Creon The Tragic Hero In Sophocles Antigone

In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.

The tragic hero is a character in a book that comes from a noble background that has a tragic flaw which brings the character the greatest suffering which results in their downfall. In “Antigone”, there are two characters who can be considered the tragic hero of the story: Creon and Antigone. Antigone is a brave and fearless women who dies for a noble cause, while Creon is a controlling and powerful king of Thebes. Both Creon and Antigone have qualities to make them the tragic hero, but Creon is the true “tragic hero” because his hamartia causes his downfall. Creon is the tragic hero of “Antigone” because his hubris muddles his judgment and makes him cause his own undoing.

Tragic heroes are apart of almost all plays worldwide weather you know it or not. In the play Antigone. One of the main characters who is the king of the city,Creon, is the tragic hero for three main reason. First of all he is born into nobility, he meets a tragic death, and lastly, Creon is endowed with a tragic flaw.

From world wars to present day national elections, pride can always be connected to many appalling, life-changing issues. Pride has always either been negative or positive, and it has been around forever. In the epic play Antigone, Sophocles demonstrates how Creon’s hubris allows for the downfall of himself and the killing of his family. Creon’s fatal flaw is his hubris. Creon not only loses his family, he also loses the trust of his people.

”Lead me away. I have been rash and foolish. I have killed my son and wife. I look for comfort; my comfort lies here dead. Whatever my hands have touched has come to nothing. Fate has brought all my pride to a thought of dust”(Sophocles 1.5 142-146). Creon’s destruction

Antigone is one of the greatest tragedies ever written by Sophocles. There is a controversial question about this play: Who is the tragic hero? Could it be Antigone or Creon? Even though the play’s name is Antigone, but as I read the story. A sensible and responsible king, Creon, is a tragic hero because of his power madness, self-righteousness, and ruthlessness. He is the center of the play, which causes events to happen.

Almost always, in Greek tragedies a “tragic hero” has a hamartia, or tragic flaw, which will cause their concluding demise. In the Greek playwright, Antigone written by Sophocles, the interesting character, Creon, is a prime example of this. According the Aristotle’s theory, to be a tragic hero you have to have three traits: a flaw, a fall, and acceptance of your current situation. Creon’s flaw is his ego, which blinds him and lures him to do rather profane activities. Due to Creon’s ego, him losing everything caused by that very hamartia, and acceptance of the series of unfortunate events that occurred; Creon is the tragic hero in Antigone

“Not so self-centered that you never listen to other people” (Hugh Hefner). In the story of Antigone, Creon shows the characteristics of a tragic hero, as he is the king he shows his self-confident and he does not recognize his flaws until the end of the story. All of this leads into his downfall in the tragedy and causes him to realized what he had done. Creon is a tragic hero because of his self-righteousness, his excessive pride, and he does not listen to the opinion of others.

The play, Antigone, is a tragedy written by the Greek poet Sophocles. A common theme among tragedies is that they have a tragic hero, and Antigone is no different. The tragic hero of this poem is Creon, the King of Thebes. Creon is faced with the difficult task of punishing his niece, Antigone. She has broken one of his laws stating that no one is to give proper burial rites to Polyneices, Antigone’s brother, because he tried to overthrow Creon. Against the warning of others, Creon goes on with his plan to essentially sentence Antigone to her death. Creon continually ignores what others counsel him to do because he believes that just because he is king, everything he does is right. It is this thinking that ultimately leads to the death of not only Antigone, but also Creon’s son and wife as well. All tragic heroes suffer from a tragic flaw that leads to their downfall. Creon suffers from two tragic flaws, pride and stubbornness. Both of these flaws lead Creon down a path of destruction that he is unable to return from.

In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece. Therefore, Creon best represents a tragic hero.

When asked, “Who is the tragic hero in Antigone?,” you might automatically think of the character Antigone. The character’s name is the title of the play like in “Hamlet”. The only difference is that Hamlet was the tragic hero in “Hamlet” moreover Creon is the tragic hero in “Antigone”. It all comes down to the definition of Aristotle’s tragic hero. Aristotle states that a tragic hero is, “a person who must evoke a sense of pity and fear in the audience. He is considered a man of misfortune that comes to him through an error of judgment.” Notice that Aristotle uses the words he, man, and him and not she, woman, or her. This hints that the tragic hero must be a man, not a woman. A tragic hero must also have certain characteristics such as hubris, hamartia, peripeteia, anagnorisis, nemesis, and catharsis. These all mean that the character’s tragic downfall must have a beginning, middle, and end and emanate a feeling of pity and fear in the audience.

Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.” (Antigone 59) Antigone proceeds to disobey the law and dies in her own hands to ensure her own martyr status. Antigone is not the protagonist because of her selfish motivation and need to

His power as a king allows him to make his own laws, and even give sentence to those who can defy him. Because of his law, Creon has so much arrogance that when Teiresias informs Creon of his doom-laden prophecy,

In Sophocles’ Antigone, Antigone and Creon both have qualities of a tragic hero according to Aristotle’s definition. Aristotle believes a tragic hero is a decent human, but falls due to a weakness in one’s character. In the plot, Antigone decides to bury her brother, which defies the laws of Creon, the dictator of Thebes. Antigone believes she must hold her family values and the gods’ beliefs with utmost respect. Antigone refuses to deny her crime, so she is sentenced to be death by Creon. Antigone is the tragic hero because she inspires pity and fear when her devotion to the gods and her morals lead to her downfall.

Love is a powerful motivation it can even drive you into hating someone, love drives you to do even what you wouldn’t normally do. Creon makes a law that forbids anyone from burying Antigone’s brother. When she finds out she goes against the king and buries her brother. When he is informed about what happened he punishes her. Antigone kills herself and then his son kills himself when he finds out that his love had died. Antigone’s love is so great for her brother that she went against the king and buried him with religious rights. Then Haemon kills himself because Antigone had died and he wanted to be with her. In the end Creon’s wife killed herself because her son had died. Creon is perceived as the tragic hero of the play when he is talking