Elements Of Ethnic Identity

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Self-ideas about one’s own ethnic group membership is defined as ethnic identity, in other words ethnic identity is the grasp of personal and moral possession or participation in the ethnic group, and its correspondent understanding, merits and senses as well as feelings are far reaching consequences of that ownership. Ethnic identity is a vital realm of the self-concept (E.Bernal & P.Knight, 1993). Ethnic preferences and feelings, ethnic role behaviors, ethnic constancy and knowledge are five of the most important elements of ethnic identity. Therefore, ethnic identity is crucial to be concerned carefully because children are taught about their ethnicity in the family which is viewed as an important element to construct and define the…show more content…
It is vital to know each individual is capable of merging different identities. Besides, when we analyze conversations in micro-level, identities can switch in the mean of one discussion based on the various story lines that are borrowed (Davies & Harre, 1990).
2.5. Family identity The concepts of the way a family is supposed to behave is co-constructed in private and the public image of the family they hope to illustrate to others in public. Family identity is mostly built on attitudes of morality and social norms of what duties families have within the broader society (Johnson, 2007). According to Ochs and Kremer-Sadlik (2007), universal function of the family is to bring up children to feel and think in ways that is filled with notions of morality which connect with social conditions, particularly to anticipated and favorable models of membership in these situations. This structure of morality involves learning how to behave others, how to construct relations, how to perform certain social identities, and how to recognize things in the world, and contains both noncognitive and cognitive progress of children. These opinions contain how to identify danger, how to be receptive to new ideas and view things thoroughly, and what being ‘good’ is made up. It is feasible that families view themselves as a team, and through this framing family members can associate with one
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To put in other words, conversational contributors are harmonized with one another’s situation or condition. Since frames are continually converting, alignments are continually flowing as well. Therefore, frames and alignment are reciprocally interconnected.
2.6. Family narratives construct identity Fivus (2002) claims that one way in which individuals, and families use to create identity is telling and retelling of narratives. People construct, a sense of self-realization through narrating stories about themselves, in which they put themselves in relation to others. It is possible to view ‘family talk’ as a device to build and maintain political order in families and can be obtained to prove power structures and roles within families. 2.7. Family identity and mealtime rituals Mealtime can be considered as context in which family identity is materialized. Rituals generally might contribute to family identity in aspect of group support (Fiese, 2000). Indeed while family members are concerned about each other, an identity is shaped which treasures group participation and is made of participants. Family identity can be considered as an integration of habitual components of communication, dedication, and progression (Fiese,

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