Ladakh, in the world of architecture, reserves a special place, not only for its monuments, but also for having a very innovative architectural style despite having various natural aspects, which have led to the hardships of the inhabitant of that region. Life is strange and difficult in Ladakh but what is fascinating is over the time it has become a part of any Ladakhi’s life practiced over hundreds of generation.
It is a land an extremes paradox in term of climate, geography or architecture. Natural forces and humans living parallel in the region and they have created an extraordinary fusion of ideas that has helped them to overcome natural challenges and in this process they invented unique architectural solutions which are beautiful and
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Below paragraph, I will provide detail explanation of the construction system.
‘’Architectural necessity began with the need to provide shelter and most importantly, in Ladakh for protection against sun, wind. What interesting is besides having vagaries of nature, they were able to archive a sense of comfort and aesthetic. Building forms that evolved were extremely simple and versatile. Later it became a character and patterns of development. Religious impact could have never be separated from in Ladakh. Strong ties with the neighboring Kashmir and Western Tibet too left an unavoidable impact on Ladakhi architecture, particularly its religious structures.‘‘ (Sharma, 2003)
Continuous intuitive experimentation led to the juxtaposition of simple forms to complex architectural relationships. As the settlements began to grow it dot the entire landscape of Ladakh and this process led to create impressive interior spaces.
Other than simple houses, several functional built form types emerged and these included Gompas (Buddhist monasteries), palaces and forts.
Major building types that exist in Ladakh are as
Mesopotamia was a successful civilization because of it 's farming. I know this beause If they weren 't successful in farming, they couldn 't build up theire civilization. The text stated that the two rivers would bring in silt, which made rich farming land. This in turn, made them need less farmers, so people got other jobs.
In the history of the hebrews the religion has displayed a remarkable adaptability and continuity. Starting when God flooded the world and spared nobody but Noah and his family, when God had Abraham leave Mesopotamia and settle in the land of the Canaanites, And when God had Moses lead his people out of slavery and into the promised land. All of these points change the face of the Hebrew culture and their religion. The Hebrews history was remarkable which they managed to survive as people and as a culture. From the Hebrews point of view the whole purpose was to illuminate their relationship with God When God was in the picture with the Hebrews things became different, God did not allow more than one god which is called monotheism.
Instead of conforming, many religious movements have developed their own uniqueness and triumph. He attributed this largely to man’s desire for transcendence. It is an integral part for human to constantly seek meaning and comfort outside this world (Parsons & Giddens, 2005). With the resurgence of religions in many parts of the world, there came to be new reworked religions which includes a fusion of old traditions with modern ideas. Additionally, the growth of new religious movements such as Salamullah, the Brahma Kumaris, and Anand Ashram in Indonesia (Howell, 2005) and the resurgence of fundamentalism noticeable Islam and Evangelical Protestantism (Berger, 200), proves that there is no one definite expression of
Mali was an Islamic kingdom during the Middle Ages in West Africa. This was caused by Principle of Culture 9 (“Culture is changed by inside and outside forces.”) This was because outside forces or traders would come to trade and tell them about Islamic ways. An inside force that changed them was a king named Mansa Musa who was the first king to push Islam and its culture in Mali. Mali was Islamic because the people of Mali valued the religion and Mali was influenced by Islamic architecture and arts.
It’s the 13th century and a small tribe from central Asia and they are on the rise of conquering many land vast and far. This is the Mongol that is on the rise to conquer land by traveling through Asia, the Middle east, and Eastern Asia. There territory reached from Poland to Korea and Vietnam to Syria. The Mongols was a fearsome tribe that was very barbaric. They were a tribe lead by a man named Genghis Khan a very powerful man.
Coming-of- age of Jeanne in Farewell to Manzanar Introduction Farewell to Manzanar, by Jeanne W. Houston and James Houston, published in 1973, is an autobiographical memoir that describes Jeanne 's experiences during World War II when she and her family were imprisoned in a Japanese internment camp after the bombing of Pearl Harbor because they were Japanese-Americans. Jeanne in the book recounts the indignities she and her family faced in the camp and shows how the conditions at the camp created not only physical discomfort but also emotional suffering leading to the disintegration of the family. After revisiting the site of the camp after several years and on retrospection she realizes that today she is a stronger person because of her difficult experiences. In the book, she argues that her experiences during the war and after the war, the prejudices she had to face before and after the war made her
This evidently portrays the creators’ intentions in creating this magnificent building (for worship), as they were heavily influenced by religion. This architectural structure implemented for worshipping the gods is much like the ziggurats, created by Ancient Mesopotamian cities. Ziggurats are also religious structures in the shape of a pyramid, used to honor the gods. Thus, religious beliefs and ideas greatly influenced the artistic and architectural structures that were
1. How did Solomon turn ancient Israel into a state? What happened after his death? Solomon became King of Israel and divided the kingdom into twelve districts.
With this specific planning of their city, it was easier for people to live their lives. The Indus Valley is built on this type of system, showed they were more sophisticated than other civilizations.
Geography not only plays a part in the spread of a religion but also can be inspiration or reflection for the religion itself. Many societies have numerous deities inspired by the landscape in and around their civilization. However, I believe not all religions drew inspiration from the land they lived in. Mesopotamian societies had multiple gods. Most deities represented cosmic forces of nature such as the sun, moon, water, and storms who were responsible for the creation of the earth (World Societies p. 36).
Sapp John Sapp Hensley English 11/ Fourth Period 05 February 2018 Part 12: Rough Draft “Babylon Revisited” is a very detailed and well written story that has many ups and downs bound to leave the reader on the edge of their seat. F. Scott Fitzgerald uses many different types of writing techniques in “Babylon Revisited” to make this story grab the reader’s attention even more so than some of his previous works. Fitzgerald’s style portrays one of the most important aspects of this book by far, setting the tone for this story giving you more details throughout.
New designs have been adopted since the onset of architecture, and thus, with the concentration of a history of architecture, new phenomenon and innovations are realized that would help in further explanation and address of other necessities in the same sector. A concentration in the History of architecture and landscape architecture as a course incorporates more than one element of
Though this may seem as a simple objective, two main limitations stand in the way of achieving it. The first is the limited understanding of the human attachment/inclination towards nature. In spite of the growing body of research (Appleton, 1975; Kellert, 2005a; Heerwagen, 2005; Biederman & Vessel, 2006), still it is not clear why certain natural forms and settings arouse positive feelings in human beings. The second limitation is the difficulty of translating this limited -but growing- knowledge in architectural terms; form, form making principles, form language, structural systems…etc. (Alexander, 2001-2005; Salingaros & Bruce, 1999; Kellert,
Tectonics is defined as the science or art of construction, both in relation to use and artistic design. It refers not just to the activity of making the materially requisite construction that answers certain needs but rather to the activity that raises this construction as an art form. It is concerned with the modeling of material to bring the material into presence - from the physical into the meta-physical world (Maulden, 1986). Since tectonics is primarily concerned with the making of architecture in a modern world, its value is seen as being a partial strategy for an architecture rooted in time and place therefore beginning to bring poetry in construction. Tectonics, however, has the capacity to create depth-ness of context resulting in the implicit story being told by the tectonic expression.
The research need, aim, question, objectives and an outline of the overall research design are summarised. The chapter concludes by outlining the overall structure of the dissertation. 1.1 The Nature of Architecture as a Profession To understand the significance of role of client and critical impact of architect- client relationship in the design process, one needs to first understand the nature of architecture as a professional activity. Architecture has been described as a combination of art as well as craftsmanship, social science as well as engineering.