According to Foot, determining whether the statement; “a great deal hangs on the question of whether justice is or is not good to the just man” is true or false depends on the value of evidence produced (83). This is because once evidence is presented by more than one person, it is hard for two or more people to make the same mistake. Therefore, it is easy to draw a conclusion from diverse sources of evidence, because in the end one among the people presented will be right and the other will be wrong. This paper seeks to elaborate on particulars surrounding the moral belief of whether justice is good or bad to the just man.
In the article, Foot goes on to explain that, one person may term a thing as good or bad depending on how they understand
…show more content…
All human beings owe it to each other. It is thought to be a good deed to another person, and it shows an act of humility (Foot 93). Foot answers the question of whether justice is good or bad by saying that it is a recognized virtue and a good action which falls under the moral code. Thus, justice is good for the just man. However, even if the action can be said to be a moral good, that is not enough for a description. More evidence is required to identify the point of a specific thing. The act of justice must be connected to the behavior of human beings. Just because someone likes something, that does not qualify that specific thing or action to be morally good. If something is to be termed as good, then it has to cause a positive effect on someone’s life. Foot believes that justice to the just man brings a lot of goodness in it. But on the other hand, according to his second assumption, what is termed as justice to a person might be an injustice to another (Foot …show more content…
Sometimes a man might find himself in a situation of injustice as a result of trying to be justice. This shows that injustice is more profitable to a man. The evidence supporting the possibility of injustice being a virtue varies from one person to the other and also depending on the nature of the situation (Foot 100).According to Foot, Plato also agrees that there are no weak or strong points supporting justice or injustice. The chain of reasons always has an end. Ultimately, it comes down to specific individuals and circumstances surrounding their beliefs. Enquiring deeper into injustice being a virtue will end at a certain point. It is impossible to exhaust the reason behind some actions and beliefs. Hence, whether an action is just or unjust depends on the nature of justice being talked about, and also how it all connects with the concerned person (Foot 101). Plato supports and at the same time rejects conclusions made by Foot, and this leaves them in an undecided position. They both recommend justice to a man but fail to provide evidence on why things should be done in a certain
the Republic, Socrates argues that justice ought to be valued both for its own sake and for the sake of its consequences (358a1–3). His interlocutors Glaucon and Adeimantus have reported a number of arguments to the effect that the value of justice lies purely in the rewards and reputation that are the usual consequence of being seen to be just, and have asked Socrates to say what justice is and to show that justice is always intrinsically better than is acting contrary to justice when doing so would win you more non-moral goods. Glaucon presents these arguments as renewing Thrasymachus’ Book 1 position that justice is “another’s good” (358b–c, cf. 343c), which Thrasymachus had associated with the claim that the rulers in any constitution frame
Plato contests this view on justice because he believes doing harm to anyone would be an injustice. This theory leads to their conclusion the just man is one who is useful. Thrasymachus refers to justice in an egoistical manner, saying “justice is in the interest of the stronger” (The Republic, Book I). He believes injustice is virtuous and wise and justice is vice and ignorance, but Socrates disagrees with this statement as believes the opposing view. As a result of continual rebuttals against their arguments,
If the opportunity arose, where no consequences were given for someone’s actions, do you think that individual will still commit an unfavorable action such as killing for his own personal need? In “The Ring of Gyges” the disposition of justice is called into question. As humans continue to live we must contemplate the true driving force for our morality. A discussion between Socrates and Glaucon is one main focal point into explaining the differences in how humans truly established their morality. Glaucon believes humans are restrained by consequences and human’s happiness comes from being an unjust person rather than Socrates’ belief of being just truly leads to happiness.
This essay tries to answer two philosophical points of view the Platonic which is more about living a good and just life or the Machiavellian which is summed up by; the means justify the ends. Both of these views have their own ethical way to bring about justice in the beholders eyes. The scene I’m going to use portrays the final part of the trial of Private Santiago's murder, Colonel Jessup is testifying and being cross examined by Lieutenant Kaffee, from the film A Few Good Men.
