One can consequently argue that one of the reasons for the repression of individuals who engage in same-sex relations in Africa is that of silencing same sex sexualities.
It has been revealed that in thirty-eight of the fifty-three African states, it is illegal to engage in consensual “gay” sex. Countries like Nigeria, Senegal, Malawi, and more recently Uganda have imposed the harshest of treatments against individuals find guilty of engaging in same-sex relations. The punishments used to discriminate against those who engage in same-sex relations in Africa largely come up from anti-sodomy laws left over from the colonial era, when colonial authorities were keen on regulating sexuality. These laws stay largely unchanged in postcolonial Africa
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The People from Northern Nigeria are predominantly Muslims while the ones from southern Nigeria are mainly Christians. Irrespective of which part a Nigerian hails from, religion to a large extent, affects him orientationally, sociologically, culturally, spiritually and sometimes educationally. In other words, in Nigeria, Religion just as culture is seen as a way of life. Since the law makers are full-fledged Nigerians with various religious orientations, this section will therefore explore the judgements of Christianity, Islam and traditional beliefs on homosexuality (for they are the three common religions being practiced in Nigeria) and how these evolved to influence the enactment of the Same Sex Marriage (Prohibition) …show more content…
It does not, however, make itself clear on what defines the activity or what the punishments should be. As with many other Islamic laws, the religious schools that emerged during the middle of the 8th century C.E. would be required to clarify and create specific Islamic laws to give the Muslims clearer moral guideposts. Looking expressly at the Koran, there are seven mentions concerning homosexuality and the actions of the people of Lut. The Christian, Jewish, and Islamic traditions all tell the story of Lut (Lot) and till today refers to the story as that of 'Sodom and Gomorrah ' wherein God 's wrath was used against a city of sexually immoral people and the one man that God spared for his purity and faithfulness . In addition to the above, Peppler reveal that the Bible states that from the beginning of foundation, God made a man and gave him a wife (a woman) (stated in Genesis 1 verse 18). In another section of the bible, it is stated that a man shall leave his father and his mother and cleave to his wife and the two of them shall be one flesh. From the above rationalization, Peppler
This essay will evaluate the question `why did the differences between Northern and Southern Nigeria become so evident in the fifteen years following independence from British rule? ´. To answer to this question, this paper will investigate areas directly affected by both the coming of colonialism as well as its departure, such as politics and leadership, religious and ethnic differences as well as economic difference between these regions. Furthermore establishing a concrete overview as to how Nigeria was run under the British
In Nella Larsen’s novel, The Passing, Irene Redfield is an outgoing Harlem woman. She opens a letter from Clare Bellew, who is married to a white man who does not know that his wife is black. Clare insists that she is lonely, isolated as she is from her own people, and she asks Irene to meet her again. Irene recalls her encounter with Clare in Chicago two years prior, in Clare’s home, she and another light-skinned black woman had been forced to listen to attacks about black people delivered by Clare’s racist husband. Now, Irene understands that Clare wants to use her in order to enter the Harlem society, although still pretending to be white, she can be with her own race.
The pre-colonial and postcolonial Igbo society has been observed to be male dominated. Men reign supreme in sociocultural affairs while the female figure has specific limited prescribed roles, a confirmation of absence of feministic ideologies. Motherhood, being submissive to the husband and generally domestic dutiesare some of the roles women are associated with. As the title of the novel by Buchi Emecheta Second Class Citizenimplies, the female figure has been treated as a lesser significant sexwithin the Igbo society considering that equalityamong women is limited by their fathers, husbands and the general patriarchy system. This is something Adah finds quite the same when she moves to England whereby with her African descent she continues to suffer womanhood struggles.
