is a manuscript of what Pericles said to the Athenian public. Through this text, Pericles focuses on honoring the fallen soldiers, but he also emphases the values of Athenian society and the social structure of the invention of democracy, as it is introduced for the first time ever in history. The Funeral Oration of Pericles expresses the distinct values of strong moral standards for social structure and introduces democracy, as it reinforces laws and the need for equal justice.
Considering that both speeches used logos, Pericles’ Funeral Oration presented a better logical appeal because he brings forth hypothetical examples. In the speech, Pericles says " I would ask you to count as gain the greater part of your life, in which you have been happy, and remember that what remains is not long," ( page 77, 32-34), he creates a valid argument using logic saying if you are sad because your son died just remember the parts of your life where you were happy and don’t worry because you don’t have much left to live. Furthermore, Susan B. Anthony uses logos too, for example, “It was, we the people; not we, the white male citizens… but we, the whole people, who formed the Union” (Copeland 321), she uses logos to emphasize how