Leaving her friends behind, she once again felt depressed due to isolation of her friends and family. The female speaker then states, “My lord commanded me to live with him here;/ I had few loved ones or loyal friends/ in this country , which causes me great grief”(15-17). These lines prove that no matter what the scenario is, the man's wife has to do what pleases him even if it costs her leaving her loved ones at her home country. In the “Wife's Lament”, the feeling of detachment and depression by the female speaker, describes the lack of control over her situation. For instance, the speaker announces “...I walk alone in the light of dawn/ under the oak-tree and through this earth-cave,/ where I must sit the summer-long day;/ there I can weep for all my exiles,/ my many troubles; and so I may never/ escape from the cares of my sorrow mind,...”(35-40).
Specifically, Baby Kochamma gives Ammu a difficult time because she “saw her quarreling with a fate that she, Baby Kochamma herself, felt she had graciously accepted. The fate of the wretched Man-less woman” (45). While Ammu does not appear to feel shame for her decision to divorce Baba, she is exhausted by the hardships she faces for doing so. She now must live in her brother’s home, struggling to provide for her children. Due to her social hardships and economic constrainstants, as well as her duty as a mother, she feels trapped.
The sound of frustration and mumble words because of their both crying, loss of breath. Saying that their both sorry and that their bond can be friends. Also, still trying to convince that their no reason for her son to fight her lover, instead to be friends with her lover because she want to leave peacefully with no worries. Treplev had no choice but to accept, just because is his mother's request. To perform the scene both characters have to address the situation of the characters.
This theme is subtly shown throughout the story, but becomes more apparent after the main event, the slaughter. After Date Bed is presumed missing, Mud, despite the fact that she is not of She-S blood, shows concern for her friend and adopted family member throughout the story – “It is just as well that Mud’s thoughts can’t be heard because what she is thinking is, “I’m the one who loves her. None of you loves her as I do,” and the uselessness of her love arouses her to such a pitch of anguish that she thinks of returning to the plain and searching for Date Bed on her own” (Gowdy, 105). The other She-S’s feel the same way as well – She-Snorts states, “I would not go to The Safe Place…knowing that Date Bed might still be alive and lost” (Gowdy, 249). If the She-S’s didn’t care for their family as much, they would have abandoned all thought of Date Bed and wouldn’t bother searching for her.
This emotion causes people to do all sorts of things that they might regret later on as portrayed in Louisa May Alcott’s Novel, “Little Women”. After Josephine ignored her sister Amy for burning her book, both sisters felt awful for what they did. Theodore Laurence implored Margaret for forgiveness because he pulled a harsh prank that hurt her. Mr. Laurence regretted not having a good relationship with his son because of a silly fight that drifted the family apart. This feeling of regret teaches a person to learn, grow and flourish into a stable, patient
The imagery of the ‘sour air’ encompassing her represents a miasma of rejection from society, who pressure her to conform to a single way of life. Whilst some say that looking through a Bell Jar gives her a distorted perception of society and the pressure she receives is a fiction of her own imagination, one must look only at her relationship with her mother to realize she is victimized by her harsh society. In specific it reminds us of the toxic environment set up by her mother who tells her "I knew you'd decide to be all right again". It’s shocking to the reader who is able to sympathize with Esther’s clear internal struggles, yet her own mother sees it only as a nuisance. The extended metaphor within this novel and the fragmentary structure we so often see in Plath’s work presents the depth of mental disorder but more importantly brings a harsh light to the society that never understood or even tried
Living in a patriarchal society, women are constantly looked down upon and even more so following Hamlet’s mother’s decision of marrying his uncle shortly after his father’s death. Hamlet considers his mother weak because she completely lost her sense of reason and failed to remain faithful to her late husband. It is a common belief that women should always remain faithful after the death of their husband and if they don’t they are to be looked down upon. Shakespeare goes as far as to say that she will be punished for her faithlessness. He uses harsh and degrading language to further his belief that women are inferior to men, such as, “frailty, thy name is woman!” When Hamlet compares his mother to Niobe, he is saying that she is recklessly emotional, which translates to weakness among women.
Therefore, this short story indirectly emphasizes how women were suppressed in their marriages and wanted freedom, independence, and self-identity. A literary element which serves as great significance to the story is symbolism because it contributes to the actuality that Mrs. Mallard did not love her husband, but was only adhering to society’s norm. Mrs. Mallard’s heart trouble serves as a symbol of anguish because as her heart is trapped inside her body, likewise, she feels oppressed in her marriage and is unhappy with the restricted freedom and lack of independence. After hearing about her husband’s death, she did not experience any heart trouble; however, you would expect her to since she lost her significant other. Instead, Mrs. Mallard was anticipating the new life of
His sister also doesn’t know what she should do because at the moment she is living with her friend, but she doesn’t know if she should go back to her mother. Lastly, his mom is very depressed because she had just lost the two most valuable things in life, her two precious children. Finally, both Jack and his sister, Jenny decide to do the right thing and go apologize to their mother. First, Jenny apologizes for running away and she promises to never do it again. Next, Jack apologizes for running away and for being selfish and greedy because he wanted to keep all the money to himself.
In the poem Mother in a Refugee Camp, the themes of power and powerlessness are shown at the same time consistently throughout the poem. The powerless aspect is shown by the mother’s lack of ability to help her child, as he is described as ‘her tenderness for a son’ that she will ‘soon’ have to ‘forget’. This foreshadows the inevitability of his death and shows the difficulty of the position his mother is in, having to helplessly watch her own son perish. This is also further foreshadowed later on in the poem. Such as when the poet describes the mother’s actions towards her child: he says she is ‘combing’ the ‘hair left on his skull’.