CAN A JUDGE WHO BELIEVED IN FINNIS’S NATURAL LAW THEORY LEGITIMATELY AND CONSISTENTLY DECIDE CASES BY APPLYING DWORKIN’S INTERPRETIVE THEORY OF LAW? Dworkin understands rules in the positivist sense. Rules are statements of law which judges are obligated to apply where relevant. The key question at hand is whether judges can exercise discretion when deciding cases. Dworkin believes that judges do not have discretion. However, Finnis believes that judges do have discretion. According to Finnis, when the sources yield no determinate solution, all concerned have the responsibility of supplementing the sources to fill the gap by a choice guided by standards of fairness and other morally true principles and norms. Where possible, this must be done …show more content…
Firstly, Dworkin claims that judges make decisions based on principles representing society's moral values, and that judges cannot apply their own personal moral values when adjudicating. This claim is empirically incorrect. In reality, sometimes judges make decisions based partly on personal preference. Although the ideal judge, a Herculean judge, is supposed to be completely impartial, it is unrealistic to expect judges to be completely objective and …show more content…
However, he does not consider the possibility that just as there are cases where judges must go beyond the rules, there might be cases when judges must, or can, go beyond the principles. Dworkin takes it for granted that all cases are decided based on rules and principles. In doing so, I believe he neglects the possibility of the existence of another area in which judges might have discretion. While he may be able to rule out the occurrence of extremely ‘hard cases’, he needs to address the possibility. There is another controversial consideration that can sometimes provide a moral obligation to obey immoral laws. Since the law has moral force, it is morally important to ensure that the law is stable. Therefore citizens have a moral obligation to perform immoral laws for the sake of not undermining the legal system, and legal officials have a moral obligation enforce immoral laws for the same reason. In this way, it can sometimes be morally correct to obey the law, even if the law itself is not morally valid to avoid
Judges act as though they are Zeus or above every other person. Our justice system is impartial at times and we forget what truly matter. In a formal petition in the case of Katherine v Mcknamara, Kinsella “Have you ever stopped to consider that public defenders (the poor man’s lawyer) don’t investigate anything?
The case of Griswold v. Connecticut is an interesting legal proceeding that has opposing views that incorporate fundamental ideas of legal naturalism. This case involved a Planned Parenthood physician who was charged for violating Connecticut law by providing a married couple a contraceptive device which by state law is illegal. During this appeal several judges share their thoughts on how this guilty verdict may or may not be in violation of the U.S. constitution. Both Justice Douglas and Goldberg’s, both in favor of reversal, arguments are consistent with Dworkin’s theories of legal naturalism. Understanding their individual decisions on the case will clearly show these consistencies.
But this shows the book’s central conflict between personal codes of ethics. It makes us question if society’s laws must always be followed and what circumstances garner breaking the rules. I personally believe that when you do not agree that the laws pay respect to everyone’s equal opportunity to live out their own good life, you have the responsibility to change it. Just as Martin Luther King once wrote, “One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws” (Letter).
Laws are universal, although they must be applied to particular cases with unique circumstances. In order to do this, judges interpret the law, determining its meaning and sometimes the intent of those who wrote it. Presumably, a Justice’s judicial philosophy is at least somewhat associated with his/her political ideology. For instance, if a Justice has conservative beliefs, he/she is more likely to interpret and exercise law with “judicial restraint”–the theory of judicial interpretation that encourages judges to limit (or restrain) the exercise of their own power. Conversely, if a Justice has more liberal beliefs, he/she is more likely to interpret and exercise law with “judicial activism”–the theory of judicial interpretation that is suspected of being based on personal or political considerations rather than on existing law–or simply, broad(-er) interpretation.
