Many cultures have certain archetypes that their literature follows, and in Sumerian culture, the major archetype is the hero’s journey and its different stages. In The Epic of Gilgamesh, translated by N.K. Sandars and based on Sumerian culture, the Sumerian hero Gilgamesh encounters many stages of the hero’s journey when he goes on his quest for immortality. Gilgamesh completes the Sumerians’ archetype of the hero’s journey when he is helped by the threshold guardian and supernatural aid, faces several challenges in unknown lands, and undergoes a transformation before returning to Uruk. Gilgamesh begins the hero’s journey by receiving help from the threshold guardian and from supernatural forces. When Enkidu is created, the reader learns …show more content…
He transforms when he decides that “‘there I will give it to the old men to eat. Its name shall be ‘The Old Men Are Young Again’; and at last I shall eat it myself and have back all my lost youth’” (Sandars 31). Gilgamesh realizes that his people are more important and that he needs to take care of them. As a result, he decides to put them before himself, whereas at the beginning of the story he would not have thought twice about using the entire plant on himself. Next, when returning to Uruk, he tells Urshanabi to “‘climb up onto the wall of Uruk… These parts and the precinct are all Uruk’” (Sandars 32). In this part of the story, Gilgamesh realizes that Uruk needs him, and him inviting Urshanabi to see the city and its beauty represents how he has learned to be proud of his city. In addition, the story ends with the narrator explaining how Gilgamesh “went on a long journey, was weary, worn out with labor and returning engraved on a stone the whole story” (Sandars 32). Writing down his story ensures that others will hear about his journey and that Gilgamesh’s legacy will live on for years to come. Thus, Gilgamesh completes the hero’s journey when he undergoes a transformation and returns to
David Ferry, in his translation of The Epic of Gilgamesh explores the idea of change and how it affects people. Gilgamesh faces many challenges such as having to fight the Bull of Heaven, defeating Huwawa, suffering through his own friend’s death, and then eventually facing the ultimate test of seeking immortality. Through these journeys, Gilgamesh meets many new people, including himself. Interactions between people often teach one new lessons they would not have otherwise learned if they had not made those encounters before. Even before this, Utnapishtim offers Gilgamesh any reward he wants for making the long and perilous journey for immortality.
After losing the plant of eternal life, Gilgamesh returns to his kingdom of Uruk. There, Gilgamesh looks over his empire, and is astonished at what he sees. He, “looked at the walls, awed at the heights his people had achieved” (92). Gilgamesh, once believing he was almighty, becomes a greater man and leader through
(George, 99). This demonstrates Gilgamesh’s newfound appreciation for his city and life, and provides the audience with closure of his
The Epic of Gilgamesh shows and describe the journey of a successful hero. Throughout his quest, Gilgamesh goes through a departure, initiation, and a return stage. When Gilgamesh and Enkidu sets out to go on the heroic journey to defeat Humbaba he experiences the first departure stage. The initiation stage occurred when Enkidu died and Gilgamesh started the second heroic journey searching for immortality. Gilgamesh search for immortality was beyond the initiation stage he searched for it through every quest and journey he encountered.
The hero archetype and the loyal retainer archetype are both prevalent in ancient epics such as the Ramayana and the Epic of Gilgamesh. In the Ramayana, the hero Rama embodies the hero archetype through his selflessness, bravery, and determination to uphold righteousness. He is accompanied by his loyal retainer, Hanuman, who serves him faithfully and aids him in his journey to rescue his wife from the demon king Ravana. Similarly, in the Epic of Gilgamesh, the hero Gilgamesh embodies the hero archetype through his strength and quest for immortality. He is accompanied by his loyal retainer and somewhat equal, Enkidu, who serves him faithfully and helps him overcome obstacles in his journey.
Gilgamesh reaches a watershed moment in his life when he recognizes his strengths and shortcomings, develops the capacity to accept change, and continues on his journey within himself. He had been concerned with his ego and mortality up until this time. Nevertheless, as he goes through the underworld, he is forced to accept his mortality and come to terms with the idea that death is an unavoidable part of existence. Gilgamesh ultimately returns to Uruk after recognizing the worth of life and the importance of leaving a meaningful legacy. Gilgamesh eventually learns this lesson, grows wiser and more modest, and returns to Uruk with a new understanding of life and the value of leaving a lasting effect.
