Environmentalism in Kurdistan This essay will examine three different positions related to environmentalism in Kurdistan. Environmentalism is a modern phenomenon explicitly, but it has also been a theme, implicitly, in the ancient times, as could be argued if considering the Epic of Gilgamesh. The paradigm or notion of environmentalism is very recent in the Kurdish society. Of course, it had different meanings and connotations for different members of the society. The ordinary possess a different image of the environment and environmentalism as opposed to the intellectuals. There is a position, what I would call the “progressives”, who consider the environment and environmentalism of minor importance in contrast to economic growth and independence. …show more content…
Global Warming, irrespective of the nationality of the environmentalist group, is one of the main concerns. Global Warming, besides being in itself problematic, has had numerous repercussions, and more consequences are looming on the horizon. These problems are examined and looked at. In Kurdistan’s case, Global Warming is sorely a theme in the policy, but the main concern for the organizations and the other groups is the nature of Kurdistan. They call Kurdistan the heaven on earth, so they would not want their heaven lose its most distinguishing …show more content…
Eventually, they started their campaign, which raised awareness. Moreover, because of the oil and gas business, particular pieces of land were contaminated, especially in the case of gas. Additionally, tourism in Kurdistan started growing, and since it increased the budged and the standards of living, the people were worried that the tourist movement would be diminished if the environment was not kept safe. Newroz, a national holiday, entails making fires. Many people used tires. Thousands of tires were set on fire, and that hurt the environment. Hawler, the capital, has a halo of ashes, gas and other fuggy material around it if looked at outside the city. The waters of Kurdistan were also contaminated, as in the case of the Sirwan River, whose water is used for drinking, which eventually led to an uproar. There have been kidney problems, which led to the belief that the environment must be kept clean. These are some of the reasons why the movement has been recognized. Its meaning is also
Also, as evidence, Jensen clarifies, Even if every person lives environmentally friendly way, the carbon emissions would fall by only 22% instead of the necessary 75%, which experts suggest. For these reasons, Jensen disagrees with the significance of individual’s contribution for environmental pollution. Moreover, Jensen disagrees
Summary The article “Returning the Gift” that written by Robin Kimmerer has discussed the importance of having our appreciations for nature. The Earth is providing many valuable gifts for us, including fresh air, water, lands and many more natural resources to keep us alive. The author has pointed out that human beings are being greedy, and taking everything for granted. From the author’s perspective, human beings should feel grateful of what we have.
Saving the earth cannot be done with just preservationist policy, but we need to create an effective plan that benefits both parties.
With that being said, I don’t think that the environment should be the main platform of one’s political standing. I really like the peaceful and harmless utopia that the Green party describes, but,it seem an impossible goal to
Environmental justice is in many ways a safety net used when humanity has destroyed the earth to the point humans no longer can live a healthy life style. This coincides with mother cultures perception. The taker mentality views the world as centered on humanity, for the earth is nothing more than a, “…human life-support system, as a machine designed to produce and sustain human life”(59). In other words, the world is meant to sustain man and nothing more. Therefore, humans do not have to take care of the earth, the earth is meant to take care of humanity.
Bill McKibben and Derrick Jensen were born in 1960 in the U.S.A., and both have accomplished successful academic backgrounds. McKibben graduated from Harvard University in 1982, and Derrick Jensen graduated from the Colorado School of Mines with a degree in Mineral engineering in 1983. Both are environmental activists and have written many articles and books. Two of their articles “Waste Not, Want Not” by Bill McKibben and “Forget Shorter Showers” by Jensen are published in the Bedford Reader book (557-567). When we analyze these articles both authors agree on consumers contribution to environmental pollution, but they have different points of views concerning whether individuals or industrialists cause more environmental pollution.
What is the ultimate goal of the human race? Is it to control all of the resources on earth or is it to fit into the grand scheme of sustaining the planet? Author Daniel Quinn explored this concept of human ethics and sustainability in his novel Ishmael. Ishmael, a telepathic gorilla, helps expand the narrator’s awareness of how the human race behaves presently. Ishmael and the narrator explored topics like the effectiveness of human resource usage and how to handle the explicit decay of the environment.
The environmentalists love their country by saving its land and resources, both of which are essential. One has an instinctual urge to love and protect one’s
Fierce Climate Sacred Ground is a study conducted by Elizabeth Marino about the effects climate change has had on residents in Shishmaref, Alaska. Within this short text, Marino manages to utilize personal narratives (from Shishmaref citizens) as well as revelations of her own to demonstrate how environmental problems are the product of an ecological, social, and political processes. With this ethnographic study, the author intended to address the issue of climate change and related issues such as flooding in Shishmaref while touching on what can be done about the vulnerability its residents face. The book also illuminates the outcome of political and social decisions regarding climate change so that future responses can be done with a deeper
I don’t believe a reader could rationally disagree with that assertion, however in order for corporations and the big environmental perpetrators to change there must be economic and legal pressure placed on them, global citizens must in fact contribute their money to political groups and advocate for widespread change. Proffesor Pollan seems to believe that growing a garden and getting progressively more off the grid is the most effective approach, however there are bigger players in the game, and in order to make them change there must be powerful legal and legislative action
This paper has great ethos, it gives an example of what is to come if we do not care for our environment and people. The paper states, “Once the battle is lost...man can not wonder at nature; his spirit will wither and his sustenance be wasted” (Lyndon B. Johnson).
In this essay I will discuss the interactions of nature relating to Enkidu, dreams and gods. As in the epic they are portrayed as obstacles for Gilgamesh. Natures onward movement seems extremely linked with the character of Enkidu. Enkidu was created as a wild man, he had “long hair like a woman’s.”
Environmental ethics refers to the relationship that humans share with the natural world (Buzzle, 2011), it involves people extending ethics to the natural environment through the exercise of self-discipline (Nash, 1989). Herein the essay will give examples of anthropocentrism and non-anthropocentrism as forms of environmental ethics, criticizing anthropocentrism in contrast with a defence of non- anthropocentrism precedents. Anthropocentrism also referred to as human-centeredness, is an individualistic approach, a concept stating that humans are more valuable, and the environment is only useful for sustaining the lives of human beings (MacKinnon, 2007). The practise of human-centeredness is associated with egocentrism (Goodpaster, 1979), by contrast non-anthropocentrism is a holistic approach
Therefore, we need to think about tomorrow with respect to every action that we take in the environment and in this case we can say that sustainable development requires slower population growth. With this in mind, we need to be educated through our cultures about the impact we caused to the environment as we continue to reproduce. The challenge of environmental ethics has led to the attempt to apply traditional ethical theories, including consequentialism, deontology, and virtue ethics, to support contemporary environmental concerns; the preservation of biodiversity as an ethical goal; the broader concerns of some thinkers with wilderness, the built environment and the politics of poverty; the ethics of sustainability and climate change, and some directions for possible future developments of the discipline [ CITATION And15 \l 1033 ]. With this multi-dimensional approach one can see that it is more of a cultural issue to think of it from its origin.
Introduction: Our earth is the most precious gift of the universe. It is the sustenance of ‘nature’ that is the key to the development of the future of mankind. It is the duty and responsibility of each one of us to protect nature. It is here that the understanding of the ‘environment’ comes into the picture. The degradation of our environment is linked with the development process and the ignorance of people about retaining the ecological balance.