I culturally identify as an Asian-American, and more specifically, a Filipino-American. My other primary cultural characteristic includes being a 21-year-old male, who practices Christianity. My religion is specifically called Seventh-day Adventist. As for secondary cultural characteristics, I am a middle-class, US citizen, who is a graduate student currently studying physical therapy. Filipinos place an importance on families. Children are usually allowed to stay in their parent’s home as long as they need to, even after finishing school (“Family Traits,” 2006). Most stay at least before they get married, or even stay after marriage to look after their aging parents. Many Asian households are seen to be multigenerational. Respect and love …show more content…
The patient should be addressed as Miss, Mrs., or Mr., or else calling them by the first name can be considered being too familiar with an older person (McBride, 2002). An informal conversation about grandchildren or children can often put a Filipino elder at ease since the clinician can be seen as a person the elder can relate to, rather than an authoritative figure. Respect for elders is a characteristic that Filipino families take seriously as it is brought up from when they were children. Lastly, many Filipino elders are proficient in their ability to read, write, and speak English. If they are asked for an interpreter, they can find this rather insulting (McBride, …show more content…
Nonverbal communication is important, as Native Americans are comfortable with long periods of silence (Flowers, 2005). This is since they take time to carefully consider and think what they want to say before speaking. They are also reluctant about expressing pain. Healthcare providers should be alert to nonverbal cues and physiological indicators of pain. These can include grimacing, becoming immobile, becoming restless, muscle tension, tachycardia, increased blood pressure, or sweating (Flowers,
When talking to a Native American you should not make eye contact with them. When you don’t make eye contact it shows respect towards them, but it also can be threatening to them as well since they believe they are losing or having then soul stolen from them. Being their health care provider it may be hard for you to get them to really explain what is wrong because they well describe their symptoms through stories or may not tell you what is wrong at all because they value stoicism. Be sure to know how to interact with Native American so you don’t disrespect them in anyways Native Americans do not impact our healthcare like other cultures do.
Cultural competency can be described as the ability to interact with different cultures in a positive manner. Many cultural differences can become apparent in a number of situations. According to Fadiman, doctors have a moral duty to save lives even if they don’t agree with the values or beliefs of someone else’s culture (1997). This paper will address the topic of cultural competency, with a concentration on the importance of cultural competency in the medical field. It is hard to imagine how frustrating it may be to come across a patient that resists a professional’s opinion because they have solid beliefs or do not understand what doctors are attempting to convey.
As pointed out in the earlier case, the existence of barriers related to culture, religion, language and race can impede the provision of quality health services to patients. In particular, patients such as the Somali Woman who attended a hospital with practitioners from different background should be able to communicate and share vital medical information for treatment to be effected. As discussed, the woman experienced difficulty expressing her religious beliefs such as in the vegetable specific diet preference as a result of language barriers. Nurses’ interventions were inappropriate and conflicted with the patients religious beliefs as she felt isolated.
Most people like to identify themselves with their cultural backgrounds such as priding themselves with their ethnic culture, heritage, and traditions. Although cultural background expands beyond the borders of ethnicity and race such as religion, hometown, or gender, just to name a few. However, unlike most people, I do not identify with my culture or ethnic background. Although I am a quarter Native American and a slew of other European races, mainly Irish. I do not recognize with either.
Solomons (2016) defined self-respect as an individual’s acceptance of self which forms the keystone on how he treats himself and allow others to treat him. With this, it seems that elderlies tend to have difficulty accepting the changes happening in later life. These changes can be reflected in their responses and predominantly focused in their susceptibility of having negative perception of their capabilities or qualities. It seems that they regard aging as a discontinuation process which denotes that they seem to describe their stage in life marked by diminish strength, health, ability and productivity. Some of their responses are: “Mahina na po ako, matanda na., Hindi ko na nagagawa ang dati kong ginagawa noon., Nabawasan na ang lakas ko., Nahihirapan na ako., and Hindi na ako aasenso hanggang dito na lang ako.”, which can be supported by the claim of Esteban (2015) who determined the idioms that Filipino elderlies use to describe and make sense of their experience of
This contrasts with the one-on-one, doctor-patient relationship emphasized in conventional Western medicine. The specific healing practices utilized in Native American healing differ from tribe to tribe and from healer to healer. They also depend on the patient and the nature of the ailment. No matter what the tribe, however, the varying causes of disease are always considered, including a person's past deeds, their state of mind and emotions, and whether they are in or out of harmony with the spirit
Culture impacted my personality and how I act and feel. To me, culture is a very important part of every person’s life. Culture can influence my different types of values. My mom practices Mormon and my dad is Catholic and because of this circumstance, I grew up with both beliefs. In my family on Christmas, we celebrate the Birth of Christ.
Anne Fadiman, author of the book, ‘The Spirit Catches You and You Fall Down” reveals the negative effects of no cross-cultural communication in the medical profession. Lia Lee and her family had no previous experiences in an American hospital, America no less. This proved to be difficult, leading both sides (Hmong family and doctors) to misinterpret what both are doing and saying. This book summary summarized the book, the qualifications of the sources used, and critiques the book as a whole.
Embedded Assessment 1: My Cultural Identity My cultural identity is unlike any others. What you eat, wear,music i listen to things i do, and say all define who you are. I am my own person and there is no one exactly like me.
The man is in charge of the house, and he is to be followed at all the times. The women are assigned to more menial jobs like sewing, gardening, cooking, and shopping. Women were very limited with how they could spend their days. The Filipino families are dependent on the father to be the bread winner. The mother is usually expected to stay at home and take care of the children even at the expense of her career.
I suppose when i used to think of cultural identity, i perceive it as what racial background we come from, what race we are. Whether it’s Mexican, Asian, French, etc… I assumed it meant what special foods we eat, and events or activities we participate in according to our background. Little did i know this is a misconception; quite a common one actually. Cultural identity is actually how you live your life and how you express yourself, the things you enjoy that make you, you. I am someone who enjoys many things, ranging from A-Z.
Most people have their own duty such as work hard in the workplace or take care of their families. People think that if they show responsibility to contribute to countries, countries will be progress. However, when people concentrate on their jobs, they might forget to take care of themselves. Some people find a way to relax, in addition to working hard. Otherwise, some people have no choice in reducing stress from their whole lives.
INTRODUCTION We belong in a time where the world goes through constant changes. Life today is so fast-paced and dynamic that we sometimes knowingly ignore what 's happening around us since it may instantly change anyway. The Philippines specifically, have gone through great changes in the past several years. These changes have rooted from problems that made it impossible for us to develop and progress as a country.
In relation to home, it is quite unusual in the Philippines to journey a long distance from home. Being a tight-knit Asian family we are prone to have big families with extended relatives living under one roof. We are unlike the westerners who encourage and expect independence of its members upon reaching a certain age. A number of factors page in as one leave, which includes the people involved and affected by such movement.
Introduction Malay families and households in Singapore experience various socio-economic changes due to industralization. As familes and households are not fixed nor isolated from the wider society, these socio-economic changes are seen to tamper with the “ideal Malay family”. Djamour (1959) states that the “ideal Malay family” is predominantly made up of a nuclear family comprising of a married couple and children. The head of the household is the chief wage earner and is mostly the man, while women see to housework and caring of small children. This natural patriarchal notion result in a very clear divisions of male-female domains of daily responsibilities in a household (Nirmala, 1993).