After reading this article, “Attitudes toward Women and the Feminine in Early Buddhism” by Alan Sponberg, I understand that the attitude toward women in the early Buddhism was deeply ambivalent. The Buddha himself belief that women are able to attain enlightenment, become an arhats, and liberated from the suffering. However, the Buddha was worried that bringing women in to the monastic order and ordaining them as a nun could hasten the decline of his teaching. This due to the fact that all of the monks are male and the female just a follower, who are not allow to ordain and stay with the monk. According to Sponberg, he said that there were four attitudes toward women in the early Buddhism. The first attitude is soteriological inclusiveness, this show that gender is not a factor important in attaining enlightenment in Buddhism. Any one and any sentient being can attain enlightenment. The second attitude is institutional …show more content…
These rules were created to govern the nuns and ordering them to pay respect and obey the monks. “By accepting the authority of the monks, at least nominally, the nuns did gain a more acceptable place in the eyes of the broader society” (Sponberg, 1992, p.25) This show that nuns and women are include in Buddhism. They are able to practice the religion and homage the Buddha. However, If we step back and look that this more broadly, we will still notice that inequality between male and female still occur in Buddhism. I think there is not a way to improve the women status in Buddhist monastic order, because Buddhism has a long tradition and history. They always follow and practice accordingly to the ritual and believe of the people in the past. The only possible way to improve women’s status would be a profound change toward women role and power in the cultural and tradition of the people who practice
Women were viewed as inferior in both societies. Ban Zhao’s Lessons for Women defined the role of women in Han China with dictated customs and traditions. Confucius stated that a women was submitted to the will of a man all her life. Women didn’t own property nor were they educated. The Gupta Empire also believed that women were subject to a man for their entire lives.
If they refused to accept their place, the man could correct her. Women essentially had no control over their own will. Sexism was not a new practice and men had always had the upper hand on women. “Sexism is the first, the most ancient, the most pervasive human prejudice. With the establishment of the original patriarchy in the hunter-gatherer is the With first, society the establishment and most down ancient, through of the original the most patriarchal pervasive patriarchy religions human in the Sexism prejudice” (Mankiller par.
Due to China’s Warring Period after the Han Dynasty, Buddhism gained popularity because no imperial authority was around to enforce laws. Once an empire rose to power, Buddhism was turned against. Initially the Chinese defended Buddhism and its policies, but after centuries, others increasingly analyzed how Buddhism had not presence in older documents. Buddhism began to be blamed for the political and social problems of Chinese society. An additional document, such as a graph, that demonstrates actual numbers of Buddhist converts of this time period would help determine if the given documents’ author’s statements about Buddhism were accurate.
One major issue in the Sangha that has been around since the time of the historical Buddha is the theme of gender in Buddhism. The Buddha actually seems to be sexist towards women because when asked about including them in the practice of the Dharma he is very hesitant in even allowing nuns and creates a separate list of eight rules that nuns must follow.
Buddhism instantly strikes the interest of nature and finding the underlying truth of it. In the 1950s, Buddhism is like a fresh breath of air being able to escape the life of the ordinary through communism and consumerism. Meanwhile escaping ordinary society,
Also, an example was shown by Muhammad, who was kind to his wives. Although, the Quran mostly reinforced that males were more dominant. The role of women was different in other religions we discussed. Daoism taught that women were supposed to have humility, obedience, and devotion to their husbands as well as the virtues that were appropriate for what women were supposed to be.
Women were meant to embody devotion to God through their kindness and clean conscience; they were to be pure of heart and the example of finding happiness in the heart of the Lord. Unfortunately this stigma still plays a role in society, even though women are allowed a far greater religious
If they do not obey the specific rules they are severely punished, or sometimes killed. The women who do not obey the rules are seen as dangerous. The government is scared that the women who do not agree may act out and change the regulated roles. Punishment is a vital part of the Puritan society. The government contemplates in order to get people to follow the rules, extreme punishment needs to be enforced.
The Enlightenment ideas had a very small impact on women because of society’s views at the time. During the time of the Enlightenment, reasoning and logic became the top priority for many people instead of faith and religion. There was also a rise in questioning the government and human rights. These ideas were spread through many philosophers like Rousseau, Locke, Hobbs, and many more. However, these new ideas of education and freedom did not really apply to women or people considered inferior in society.
Rita M. Gross, an American Buddhist feminist, writes in her article, published in the Cross Currents magazine, “What Went Wrong? Feminism and Freedom from the Gender Roles”, “Instead of freedom from the prison of gender roles, we have gained freedom from both the virtues and the defects of the female gender role while we-both woman and men as well as the entire culture-have become ever more enamored of the male gender role (Gross 9)”. Gross expresses females have leveled their equality by disproving females being associated with weakness, females have revealed they are strong enough to do what men can. These actions then reveal there are faults in the female gender role. However, the same has not been reciprocated on the male side, so both men and women are redirected into following the masculine role.
During the Enlightenment, people mainly believed what the church told them. However, the Enlightenment thinkers broke away from this norm and started believing what they found through liberty, reason, progress, nature, and happiness. One of these new ideas was treating women more like people and
They could not be involved with politics in any shape or form within the community. Women were forced to stay quiet unless they wanted to suffer the consequences. It was extremely unfair that women were subjected to men controlling everything they could and could not
Chinese women suffer from the unfair notion for thousands of years. The basic requirements of being virtuous women are “Three Obediences and Four Virtues (三从四德)”. The “Three Obediences” were “obey your father before marriage (未嫁从父); obey your husband when married (既嫁从夫); and obey your sons in widowhood (夫死从子)”. And the “Four Virtues” were “Female virtues (妇德)”, “Female words (妇言)”, “Female appearances (妇容)” and “Female work (妇功)”. (Sun, 2015).
Each individual regardless of his/her gender has a role that they have to play in society. My limited knowledge restricts me from commenting on the stance of genders other than men and women in early society. To aid humanity the community needs to have all members as one unit. In this world there are also many other genders, the lives of people who are born a little
It also became an agent of mental and practical liberation to the oppressed peoples and of economic development to the disadvantaged peoples. “Engaged Buddhism” is defined by the intention of Buddhists of whatever sect to apply the values and teachings of Buddhism, especially compassion and love, to the problems of society in a nonviolent way, and are motivated by concern for others’ welfare, and is served as a channel to express their own Buddhist practices. So, “Engaged Buddhism” is neither a new Buddhist sect nor does it belong to one of the established sects. This engagement is not detached from Buddhist spirituality, but it is a modern phenomenon to express their Buddhism spirits and values to the problems of society (King, The Social Ethics of Engaged Buddhism, 2005). On the other hand, the reason of emergence of “Engaged Buddhism” was similar to the third problem Taixu discovered as I mentioned above.