"Human vulnerability." "Irrational fears." "Hypothetical reasoning." In Stephen T. Asma's article "Monsters and the Moral Imagination", Asma uses these words to describe the reasons behind the creation of and belief in monsters. He presents the idea that monsters help people to practice unnatural scenarios that reflect moral difficulties in society. Two Gothic, fiction novels that feature monsters are Bram Stoker's Dracula and Mary Shelley's Frankenstein. Both novels relate to Asma's idea about the significance of monsters. However, the novels are greatly comparable. There are distinguished similarities and differences between the conflicting themes of religion and science in Bram Stoker's Dracula and Mary Shelley's Frankenstein.
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The theme of science is illuminated by the notion of electricity and "[its] potential to reanimate corpses" (Brown "The Science"). The theme of religion is connected to religious books, philosophies, and actions. One prominent conflict between the themes revolves around Victor Frankenstein's idea of creating life. Throughout most of his career, Frankenstein was involved with the sciences and gained a great interest in the "human frame" (30) and "the physical secrets of the world" (19). He started an experiment for the sake of science, but saw it as a "[success] in discovering the cause of generation and life" (31). Frankenstein saw himself as a creator of man, as God. That idea went against beliefs stating that there is only one God and soon brought misfortunes to Frankenstein. Another conflict emerged through the thoughts of Frankenstein's creature. During his journey to understanding the world, the creature comes across books. Paradise Lost was one of the books, and the creature compared himself to Adam and Satan while his creator was God. God created Adam and Eve in the hopes that they were perfect beings, but found them tempted by the forbidden fruit and exiled them from the Garden of Eden. The creature believes he was supposed to be good, but he did not reach the expectations of Frankenstein and considered himself the "fallen angel" (69). The creature was born through the works of
There are only two protagonists. The story includes figurative languages and also a visual imagery of what has happened. An example of figurative language would be: “beautiful expanse, bathed in soft yellow moonlight till it was almost as light as day” which explains that it was bright like day. Another example is a simile which is ‘inequality move downwards with considerable speed, just as a lizard moves along a wall. This suggests that Harker is scared to see a person moving along the wall as it unnatural.
Furthermore, when Frankenstein meets his monster while journeying, the ghoul states that despite the hatred between them, “’I ought to be thy Adam’” (73). This is a biblical allusion to the story of the world creation, and the story of Adam and Eve. Adam was the direct product of God. He was tempted to taste the knowledge fruits, but eventually averted his will. He also attempted to persuade Eve not to taste these fruits.
Choices Distinguish the Individual A man defines himself by his choices. The Picture of Dorian Gray by Oscar Wilde and Frankenstein by Mary Shelley both embody comparable characteristics about selfishness, prejudice, and desiring excess knowledge. The victims, Dorian Gray and Victor Frankenstein’s creation, become adversely influenced by Lord Henry and Victor Frankenstein respectively in divergent ways. Choosing to ignore his creation, Victor Frankenstein disregards any physical or emotional care needed by the creature. On the opposite hand, Lord Henry subjugates Dorian to his teachings by dominating his thoughts and lifestyle.
II. Contrast of Science and Folklore “There are mysteries which men can only guess at, which age by age they may solve only in part. Believe me, we are now on the verge of one.” (Stoker 239) Victorian Britain moved from an agrarian into an industrial society and the industrialization brought new devices and technology that improved the Victorian lifestyle. Stoker’s
The Creation of Human Life The laboratory from where the creature in Frankenstein was created, to the DHC in Brave New World , and the creation of humans by God in Paradise lost all share one thing in common. They both share the common theme which the art and science of creating a human life. All three of the novels want to have pure human beings free from disease and distress. But the novels also want to have social stability. As the plot begins in Frankenstein we are introduced to a group of explorers of which Victor is part of on a journey to a new world .