In, “Not Just (Any) Body Can Be a Citizen”, author M. Jacqui Alexander explores, examines and expounds on the socio-political forces and machinations which have influenced the legislation in Trinidad and Tobago and The Bahamas, regarding specific sexual identities and manifestations. Primarily using the laws of both countries pertaining to sexual offenses, she discusses how homosexuality and other non-reproductive sexual acts and lifestyles have been outlawed in both nations. In her argument, she outlines how persons of such alternative lifestyles (including herself) have been carefully constructed as deviant, immoral and ultimately destructive to the moral and social fiber of the country. They are counterproductive to the state-imagined heteronormative, civilized state and, as such, must be criminalized and prohibited from enacting such “unnatural” behavior within the general society. More specifically, however,
Since the country is dominantly Roman Catholic, the laws made have some kind of religious perspective put into them. An example of this is the RH Law. The law covers multiple topics such as teaching sexual education in school, availability of contraceptives, the importance of family planning, and others. Although the law could be very beneficial for the development of the country, the Church is against many of these because of its beliefs about sex and marriage. It believes in values such as chastity, modesty, and purity.
Some societies may even punish one for being homosexual because it violates their social norms. While gay rights have improved over the years and people are more accepting than they use to be, we still have countries like Saudi Arabia and other middle eastern countries along with Nigeria and a few other African countries that execute people for just loving someone of the
3.2) A social/public issue affecting youth in South Africa, or in any part of the world: Moral, religious and legal attitudes are definite interferences with sexual behavior as well as an ostensible insight of the medical and psychological aspects of homosexuality. This phenomenon is possibly much less destructive of social aspects of our society and culture than is commonly believed, since it is actually more prevalent than is generally acknowledged. Homosexuality is most likely a result of hormonal and undoubtedly social and psychological factors.
Assignment 2 Know discriminatory practices in health and social care. Discriminatory factors- Age: Age is how old you are determined by year. An example of who may be discriminated against because of their age would be the elderly and the young.
Joey Cho Mrs. Middleton English 10 17 October 2016 Persuasive Research Essay Outline Introduction LGBT/ same-sex marriage is one of the most heated and controversial debates in our current society. Unlike the past thousands of years whereas marriage was defined as a legal union between a man and a woman, now the concept of marriage has been extended to a broader context. “Homosexuality” in most cultures is viewed as a disgrace, and it is often considered as a great sin from a religious aspect.
Is masculinity so important that you destroy a piece of you to keep an image? In Igbo culture the answer is yes, masculinity trumps all moral things; if you don’t kill if you don’t disrespect, if you show emotions, you are considered an agbala--a woman, or a man with no title. If you are a member of Igbo you are in a culture that is run by men, a patriarchy. The men fight, are served, make children, and marry women. Okonkwo a member of Igbo culture, falls victim of masculinity over family, where he gets as many sons as he can and have multiple wives.
Sociological Perspectives Sexuality has three assumptions to it 1. Sexuality of members 2. Institutions of society such as family, religion, 3. What is appropriateness or inappropriateness of sexual behavior with in the cultural it occurs in.
Understanding gender and sexuality as socially constructed categories is important because it helps people understand a certain group. Gender and sexuality is expressed in many categories and people must be careful not to mix people in the wrong category. Simply because one expresses their sexuality different from another person does not mean they should be bashed or treated differently. Sometimes it does not matter what you identify as, who you identify with, people will always judge you, so its best people just do what they want. Putting gender in a category helps others not stereotype them as something they are not.
Indeed human rights have failed to achieve its goals in many countries around the globe due to economical and political diversities. According to Himalayan Foundation, 20,000 Nepali girls are enslaved. The recent Rohingya refugee crisis and genocide by Burma has questioned human rights defenders. WHO reports say that around 125 million girls and women were victimized of Female Genital Mutilation in 29 countries in Africa, Middle East and Asia. Surprisingly more than 2000 victims of FGM have received treatment at London Hospitals in last three years, reported by Martin Bentham in ‘London Evening Standard’, 2013.
Lesbian, Gay, Bisexual and Transgender (LGBT) Community are a variety of people who belong in the diversified third sex. LGBT Tourism is a segment within the Tourism industry which aims to attract and market locations appealing to the LGBT community. The main objectives of LBGT tourism are; to promote travel services, accommodations and destinations that will fascinate LGBT tourist; propose LGBT-friendly attractions; offering destinations to individuals who wants to travel for socializing with other LGBT people and LGBT travelers who are predominantly focused with cultural and safety issues. What are the preferences of the LGBT Community in determining a tourist attraction? Are they in search for something more specific within the attraction?
The author utilizes characterization to represent the people in the Nigerian society and what they experience in order to provide for their families. The theme is further developed