The importance of engineers to society is like the importance of a wheel to a car. The car wouldn’t move forward, or even at all without wheels. Engineers, and their disciplines, are transforming ideas into practical solutions for the betterment of all. In order to achieve a societal benefit, an engineer must incorporate virtues in their decisions and their field of practice. Virtues play a strong role in the field of engineering today. To possess virtue, it requires a person with a complex mindset, a characteristic engineers are armed with. Virtues force an engineer to focus on the people and surrounding environment, rather than the action itself. A virtue is an excellent trait of character and a moral habit in which one maintains their values. A good person will make good decisions, therefore it is important to become a good person. Eudaimonia is a Greek word that Aristotle translate to be “human flourishing”. Eudaimonia is an objective state which illustrates personal happiness as a well-lived life. Aristotle believed that eudaimonia involves activity in accordance with virtue (arête). The activity needs to be rational demonstrating traits like honesty, pride, integrity, rationality and well-being. Basically eudaimonia is gained by placing personal happiness of an individual at the core of their ethical concern. Eudaimonia goes hand in hand with arête, also known as virtue or excellence. According to Aristotle, arête can be characterized as whatever makes something an
Virtues are only acquired through the habituation of doing the right things voluntarily. Aristotle also believed that a person doing the right thing and reaching the mean of a virtue should be brought pleasure by their actions. In a class discussion we defined character as the sum of all of our virtues, combined with how we use those virtues to influence our decisions and actions. The virtues I found most applicable in this case study are: integrity, humility, and loyalty. Integrity is a very influential virtue in this case, as
Assignment 5 In the Politics, Aristotle describes three basic sorts of people, known as the beast, the citizen, and the god. Gods and beasts are both barbaric to Aristotle, because their ends are needs, not virtue. This is illustrated on page 109 when he says, “He who is without a polis, by reason of his own nature and not of some accident, is either a poor sort of being, or a being higher than man” (Aristotle, 1996, pg. 109.) This means that man is either a beast or a god if he chooses to be apart from the polis.
A virtue is when a person behaves in a moral manner. Certain virtues that societies should possess can be harmful. Typically, good virtues, such as honor, courage, and compassion. are commonly used by people as a way of living. Every society should live by the good virtues and strive to ensure that all citizens are treated equally.
Unlike Utilitarian ethics, a consequentialist moral theory, or Kantian ethics, a moral theory based on the alignment of one’s will and one’s duty, Aristotle’s Virtues Ethics does not discuss morality of single actions but rather “what sort of person should one be? What does it mean to live a good life?” This is important for engineers to ask a similar question in their professional career, “What does it mean to be a good engineer?” because they impact society’s ability to innovate and progress technologically, while maintaining or increasing society’s quality of life. The effects engineers have has been discussed in class, including examples like the development of the lightbulb, radio, and concrete.
Aristotle’s Nicomachean Ethics, Book ll, is about his idea of how people should live a virtuous life. Throughout this book, he explains that humans learn virtue from instructions and we learn virtue from practice too. Virtue is something that is very important because it is a moral habit that results in keeping our moral values. Aristotle believed that nobody is born with virtue, everyone has to work at it daily. After reading Nicomachean ethics, Book ll, my main conclusion of it is that us as humans are better off being virtuous than simply doing what we feel like doing at any moment in time.
Virtue is defined in many ways. Some say that it comes from the Latin word ‘virtus’, meaning virtue or courage, which comes from the other Latin word ‘vir’, which means man, meaning that virtue is the qualities of a man, such as courage. The Merriam-Webster dictionary defines virtue as, “conformity to a standard of right [and/or] a particular moral excellence” (Merriam-Webster 899). With all these definitions floating around, it is hard to determine what virtues really is and what it really means to have virtue. In Plato’s Meno, Socrates and Meno discuss the definition of virtue and whether it can be taught.
Out of the Silent Planet What is virtue? Merriam-Webster defines virtue as morally good behavior or character. So how does one become truly virtuous? Must they simply avoid evil or morally wrong behavior? Or must virtue be an active choice?
Many philosophers, notably Aristotle (384-322 BC), produced a list of things that comprise quality of life writing specifically about “the good life” and “living well” and how public policy can help to foster it. In his work, Nicomachean Ethics, Aristotle explained that eudaimonia means “doing and living well” and he used this term in the context of the highest human good. His treatise also examined the character traits that human beings need in order to live their lives in the best way. Another philosopher Epicurus created ethical theory of hedonism. He identified the eudaemonic life as the life of pleasure where eudaimonia is a more or less continuous experience of pleasure, just as freedom from pain and
The Nicomachean Ethics begin with a simple concept-- everyone wants happiness. In Book 1 of Nicomachean Ethics, Aristotle explores what happiness is and how to achieve ultimate happiness and good life. In the passage, 1097b22-1098a18, also known as the “function argument”, he further explores the happiness as the chief good concept by examining human function and the good that comes along. In this passage, Aristotle’s thesis is that the good of humans resides in human function of activity with reason (rational activity). From this thesis, we can imply that the good performance of function can lead to ultimate happiness.
The divine command theory, utilitarianism, Kant’s duty defined morality, natural law theory, and Aristotle’s virtue ethics are the five types of ethical theories. The divine command theory states that what is morally right and wrong will be decided by God. Utilitarianism states that “Action “A” is morally right if and only if it produces the greatest amount of overall happiness. Kant’s duty defined morality states that what is important is acting for the sake of producing good consequences, no matter what the act is. Natural law theory states that people should focus on the good and avoid any evil.
Aristotle’s virtue ethics differs from other moral theories. Unlike deontology and consequentialism, virtue ethics emphasizes and describes moral characters (virtues). In my paper, I am going to explore the objection to virtue ethics from a relativist point of view and the responses to this objection that were presented in Nussbaum’s paper “A non-relative approach to virtue ethics.” Furthermore, I am going to present two out of three relativist objections to her responses that she anticipated, and her responses to them.
Aristotle proposes that eudaimonia is the most intrinsically valuable. Eudaimonia is defined as happiness, or well-being. Happiness is probably the best English word to translate eudaimonia, the term also has relations with fulfillment, success, and flourishing. A person who is eudaimon is not just merely enjoying life but is relishing life by living magnificently. One’s reputation and success, different than one’s emotional welfare, can be affected after death, which makes Aristotle’s discussion of eudaimonia after death significantly more relevant.
(2013), states that eudaimonism “results from striving towards meaning and a noble purpose beyond simple gratification”. In other words, happiness in life comes from self-growth, surmounting
In utilitarian and Kantian view of ethics, such virtuous values are not taken into consideration. This short paper suggests how future engineers should apply the virtues and excellences in their fields and why virtuous engineers are more likely to contribute to society and make it better. In Aristotle’s view, virtue(arête) is defined as an essential factor to achieve happiness of an individual, while happiness(eudaimonia) is defined as an ultimate objective of human-being. Aristotle insisted that the order of priority may decide whether one’s goal should be considered as a means or the goal itself.
Essential Virtues: Achieving a Good Life Man has always sought after what he deemed a “good life”. A good life is being able to achieve one’s goals, pursuit of happiness, or when life’s blessings outweigh the burdens. Virtues help guide one to become morally excellent and live a fulfilling life. A virtue can be a behavior, personality trait, or habit that affects one’s emotions, perceptions and choice in life.