Essay On African American Hair

When I look around me I see people that are different shapes, sizes, and are different races, however what seems to be very interesting and unique about everyone is our hair. Our hair defines our personality that we carry into the community. Especially in the African-American culture our hair is considered ever changing, new, and trend setting. From the braids, to locs, perms, or just being natural, African-American women do not play about their hair. Though when we get our hair done it is a process and it takes time for our hair to look so good, we struggle with issues that come along with how are hair looks. If our hair doesn’t look a certain way we get teased or laughed at because it doesn’t meet the standards of how “African-American” hair

More black women stopped using relaxers and reverting back to their natural hair. I didn’t have a relaxer at the time but the movement showed me the beauty in natural black hair. I started looking up youtube videos about natural hairstyles, products, and tutorials. Soon after, I knew almost everything to know about natural hair. I knew what type of hair I had and what were the best products to use.

African Americans may use many things to express their culture. Women often style their hair in various ways. Some of these

African American hair is typically composed of tightly coiled curls. The predominant styles for women involve the straightening of the hair through the application of heat or chemical processes. These treatments form the base for the most commonly socially acceptable hairstyles in the United States. Alternatively, the predominant and most socially acceptable practice for men is to leave one 's hair natural. Often, as men age and begin to lose their hair, the hair is either closely cropped, or the head is shaved completely free of hair.

I am an African American female whom is a descendent from the African Slave and a native American refugee. My culture runs deep in my veins and I am a product of the strength of my mother and father. While growing up I understood we were on the poverty line. My family lived in a small home with 3 bedrooms and occupied 7 people. I grew up in a small southeast Georgian town named Statesboro. You may know of Statesboro if you listen to the Blues. A famous blues man by the name of Blind Willie Mctell wrote a song called Statesboro blues about his beloved home town. Statesboro is a small town where the color lines are divided. Although things have changed along the years, some tension still exist.

Most women have some kind of struggle with their hair; but anyone who works in a black hair salon in Frisco, TX can tell you that black hair is different and that African-American women have a unique set of daily, hair-related struggles. Black hair is especially fragile and prone to injury and damage that can lead to hair loss; in fact, many African-American women site hair loss or hair thinning as their main hair concern. But there are steps that can be taken to minimize hair loss and to keep black hair looking beautiful: 1. Wash hair every week or every other week.

Hair coloring is the practice of changing of hair color. People color hair for cosmetic reasons to cover up gray or white hair, to change their appearance, to be more fashionable, or to restore the hair to its original natural color after it has been bleached by the sun or previous coloring. There are many different types of hair color. Semi permanent, Demi permanent, and Temporary. You can buy chalk that will color your hair, some even be done professional or at home.

I’m professional studio photographer in Karachi and following my passion for last 17 years in fashion industry. That “hours and hours thing” is never linked with any technological aspect but it’s all about healthy, stylish and shiny hair. Yes, people spent 90% of their time only for hair before any portraits, magazine covers, movie posters and even passport size Polaroid can’t be ignored from our daily list. I mean, you will find everyone busy in makeup room, paying attention on most significant part which is gorgeous and stunning hair. We often see our hair as a reflection of our identity because it is both personal and public.

Since the abolishment of slavery black women are no long being forced to alter their hair; however the underlying principle still remains as society indirectly forces black women to alter their hair in order to “fit in” as society says having straightened hair symbolizes femininity. Once again these standards exclude black women as their “kinky” hair does not fit into societal norms of feminine. Therefore they must alter their hair, may it be chemically or thermally, in order to come close to the dominant standard of beauty (Donald,year). In essence, among black women hair alteration is done because of outside pressures and as times process they began altering their hair as a means to feeling beautiful within themselves rather then self hatred.

One of the main reasons I am interested in the field of cosmetology is because seeing the transformation of someone 's hair to fit what they like is heartwarming and knowing I am the one who helped them create a look they are most comfortable with is inspiring to me to want to do the best job I can. However, it’s not only about the transformation of someone’s hair but how that transformation can instill confidence and a sense of self-worth for a person. Having a client return time after time after I have met their expectations for either color, cut, or style will bring satisfaction not only to the customer, but to me as well.

The Fight Against Colorism in African American Communities Colorism is defined as a practice of discrimination among African Americans against other African Americans because of their skin complexion, for instance being too light or too dark. Colorism plays a large role in the low self-esteem in the African American community, from individuals, relationships, and employment. Colorism can cause psychological effects. Children are more affected because skin biased develops at a younger age.

African-American[edit] Harriet Powers' 1898 bible quilt. By the time that early African American quilting became a tradition in and of itself, it was already a combination of textile traditions from the prominent influences of four civilizations of Central and West Africa: the Mande-speaking peoples, the Yoruba and Fon peoples, the Ejagham peoples, and the Kongo peoples. Textiles were traded heavily throughout the Caribbean, Central America, and the Southern United States, the traditions of each distinct region became intermixed. Originally, most of the textiles were made by men.

5 African-American Artists with their Own Fashion Label A lot of artists and musicians have dabbled into other business ventures. Most chose the fashion industry because it is one of the most successful business that rakes in millions each year. Here are our five favorite African-American artists who launched their own fashion label. 1.

On February 5th of 2008, President Obama said “change will not come if we wait for some other person or some other time... we are the change that we seek.” Certainly, there were many changes that were made since the post-racial era. Many African-American athletes, authors, and musicians emerged, transforming the landscape of black culture in the United States. In addition, the late-twentieth century was a time of radical change in African-Americans’ political status. Nevertheless, Obama’s presidency owes its existence to post-racial era’s achievements. The fact that a black individual today can seriously contend for prestigious status like presidency can never be thought of before the post-racial era.

There are many aspects of how beauty has played an important role within the African American history. Since early time periods, beauty has constantly been implied within various aspects of cultures that has been passed down from generation to generation. Based on today’s society, there has been a lot of influence within the beauty industry that has been shown to have some sort of effect based upon the social, economic, and political context of African American individual throughout the twentieth century.