Plato's Republic is centered on one simple question: is it always better to be just than unjust? This is something that Socrates addresses both in terms of political communities and the individual person. Plato argues that being just is advantageous to the individual independent of any societal benefits that the individual may incur in virtue of being just. I feel as if Plato’s argument is problematic. There are not enough compelling reasons to make this argument.
The justice theory states that justice is at the advantage of the stronger; however, there have been cases where even the strongest have been defeated. Take Ovid’s Apollo and Daphne for example, or from a biblical perspective, the Book of Judges, or even Elie Wiesel’s novel Night. These writings each
Political activists and philosophers alike have a challenging task of determining the conditions under which citizens are morally entitled to go against the law. Socrates and Martin Luther King, Jr. had different opinions on the obligation of the citizens in a society to obey the law. Although they were willing to accept the legal punishment, King believed that there are clear and definable circumstances where it would be appropriate, and sometimes mandatory, to purposely disobey unjust laws. Socrates did not. Socrates obeyed what he considered to be an unjust verdict because he believed that it was his obligation, as a citizen of Athens, to persuade or obey its Laws, no matter how dire the consequences.
Injustices, tragedies, and unfortunate circumstances have plagued humankind for all of existence. Many of these problems have arisen from the society of man, and could not be found in nature. The hatred, selfishness, prejudice, and maliciousness seen in so many injustices man created unnecessarily, as well as all the suffering it causes does not need to exist. If an individual witnesses a crime or injustice occurring, it is their responsibility to defend the weak and fight for whatever is morally right, even at the cost of themselves.
Socrates bases this view of justice on the worth of living a good life. “And is life worth living for us with that part of us corrupted by unjust actions” (47e) If we corrupt our soul with injustice, our life would not be worth living, therefore one must never commit an injustice. “When one has come to an agreement that is just with someone, one should fulfill it.”(49e) It is this agreement with the Laws that Socrates would be violating, if he were to
Finally, Socrates claims that the unjust man is ignorant, weak and bad. Socrates argument is effective in the way that he does not shatter Thrasymachus’ argument without reason, he is given many examples that change his way of thinking. Thrasymachus is told to put his ‘set in stone’ ideas under different situations, and once he does, he can clearly see that he should not have been so stubborn, as soon as he does so, he can see that his arguments aren’t suited to all situations. By the end of the argument, Thrasymachus isn’t so much debating the definition of justice, as he is defining the required traits to be a ruler of
He describes the objection as, “all men desire the apparent good, but have no control over the appearance, but the end appears to each man in a form answering to his character” (1114b). This view argues that all people pursue that which seems good, but some people cannot see the true good, which is out of their control. The immediate implication of this objection, if it is indeed true, suggests that “no one is responsible for his own evildoing” (1114b).
In “Plato’s Gorgias” Socrates debates with fellow philosophers, Polus, Callicles, Chaerephon and Gorgias, of ancient Greece over rhetoric, justice, and power. During these debates, Socrates makes a claim to Polus that it is better to suffer injustices rather than to commit injustice because the positive and negative consequences that come along with committing and suffering injustices. This claim by Socrates that it is better to suffer injustice than to commit injustice is pretty easy to comprehend once all the parts are analyzed. At first, this idea seems crazy that it is actually beneficial to suffer injustice and wrong-doing.
Sandel, Michael J. (2009). Justice: What’s the right thing to do? New York: Farrar, Straus and Giroux. Introduction & Background Information In the book, Justice:
Punishment is an infliction of a penalty that resulted from an offence. Punishment is also naturally justified when administered to those who deserve it. Retributivists claim that people who break the law deserve the punishment they get. Retributivism views punishment as a fair judgment and believe that the state should punish those who are found guilty of their wrongdoing because they deserve it. A person deserves the same treatment they inflict on others.
What is justice? This is the crucial question that Plato attempts to answer in his dialogue, The Republic. He conjures up an allegory that justice can be found in a person, and a person can represent a city. Thus, his entire dialogue focuses on this ‘just’ city and the mechanics of how the city would operate. His dialogue covers a myriad of topics about justice in addition to the human soul, politics, goodness and truth.