Fundamentally, a society that aims to maintain order and peace will create some form of a legal code. Whether it be a set of rules that represent society’s beliefs, or an uncodified social contract, laws establish order in a society for individuals who would otherwise act unruly. The argument whether all laws should be abided by at all times or not is examined in both Stanford Encyclopaedia of Philosophy: Political Obligation and Martin Luther King Jr. “Letter From A Birmingham Jail”. Proposed by Socrates, Hobbes and Kant, it is crucial that citizens follow the law, rather than arbitrarily breaking the law because it doesn’t follow an individual’s morals. Contrastingly, according to Martin Luther King, unjust laws created by corrupt rulers
Alex Frost Values: Law & Society 9/23/2014 The Hollow Hope Introduction and Chapter 1 Gerald Rosenberg begins his book by posing the questions he will attempt to answer for the reader throughout the rest of the text: Under what conditions do courts produce political and social change? And how effective have the courts been in producing social change under such past decisions as Roe v. Wade and Brown v. Board of Education? He then works to define some of the principles and view points 'currently' held about the US Supreme court system.
Lastly, courts lack the resource to implement policies in line with their decisions. Thus, even when cases are won, “court decisions are often rendered useless” as litigants are left to the task of implementation (Rosenburg 21). Despite the Constrained Courts view that courts are insufficient in producing social change, “it does not deny the possibility” (Rosenburg 21). When the right factors are in place and certain conditions in favor of the case’s outcome, courts can be a powerful institution in promoting justice (Hall 2).
INTRODUCTION: Open your argument to the audience and give them reason to listen on. I. Hook (Opening Statement): Get your audience’s attention! Consider a quote from the story. Are there any circumstances in which the law should be ignored?
This may cause a judge to render a decision based on obligation instead of holding true to their beliefs. This pressure is not easily felt as intensely by appointed judges, especially those with lengthy terms. In considering the equity of the pros and cons it is my opinion that the existing system in place works best. Every system is flawed.
It also states that ethics and the law typically go hand in hand, however it is not always the case, as the law must be based on ethical principles for it to be legitimate, and not only on their legal implementation by fear of being punished, ethical principles must take superiority when the law disagrees with ethics (Breit, 2007). Breit (2007) wrote that practitioners should choose the ethical choice rather than following the law, however the choices must be motivated by the right reasons, and the consequences of action must be well thought
Are we obligated to obey unjust laws? Laws are important because they are guidelines for a state. Without laws citizens would not know how to act and cause harm to others. Laws are aimed at common good and keep a society together and functioning.
The law is an intriguing concept, evolving from society’s originalities and moral perspectives. By participating in the legal system, we may endeavour to formulate a link between our own unique beliefs and the world in which we live. Evidently, a just sense of legality is a potent prerequisite for change, enabling society to continue its quest for universal equality and justice. Aristotle once stated that "even when laws have been written down, they ought not to remain unaltered".
Positivist says that there is no obligation to follow a law morally. But in some cases for example (MURDER) it is good to obey law due to its moral content. Another place where it is good to follow law is to solve a coordination problem for example (driving on your right side). In most of the cases our own moral judgements helps us in deciding to obey law or not. The main issue here is how we should view the law morally, whether law in itself is generally a good thing?
DEFINITION OF LAW: Law is outlined as the principles and regulations set by the governing authority, and have binding legal forces. It must be endorsed and obeyed by the citizens, subject to penalties or legal consequences. It depicts the will of the supreme power of the state. The basic purpose of law is to regulate the society, to safeguard and shield the rights of people and to resolve conflicts. It acts as barrier is preventing people from behaving in a negative manner that affects the rights and quality of life other people, hence violation of law implies the punishment of lawbreakers Dysfunction of Law: Dysfunction of law means failed to abide by the law.
What I will explain to you in this article will, how we are connected with the law and I hope, make you see sense in the importance of our laws in the society we live in. To be against the importance of laws in our society would show one to be ignorant and naïve. I encounter the law on a daily basis when I am driving. I have to follow the speed limit of each road, I have to signal before changing lanes, my vehicle must be in good condition in order to safely drive and I must obey all road signs as they are set in place to ensure the safety of everybody.