I woke up at about five in the morning, did my prayers, did the house chores, then left for the synagogue to start my work. If you can think of anything to do for a synagogue, I’ve probably done it; I clean, prepare, and just about everything else.
A good friend of mine, Elie Wiesel (I’d say I’m like a mentor to him), asked me a question today.
“...Why do you pray, Moishe?” he asked.
“I pray to God within me for strength to ask Him the real questions.” I replied.
Elie always asked me questions such as these. I paid not much attention, but just answered truthfully. One evening he told me that he was sad because he couldn’t find a master of Zohar, Kabbalistic works, and Jewish mysticism in Sighet to teach him. After a while I told him, “There
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We’d all get up and drink the “coffee” the Germans had for us (it was just water with a little bit of dirt). After that, we’d march to our next destination: the work site. They had us lift these huge blocks, and for what reason? The answer never came to me. Once we arrived back at the camp, we had a selection; who’d stay among us and who’d go into the chambers and come out motionless. I didn’t write this past week, because nothing happened. People have been dying horrible deaths; sadly, I’ve grown immune to it. At least fifty people have died in the chambers in this past week, and about another 100 or so, because they were “not fit to work” and were shot on the spot at the work site. It’s now been about a month, and luckily I haven’t been selected to perish in the chambers. I haven’t been writing much because by the time we finish working in the day and eating our last meal of the day, I’m exhausted, and decide to sleep. I’ve heard lots and lots of rumors of a possible return to Sighet. I really hope it’s true. And if it is, I hope I don’t die before; so I can warn the …show more content…
Finally they had been through the selection. We were on our way. Our way to freedom! To food! To informing the people of Sighet. Days later I returned to Sighet. I’ve been telling everybody about what’s going on! People in the temple. People in the streets. People everywhere! They don’t believe me! “Jews, listen to me!” I said, “That’s all I ask of you. No money. No pity. Just listen to me!”
I told Elie, but even my student wouldn’t believe me! They thought I was mad.
“Why do you want people to believe you so much? In your place I would not care whether they believed me or not...” Elie said.
“You don’t understand,” I explained. “You cannot understand. I was saved miraculously. Where did I get my strength? I wanted to return to Sighet to describe to you my death so that you might ready yourselves while there is still time. Life? I no longer care to live. I am alone. But I wanted to come back to warn you. Only no one is listening to me...”
If only they believed me.
Years later, the germans came and took them. I had resigned to France I only heard about the news about Sighet through word of
Elie himself begins to lose his humanity and his faith in God and in the
GEORGE GINZBURG. George Ginzburg is a holocaust survivor. He was born on the 25 of February1923 in Zoppot Poland. His parents were Russian immigrants that escaped from the Russian revolution and settled down in Berlin. George grew up as a Berliner, but it wasn’t until 1938 that George and his family had troubles with Nazi’s.
“Suddenly, the evidence overwhelmed me: their was no longer any reason to fight.” Elie also learned to never give up on life. In the beginning of the book, and even throughout, he writes
Elie Wiesel Rhetorical Speech Analysis Elie Wiesel, a holocaust survivor and winner of a Nobel peace prize, stood up on April 12, 1999 at the White House to give his speech, “The Perils of Indifference”. In Wiesel’s speech he was addressing to the nation, the audience only consisted of President Clinton, Mrs. Clinton, congress, and other officials. The speech he gave was an eye-opener to the world in his perspective. Wiesel uses a variety of rhetorical strategies and devices to bring lots of emotion and to educate the indifference people have towards the holocaust. “You fight it.
Strange question. Why did I live? Why did I breathe? ,” (pg. 5). This contrast makes the reader think a great deal, and maybe challenges their own thoughts on God from how powerful the situation is; these inhumane things are being done so frequently, that it forces people like the Jews to revert to a
Theme Analysis Essay: Having and Losing Faith In God Freedom of religion is a fundamental human right that protects all people. Religions faith can be tested under certain circumstances, which can falter the relationship one can have with their God. In the memoir Night, by Elie Wiesel, the author creates the universal theme that religious faith is questioned and challenged during traumatic events. Throughout the story, we see many relationships with God scarcely survive, and some completely fail entirely. For the duration of the memoir, Wiesel uses plenty of narrative elements to help convey this theme.
No response. I would have screamed if I could have. He was not moving"(98).This is an example of how Elie cared about his father and he is feared that he would lose him. Over
Milos Kulina Elie’s faith towards God changes a lot as the story goes on. In the beginning of the work, his faith in God is complete. In chapter one when asked why he prays to God, he says, “Why did I pray? ... Why did I live?
“I ran off to look for my father. And at the same time I was afraid of having to wish him a Happy New Year when I no longer believed in it,” (Wiesel, 75). Earlier, Elie talks about how he felt powerful and stronger than God himself, now that he was free from the Almighty. He also talks about how he felt alone but strong. Later, he shows retaliation against God.
As for me, I had ceased to pray... I was not denying His existence, but I doubted His absolute justice” (45). It is apparent here that the effect of the Holocaust on the Jewish people’s faith was delayed on some level. Elie refuses to pray to the God that apparently abandoned him. This is personified when he says he doubts that God has absolute justice.
‘Isnt it funny how day by day nothing changes, but when you look back. Everything is different’ Quote by C.S Lewis Night by Elie Wiesel, gives out more of a gruesome setting while Elie himself describes his whole horrifying experience of the Holocaust. Do we know how that big of a darkening impact can change a normal human being to someone we all won 't even recognize? Page by page of this novel Elie adjusted differently emotionally, physically, and spiritually from beginning, middle and end.
Religion is something that many people have consistently believed in and turned to in times of need and support. Some of these people rely on their faith more than their own family and friends. Their religion is their entire life and they can’t imagine their lives without it. Imagine a scenario that’s so terrible that God won’t take you out of it. These people will wonder where God is and pray for Him to come.
He no longer had hope in God, in others, nor himself. Elie has said in later years ” During, there was nothing--not even a plea to or a bargain with God. God, he feels, had nothing to do with his survival. "If God was
At the concentration camp, at night some of the other prisoners would talk of God and how He works in mysterious ways. They believed that they were being tested of their faith. Elie had a much different view of God after all he has been through because he "...was not denying His existence, but I doubted his absolute justice"(45). Elie still thought that God existed, but now he did not think God had power over everything. He believed if God had power over everything, then he would have prevented all the evil things that the Nazis did to the Jews and his family.
Imagine believing so strongly in something and then being let down, or thinking that you were wrong even to believe. In Night by Elie Wiesel, Elie felt as though he had lost his religion and belief in God. We learned how strong his beliefs were when he says,“I believed profoundly. During the day I studied the Talmud, and at night I ran to the synagogue to weep of the destruction of the Temple,” (Wiesel, 14).