Preceding the arrival of Christianity and colonialism, polygyny is widely practiced in Africa, as it signifies the aspect of culture. More reason polygyny is prevalent in African homes is due to the fact that children are considered as a form of wealth by the society and a larger family is considered influential and powerful. Therefore this practice was deliberated as one of the way one could build an empire in Africa. It was after the era of colonialism in Africa that polygamy appeared to be a taboo as it was a norm in ancient times. Polygyny has been linked to the positive (the hustling and survival of the fittest spirit already instilled) and negative causes of child survival, but in general, high mortality and poor health are well-experienced in polygamous families. Comparatively, children from nuclear families are not vulnerable to the risk of mortality and nutritional deficiency before the age of five like children from polygynous families.
Polygyny signifies a peculiar cultural approach to marriage, reproduction and family and not just a single family structure. There is a huge difference in the prevalence of the practice of polygamy both within and between the sub-Saharan region countries. Situations in which polygyny is prevalent and tends to be socially, culturally and economically
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However, the sexual benefits are not the main functions, polygyny is reducing in Africa not as a result of the intervention of westernization but for the varying economy and the general usual cultural climate. Customarily, most African communities have experienced a custom polygamy. Prior to the arrival of Christianity in Africa, polygamy was not considered evil, the custom permits a man to marry as many spouse as he can cater and support, they are married agreeing to local customs and legitimate in the comprehension of local
When a man has a family, he is expected to provide his wives and children. Many Igbo men have multiple wives, he can have as many wives as he can support. The more wives a man has, the more wealth he has. The oldest wife is generally the most respected wife. For example, the first wife will often wear an anklet with her husband’s titles, only the first wife is allowed to wear the anklet (Achebe, 20).
George Reynolds, was a member of The Church of Jesus Christ of Latter-day Saints living in the Utah Territory under federal laws. Reynolds married Amelia Jane Schofield while still being married to Mary Ann Tuddenham, therefore he was charged with the violation of the Morrill Anti-Bigamy Act which is a federal law forbidding polygamy in all federal territories. This act stated that "Every person having a husband or wife living, who marries another, whether married or single, in a Territory, or other place over which the United States have exclusive jurisdiction, is guilty of bigamy, and shall be punished by a fine of not more than $500, and by imprisonment for a term of not more than five years..." Reynolds did not dispute the fact that he had broken the law, but instead argued that it was a religious requirement that he marry multiple women. The Mormon religion supported multiple marriages; in fact, polygamy was even seen as a religious obligation for most Mormon men.
Although I am not a mother, I cannot even begin to imagine even allowing a child I don't even know let alone my own child. I know that my mother would literally kill my father if he laid his hands on me in an inappropriate manner. For this women to be so brainwashed to continually let people take her child's life into their hands knowing that those hands would hurt her. I don’t understand how the women in polygamy go through the same struggle, yet still can subject the children they were supposed to love into the hazardous cycle that is polygamy. I also don't understand how one can be okay with having their younger sister as their sister wife, like Flora’s mother, or many other women in a plural relationship.
Melvyn Goldstein analyzes and explains why male and female Tibetans living in North Nepal choose fraternal polyandry in the article, “Polyandry: When Brothers Take a Wife.” Although Goldstein doesn’t provide an extensive amount of information about fieldwork his research supports cultural materialism and culture constructionist perspectives. It’s clear that cultural materialism is the main reason Tibetans choose fraternal polyandry over monogamous or polygynous marriage. The fieldwork in this article was very limited. Goldstein’s main source of information was research and quantitative data to support most of his points.
Marriage was very common and a repeated act. Divorce within the Shawnee was common but there is no report of polygamy. When marriage did happen the man had to receive the goodwill of the bride’s family, specifically her brothers, uncle, and then the father; in that order. Gifts were given to the bride’s family. Once the acceptance of gifts were exchanged the marriage could commence.
In familistic societies of this kind, sex and age are the two major determinants of an individual’s status. With kinship assuming a central role in regulation. This is in contrast to industrialised societies, whereby a person has daily dealings with many people other than family. Within the Mardu society the moral universe surrounds kin. The social universe of the Mardu include kin and
Marrying more than one is showed throughout the culture due to the fact that many women marry at young ages, even as early as age 14. The ratio between the two sexes was about six to one and by 1680 a ratio of three to one (Berkin, 6). Men are fortunate to find a wife since there is a big difference in the amount of women to men. One of the reason men and women tend to marry more than once is due to the fact that Chesapeake often experience an early death. Early death was caused by bacterial diseases during pregnancy (Berkin, 7).
Whether ancient or modern, polygamous or monogamous, marriage has rules. There may be ages and genders to consider. In early America, there were races to consider. Often, those considerations draw on religious beliefs. The Quran allows a man to take up to four wives.
The Canadian Charter of rights and freedoms guarantees the freedom of conscience and religion to all Canadians. People may come into conflict with the law when exercising their freedoms. In law, the scales of Lady Justice are considered in court cases. This includes, the blindfold which represents justified equality before the court, scales to balance the rights of individuals and safety and security of society, and the sword, representing enforcement of the law. Therefore, it is necessary to place limits on their freedoms as described in Section 1 of the Charter.
European expansionism brought about numerous adjustments in Igbo social lives. Imperialism presented diverse perspectives, for example, monogamy, Christian weddings, and different aspects on gender roles. Before, imperialism began numerous Igbo communities valued men over women. They accepted polygamy, the practice or custom of having more than one spouse at the same time, freely in the growing
Polygamy is more that just that it is mainly practiced by the Mormon church. Which was founded by Joseph Smith in 1830, so it hasn’t been around as most other religions .The Mormons believe that a man must have at least three wives to achieve the" fullness of exaltation in the afterlife" Most Americans have and opinion on Polygamy such as myself that is against the practice. Then there
Monogamy was insisted upon, divorce and re-marriage became more difficult. Concubinage, though it could not be abolished, ceased to be lawful. A general rule is that respect for women is only found in a society in which monogamy is the rule. We must distinguish between the affected idolatry which was enjoyed by the customs of chivalry and the equality which was upheld by the Church.
The family preforms essential tasks that contribute to societies basic needs and helps to maintain social order (Giddens, 2009). Different societies have rules regarding who can marry who but the majority apply the incest taboo (a cultural norm forbidding sexual relations or marriage between particular relatives). Reproduction between close relatives could have negative effects of mental and physical health of offspring but Macionis and Plummer highlight the social reasons for the existence of this taboo. It minimises sexual rivalry within families by confining sexual relations to spouses. It forces people to form broader alliances by forcing people to marry outside their immediate families.
Chad Chad has the third highest rate of child marriage in the world – 68% of girls are married as children – and, unlike many other countries with similar issues, the practice of early marriage is prevalent in wealthy households in addition to not wealthy ones. The unstable socio-economic situation with malnutrition issues, high food prices and droughts make children more vulnerable to marriage. According to a 2013 report on child marriage in west Africa, The Ford Foundation pointed the reasons for why child marriages occur, “cultural tradition, conflict, state fragility and a general bewilderment by parents and communities about what to do with large numbers of children in the face of a failing education systems and a rigid economy”. Therefore, the country should be involved in this
In Canada, many people understand marriage to be a legal union between a couple that formally recognizes their true love for each other. In other parts of the world, different cultures practice arranged marriages planned by the family or guardians of the bride and groom. Without a doubt, there are successful long-lasting love stories derived from arranged marriages. However, the whole process of an arranged marriage can have negative social implications. In my opinion, I believe that arranged marriages are wrong and should no longer be acceptable across the globe.