In the 1960’s, China was overrun by the idea that everybody must be equal, and those who are superior should be punished for their “wrongdoings”. Ji-li Jiang grew up in this unfortunate era, and her novel, Red Scarf Girl, describes the struggles that people in China faced every day of their lives during the Cultural Revolution. This unfair treatment of upper and middle class citizens is depicted by the author’s own memories of the Chinese Cultural Revolution. Ji-li Jiang recounts childhood experiences in order to elucidate how her family’s political situation affected her education, her family’s financial stability, and her basic freedoms in life, providing readers with a deeper analysis and more personal communication of the Chinese Cultural Revolution. In her novel, Red Scarf Girl, Ji-li Jiang recounts situations in which her education was greatly affected by her family’s political status, which she was completely unable to control.
If you imagine a world in which bravery and selflessness are needed the most, but in least supply, curiosity and intelligence discouraged, and the critics of this system publicly tortured, then you have described China under the Qing Dynasty. But enter into it a young girl who is all of these things, and the world is a much better place. Wang Zhenyi should be considered a true hero because in the face of terrifying odds she never backed. Helping to shape an early forgotten world of science and change the lives of many many people. Zhenyi bravely rebelled against the sexist customs of the day by daring to educate herself, and others.
Rather than ignoring influences from other countries and falling back on older rituals, China should use these advances to progress as a society. Another foreign idea that was new to China in this time was the acceptance of women. Ah Q is condemned for his disrespectful behavior towards women many times throughout the story. “Our young mistress—" Amah Wu chattered on. / "Sleep with
Confucius said that without Liji public order is impossible, and hence there cannot be well-being or prosperity in the country. Li establishes the order of things, in its absence the difference between monarch and subjects, upper and lower classes, would not be
Because the Qin rulers felt that that the historical records were threatening, this caused them to thereby cause useful books and contrary scholars to be destroyed or executed. Shi Huang Di abused history by not allowing history to be seen by society but rather hiding it from them. The Mandate of Heaven (Sgourdos powerpoint) was something that determined if an emperor was good or bad at the ruling. This piece of history was used and abused because the fate of an emperor’s ruling was determined by if there was a weather event. Just because an emperor was good, they could have been overthrown because of the mandate.
Agrippina the Younger’s role during the Claudius’ principate was quite simple, she was to establish a familial connection between Claudius and both the Julian and Claudian linage. The commonalities between Claudius and Agrippina resulted in a beneficial relationship that allowed her influence to increase. By being the great granddaughter of Augustus, Agrippina held a powerful position which helped legitimise the reign of Claudius, hence she was given the title Augusta with her official name on coins and inscriptions as Iulia Augusta, which conveyed the notion of being an empress. Consequently, this enforced his position as princeps, especially persuading the senate which doubted his ascension to emperor. Because of her power and influence, Agrippina had a positive relationship with the senate which brought stability between them and Claudius, thus she was given the right to use the carpentum at festivals, as well as to sit in the senate itself and discuss various matters--
Confucius was one of the few men who have deeply influenced human history by the force of their personal and intellectual gifts and achievements . He believed strongly in filial piety, loyalty and benevolence. His belief and philosophy is known as ‘Confucianism’ but it has always been disputable whether or not is it an established religion. However, his set of tradition that began in China
Background Information The I Ching, also known as the Book of Changes, was part of the Five Classics of Confucianism. It was supposedly invented by the legendary chinese emperor, Fuxi, who the Chinese believed created humanity, along with other accomplishments. The text is ancient and traced back to approximately 1050 BCE (which dynasty?). The I Ching was a divination method that strongly embodied the yin and yang concepts; the chinese used it to explain the metaphysical principles of the world through a system of order. [explain how it works, what trigrams are, etc) The I Ching combines destiny with numbers and patterns.
Alicia Little of The Times believed that “future ages will hold the Empress Dowager in even greater horror than Empress Wu”. For the first 41 years of her reign, she was required to sit behind a yellow silk screen during the royal audiences because of Confucian teachings promoting the segregation of genders. Empress Dowager Cixi could be seen as an early feminist as she started the women’s liberation in China. In 1902 she issued a decree banning the barbaric tradition of foot binding which had been deforming women’s feet for centuries and in 1907 she decreed that women should, for the first time in China’s history, officially receive an
Of course not. According to a research, the main purpose of the China family education is to let those children to be a completely different person who has huge filial piety that those children would show their loyal action to their dear parents.The truth is that Chinese parents’ family violence always build some excellent children,but those children usually has a heart of cowardice that they cannot handle some thing very well, even messing those affairs. According to a professional information, “ According to a meta-analysis of 47 studies, the prevalence of physical child abuse in China was found to be 36.6 percent, which is “significantly higher than either the international or the Asian estimate.” Not only this, but child abuse is commonly associated with filial piety, as in the expression bang xia chu xiaozi, or ‘filial sons from cudgels come.’ Spare the rod and spoil the child, in other words. Kwong-Liem Karl Kwan, professor of counseling at San Francisco State University, writes, ‘Filial piety includes certain moral principles that are conducive to child abuse,’”(David. )This citation clearly shows that the most of parents would like to use different tools to educate their own children, but that’s not enough to make the children being better.