A hero was a figure in a literature who went beyond the human’s limitation. Among countless heroic literature that were published, The Epic of Gilgamesh was the first Western Literature that portrayed an epic hero. Since the epic was written between 2150 and 1400 BCE, Gilgamesh was the Western Literature’s first known hero. Although each hero had similar characteristics, each hero had different situations and personalities, which led to different heroic archetypes. Depending on each situation and journey, the hero had different roles in literature such as either an epic hero or a tragic hero.
In comparison, it’s always observed on how different scholars find the similarity of especially marital settings, characters, and as well as the wanderings of the mythological world. Different events within the life of these characters cover broadly a huge range of epic encounters that are heroic. The character, emotional and psychological development of Gilgamesh can be borrowed especially from the ancient heroic perspectives of mortality and death while comparing with Achilles. Mesopotamian civilization has had several phases in which hero Gilgamesh has been in existence, however having similar attributes. One of the earliest stories of Gilgamesh is developed from Sumerian texts, one of the most influential and well-known poems (Michelakis & Pantelis 2007).
Gilgamesh, on top of that, was the great king of Uruk. He defeated Humbaba. He defeated Ishtar. Then, he survived a deadly 6-day 6-night storm that flooded nearly all of the land. He just continues to execute all of these ‘hero like’ deeds.
People Change People The Epic of Gilgamesh is a tale read throughout time about the ancient King of Uruk, Gilgamesh. Gilgamesh is a selfish king who is stronger than any man because he is two parts God and one part human. With his strength, Gilgamesh abuses his power causing the people of Uruk to lament. Hearing these laments, the Gods created Enkidu for Gilgamesh, to be his equal in all aspects.
Together, they balance out the tamed and untamed worlds and with Enkidu ’s help Gilgamesh becomes a hero king. Together they go on to defeat Huwawa, the monster in the cedar forest, they defeat the bull of heaven sent from Ishtar, and at the end Gilgamesh is shown to represent a real hero king due to the friendship of
Early Mesopotamian people are bilingual, and since there was no unified form of writing, the text is written in Akkadian and Sumerian. It is considered an epic due to the nature of the poem revolving a hero, his deeds, conquests, and history. The epic of Gilgamesh revolves around Gilgamesh or the Sumerians calls him, Bilgamesh. Gilgamesh was said to be the fifth king of Uruk, who was one-third man and two-third god.
The Epic of Gilgamesh is the first epic poem to be written in ancient West Asia. It was written around the third millennium BCE in Mesopotamia by Sumerian people (Spodek, 127). The epic is based on actual an historical figure, a Sumerian king who reigned the city-state of Uruk around third millennium BCE. Ashurbanipal, the last Neo-Assyrian king who was literate, built a great library in his capital and preserved 20,000 tablets including the earliest complete version of The Epic of Gilgamesh (Spodek, 128). Sumerian attitudes towards gods, friendship, and the story of the great flood are revealed throughout the epic.
The Epic of Gilgamesh is the oldest story known to mankind, being written on Sumerian clay almost five thousand years ago (Garone). Since the story was originally known orally, the culture and themes from The Epic of Gilgamesh must have existed long before it was finally inscribed (Mark 4). Having known this, the cultures and themes can be compared to today’s society, discovering about how they have shifted and evolved, and also observe how they are similar. The ancient days of Gilgamesh has brought culture that has greatly influenced today’s society. Because Gilgamesh was set around the time of late Babylonian or early Sumerian society, the Babylonian and Sumerian cultures also play a role in shaping the world into what is is today (Mark).
The Wise Old Man Archetype in Ancient Literature Across history, stories have been told about the journeys of men, and journeys of peril and self-discovery. During these journeys, the heroes will often encounter beings; both helpful entities and destructive ones. One of the arguably more important of these is The Wise Old Man, whom Harold Schechter and Jonna Gormely Semeiks refer to as “an old man who provides guidance and good advice… The possessor of superior knowledge” (1).