A. Paul is simply telling the church what they have “In Christ.” 1. Maybe they didn’t appreciate it or recognize some of the blessings. 2. Paul gave them a reminder. This is who and what we are.
Along with this concept, is the idea portrayed in Ephesians 5:1 that believers are to be imitators of God, because they are His children. This calls for the action of honoring the heavenly Father as well. I John 3:10 states, “In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth his brother.” Obedience and love to other adopted sons of God is key to showing honor to the Father (Grudem
King said “The Christian faith makes it possible for us nobly to accept that which cannot be changed, to meet disappointments and sorrow with an inner poise, and to absorb the most intense pain without abandoning our sense of hope.” (King, 97) The statement reiterates how the Christian faith is the beacon of light at the end of the tunnel for them. God is the dawn of all hope and the beckon of light. Even when we reach our lowest and are struggling in our darkest hours, King says that we know that a new dawn of hope will arrive because God is ultimately able to do anything. God’s love, strength, justice and wrath are infinite but the worldly disappointments, hatred and the fear ends. King uses Christian scriptures as his evidence.
Stating that he should not tempt God. Because Luke 4:12 says “it is said, thou shalt not tempt the lord thy God.” But the Grand Inquisitor says that Christ should have given the people a miracle, for most people need to see the miraculous things from the person they worship to believe and have faith. Man needs a supernatural being to worship, and Christ refused to appear as
Apostle Paul demonstrated a godly and righteousness perspective of how Christians are to work together when there maybe differences between brothers and sisters of the faith. From the letter of Philemon, we see forgiveness, barriers of society and respect. Authorship Apostle Paul is known to be the author of the book of Philemon. The letter to Philemon was written during Paul’s two-year imprisonment in Rome.
He letter encouraged them live in harmony. The second reason was the false teachings, so the letter was a serious warning against their teachings. Paul’s personal concern begins with the apostle. He regarded them as partners in the gospel, so they sought to update the Philippians about circumstance and advancement of the gospel. In addition, evidence suggested that there was a commendation of Timothy to welcome him to Philippians, Paul’s desire for future visit to Philippians, and the illness
Anderson remarks: “Paul…argued that with the death and resurrection of Jesus Christ a new age had broken into the old, so that these eras now overlapped.” (191) In Anderson's perspective, it’s not historical precedence and institutions that unifies the church, it’s the Spirit who releases the imminent church to join Jesus in his present and ongoing mission to the world. Regrettably, the church has emphasized the
We are taught that Apostle speaks for God so when we read the book of Ephesians we are reading God’s words. Paul preached the unsearchable riches of Christ, to bring to light for everyone what is the plan of the mystery hidden for ages in God who crated all
What Scripture says For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. (Ephesians 6:12, NLT) Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’” Then the devil left him, and angels came and attended him. (Matthew 4:10-11, NIV) So, my dear children, don’t let anyone divert you from the truth. It’s the person who acts right who is right, just as we see it lived out in our righteous Messiah.
He ended chapters with the reminder that the Lord was coming back. Paul reminded the church, Christ’s advent signals hope and comfort for all believers, living and dead. The fact that Paul emphasized the Lord’s return to a young church ‘just getting up-and running’ should perhaps suggest the importance of teaching the doctrine of the Second Coming in a “practical way” so to lay a foundation for a mature Christian faith. After the arrival of the first Thessalonian letter, additional seeds of false doctrine were being sown among the church members, causing them to waver in their faith. Paul responded by writing a second Thessalonian letter and clarifying the doctrinal issues that were causing distress in the minds of the new believers.