The history of ELT in Korea can trace its roots to the late 19th century. Until 1876, Korea was an isolationist ‘hermit’ state, and had little contact with non-Asian nations. It wasn’t until the Japanese forced King (later emperor) Gojong to sign the unequal Treaty of Ganghwa that Korea opened her doors to Western and Japanese influence (Dittrich, 2013).
The Chosŏn Dynasty, which had historically espoused the Confucian ideal of learning as a way of gaining status (Seth, 2006), then initiated educational reform. By 1883, the country’s first ELT institutions had been inaugurated, following the Korean-American treaty which had been signed a year earlier (Kim, 2011). The tongmunhak (common script learning school) and Wŏnsan Haksa (Wŏnsan academy) were the first such establishments, and were set up in order to train interpreters and offer private education, respectively.
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The faculty mainly consisted of American Protestant missionaries, with the college being used to Christianise Koreans in addition to teaching them language skills. On May 16th of the same year, the bilingual Tongnip Sinmun (The Independent) became the country’s first newspaper (Dittrich, 2013).
Within a single decade, Korea had transformed from an isolationist state into one besieged territorially, politically, culturally, spiritually and academically from colonialist nations. If Korea has fallen prey to linguistic imperialism, then this point is almost certainly ground zero.
Japan slowly began to exhibit its military might and, by 1910, had tightened its grip by annexing Korea. Prior to this, many Korean scholars and government officials were open to Westernisation, due to the increasing belief that Confucian teachings were ‘backwards’ (Estok, 2013). During this period, the Japanese attempted to subjugate Koreans by assimilating them into their own
The Korean War was a proxy war fought between the United States and the USSR, for the purpose of gaining power and political influence in other parts of the world. Since the end of WWII, the USSR and the United States became very hostile against one another, creating what came to be called “The Cold War“ coined by Bernard Baruch in 1947 from the lack of there ever being direct battles against one another. From the result of the bitter and cold rivalry between the United States and the Soviet Union came a large chain of indirect battling over political influence in developing or war-torn countries. As this feud occurred the people of the United States mainly wanted there to be a change in Korea out of this war [Doc E], but what was occurring
The same tactics used to make the Korean’s obedient also created a hatred among the people instead of creating a people that were grateful or content in any way. Strategies used that were previously mentioned, such as the elimination of Korean culture, with the addition of those that installed fear into the people that blanketed Korea in suffering. With the people’s culture and identity being taken away, the addition of fear and oppression added to the anguish of country. Fear was instilled by means of people being “forced out of their land and their homes by the Japanese, who are buying up land cheaply by threat and coercion” (Kim, p.17). The people also had the fear that by saying the wrong thing or getting on someone wrong side they would face grave consequences.
Korea’s history already determined it was a weak country, having been a pawn for Far Eastern powers, so Cold War had left it nearly destroyed with epidemics, poverty, limited education, and authoritarian rulers (LaFeber, 2008). In this state, Korea was left vulnerable to communism. In 1945, the 38th parallel marked the ally agreement of disarming the occupying Japanese military, however by the end of the Korean War, it would be the indivisible line that divided the country between communism and democracy (LaFeber, 2008). In June 1950, when North Korean troops passed the 38th parallel, President Truman gave the order for American air and naval units to move into action to aid South Korea and to show the United States’ opponents that “the United States was no longer content with mere “containment” but now aimed for liberation (LaFeber, 2008, p. 114). LaFeber (2008) explains President Truman’s intent, “
Although, it also frequently denotes the various shortcomings of the US recapture and invasion of South Korean and North Korea respectively. This bias does not entirely take away from this excerpt as it is true that the US - South Korean treaty is different from many others and that Korea has since risen to a global economic superpower. This perspective about the Korean legacy resulting from the war shows that not all effects of the Korean war were entirely negative but all positives were hard fought and paid for with the blood, pain and lives of
My dad rarely talks about his life in Korea. A private school I had to attend after school he says. You went to school twice. Koreans must really appreciate learning and education I say. They sure do my dad says.
Conflict and compromise is an imperative and inevitable part of global history. One memorable instance of this was the Korean community’s forced involvement in the 1992 L.A. Riots. When a conflict of rioters, looters, and arsonists persisted, Korean-American rivals in business came together to protect their families, culture, and businesses against the unifying cause of a common enemy. In doing so, strengthening the community and fighting for the future of their families and lives. This is important for the future generations to understand the compromises to this conflict, and grow and learn from the actions of those who came before us.