Throughout Mary Shelley’s Frankenstein, a great comparison is shown between Victor Frankenstein, the main character, and Prometheus, one of Greek mythology’s greatest Gods. Shelley borrows from the tale of Prometheus a consequence resulting from searching for a great source of enlightenment and power. In creating a being and giving it life, Frankenstein seems to take on the remarkable role of God which leads him to thinking that a power that is so heavenly cannot be played with by mankind. During his quest to expand his creative knowledge, abilities, drive, and ambition to know the origin of life, he puts himself in conflict. Frankenstein gambled his way into the godly realm without realizing he committed a sin by creating the monster, and
Mary Shelley’s epistolary novel Frankenstein published in 1818, and John Gardner’s novel Grendel, published in 1971, are two classic literary monsters novels. Sharing many similarities, themes, styles, and monsters created through unnatural means. Grendel and the creature in Frankenstein are often considered monsters due to their physical appearances and actions. However, these assumptions are accurate; Grendel, and the creatures are not only monsters but rather true monsters. They are evil and inhuman while causing harm to others.
The creature wishes to live in peace, but because he does not look like a normal human, he can not live in peace. Additionally, Frankenstein does not help the creature or nurture him with love, thus, he causes the creature to develop a deep resentment towards Frankenstein. The creature, whom is optimistic until now, says, “ Cursed, cursed creator! Why did I live?” (161).
God is who gives the orders and creates life, and that is exactly what Dr. Frankenstein does in Frankenstein. Paradise Lost, the Adam and Eve story falls ideally with the novel since Adam is the first human alive and the creature is the first monster brought to life with dead human parts. Eve is the first female human alive in Paradise Lost. The creature wants his “God”, Victor Frankenstein, to create him an ‘Eve’ nevertheless his “God” nixes to do
Frankenstein In most fiction stories, there are always two characters that do or do not represent different sides of the same character. Frankenstein is a short gothic horror story written by Mary Shelley. Shelley writes about a scientist who created a being from dead body parts. Victor Frankenstein as the protagonist of the story created a monstrous character that was a reflection of himself.
Comparison of Dracula and Twilight’s vamps Characterisation of Dracula and Meyer’s vamps in these two books is entirely different. Through Stephanie Meyer 's novel vampires are illustrated as inhumanity attractive, powerful almost human creation. Her vampires have major advantages over Stocker 's they are described almost without any weaknesses. Despite of vamps ' reputation they can consume garlic and drink animal blood which is enough for survival, cannot transform into a bat or wolf but some of them have special talents as reading in others minds (Edward), steering emotions (Jasper) or see the future (Alice).
On the other hand, the monster does not experience two of the most important qualities of being human: growth, and being made by God. The monster is aware of this and admits this by saying, “From my earliest remembrance I had been as I then was in height and proportion” (103). The monster has been the same height since his oldest memory. He also implies that he was not made by God when he says, “I remembered Adam’s supplication to his Creator.
Frankenstein and his monster begin with opposite lives: Frankenstein has everything and the monster has nothing. However, in creating the monster, Frankenstein’s life and feelings begin to parallel that of the monster’s life. Frankenstein is incredibly intelligent with a fascination for science, but ultimately his thirst for knowledge leads to his undoing. Similarly the monster is determined to understand the society around him. But once he does, he understands that he will never be able to find companionship, which leads him to pain and anger.
(Shelley 87) Just like Adam, the creature was created in his masters image. Adam from God and the Creature from the dark and ugly nature of man. The creature thus symbolises the horrid nature of man when brought to closer examination. Reiterating this the creature later exclaims to Frankenstein in a blind rage“accursed creator![...]God, in pity, made man beautiful and alluring, after his own image; but my form is a filthy type of yours, more horrid even from the very resemblance" (Shelley 118).
In Frankenstein, by Mary Shelley, Victor Frankenstein spends two whole years toiling to create a being which is comprised of the body parts of various dead corpses, for the purposes of science. Finally, he creates the “monster”, who commits a multitude of crimes, resulting in the deaths of many innocent people. These horrific murders raise many questions concerning who is to be held accountable. Victor walked away from the situation he created instead of facing his actions. If he had chosen to stay this could have prevented the heinous crimes committed by the monster as a result of Victor’s mental and emotional Neglect.