During the first half of the 20th century, the Japanese empire was at the peak of its power. Starting form 1910 up until 1945, the end WWII, Korea was being held by Japan as a colony. During this time, Japan and China entered The Second Sino-Japanese War that stared in 1937 and ended with Japanese surrender in 1945. These Japanese actions have had such an impactful effect on the people that it hurt, that films, such as Devils on the Door step and The Handmaiden, have even contemporary films express negative emotions to the long-lasting effects of the Japanese empire.
Both “Postwar Reconstruction and a Declaration of Self-reliance, 1953-55” by Charles Armstrong and “North Korea’s Vinalon City: Industrialism as Socialist Everyday Life” by Cheehyung Kim focus on the post-Korean War reconstruction of North Korea as a model of the socialist economic development. The authors analyze the rise of North Korea as a showcase of socialist industrialization with “fraternal” supports from the whole Eastern Bloc, the role of this rapid` industrialization in consolidating Kim Il Sung’s power, and external and internal backgrounds behind the North’s gradual transition from an externally dependent economy to an autarky after the initial years of industrialization. Armstrong argues that “fraternal” assistances from the USSR, the PRC, and the Eastern European countries as well as its strict adherence to Stalinist economic programs with the heavy emphasis on heavy industries were the two biggest characteristics of the rapid industrialization of North Korea. Armstrong summarizes, “through a combination of tremendous work and sacrifice on the part of the North Korean people, generous economic and technical assistance from the “fraternal” socialist countries, and the
They may all force their peers to have a demanding routine but their freedom is in different matter between the two. North Korea allows love relations and family bonding as to “Anthem” only allows to reproduce an offspring but may not allow for the responsibility of them. In the book everyone is equal and must share their equality among their brothers, while everything is devoted to their dictator in North Korea. As to the way everything is formed in Korea must have it isolated and to benefit for only the country. Meanwhile the book states everything is structured for
Due to the Western democratic influence over the southern half of the Korean peninsula, it allowed for South Korea to go under positive reform and development. Democracy empowered people to have a voice in politics and in the way the country should be ran. The transition of governmental system allowed for Korean citizens to participate in electing Presidents through holding “regular, free, and fair elections.” In a sense, it was like proof to the world that Korea was now democratized. Not only did democracy change the authoritative governmental system to a democratic system, but it also allowed for the small country to experience great economical growth.
After the Seoul Olympics in 1988 and the increasingly presence of western and globalization influence, Korea embraced the era of “technological reproducibility” and sheer industrialization (Kim 26). This fact is evident in
Barbara Demick has developed the idea that North Korea “has fallen out of the developed world” by providing several examples of life as analytical ways of thoughts and processes of North Koreans in comparison to other countries
Elliot Guereca & Gustavo Sanchez 6th Period Japanese Imperialism in Korea “ Japan saw itself as having to protect Korea from foreign countries” During the 18th and early 19th century the world experienced new changes in world powers with imperialist countries and countries who experienced imperialism. One example of this would be Japanese imperialism in Korea during 1910-1945, a 35 year harsh change in Korea’s culture, impacting both countries in negative and positive ways in the years to come. Everything started during the Meiji period, a period where Japan saw change within its government creating a centralized bureaucracy.
Probably the only country in the world that totally rejects globalization, North Korea, upon becoming a separate country in 1948 when the Korean peninsula was divided into two separate countries in the aftermath of WWII, has emerged today as the world’s most enduring isolated totalitarian socialist society in recent history, according to Freedom House. Trapped somewhere amid a medieval monarchy and a communist party-state, North Korea has been ruled under an iron fist doctrine for more than half a century by the dynastic succession Kim Il-sung, Kim Jong-Il and Kim Jong-un (hereinafter referred to as the Kims) still exhibiting many features of the typical Stalinist political system and bureaucratic regime, emphasizing the one man–centered
In North Korea , the citizens know , learn, and see only what the dictator, Kim Kong Un, wants them to even if is untrue. The official name of North Korea is Democratic People 's Republic of Korea ( kastel) .North Korea was founded on September 8 1948 (Doe) and has a population of 24.9 million (kastel). Everyone’s knowledge is limited, and entirely controlled by the government. The government of North Korea believes that censoring every part of their society permits them complete control in guaranteeing their country 's future (Yop).