Material Culture and Identities
Material culture can also create and enhance identities. First, the link between identity, material culture and tourism will be explored. An example of how material culture creates identity is shown in the Iban of Sarawak from Malaysia. Identity is what distinguishes, unifies and separates one group of people from another. Items of material culture are powerful in identity formation. Cultural identities are constructed and presented by those who promote tourism and seek to attract tourist revenue. Anthropologists have argued that touristic cultures can make identities impaired or even destroyed because tourism generates change in other cultures. Others have said that tourism has beneficial cultural effects as
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We can find coherence and unity in social identities by looking at material culture variations and why differences and similarities between groups are as they are. Quakerism was big in the 1650s and 1660s and it still exists today but is only a small group of people. This group is best known for its abolitionist efforts and peace activism. People of Quakerism believed that simplicity and modesty, pacifism, equality among people, and a strong sense of community and morality were very important. People of Quakerism also restricted themselves to only the necessities and enjoyed plainness which was shown in their material artifacts. They had a lot of variation. Written records of their intentions were left behind and the complexity of what they say in how to live a simple life makes Quakerism great for informing us about social identity in general. (Chenoweth 2009:320-322). Quakerism can help us understand questions like how do groups relate to things and how do certain material cultures relate to a certain social group? They had many traits that separated them from other communities and this brought them closer together with a feeling of unity. They had a lot of variation in order to separate themselves from other societies and were still seen as unified even through a varied material culture (Chenoweth
Although the separation from England was a united movement, not all colonies settled for the same reasons. Therefore, as a result of this difference, each colony had its own motives to base its social foundation on. In the “Charter of Privileges Granted by William Penn, esq. to the Inhabitants of Pennsylvania and Territories, October 28, 1701”, it is exemplified how the guidelines set up after colonization was used to attract a certain group of people wanted by the Proprietary and Governor. The charter relinquished to the colony of Pennsylvania, was an articulation of the newly endowed rights given to the people, as well as, an act of appeal.
Being the first two well-known places in which the English would set out to colonize in 1607 and 1620, Jamestown, Virginia and Plymouth, Massachusetts hold very separate set of beliefs, standards, and outlooks on life then and the future to come. While paving the way for things such as slavery, taxes, ownership of land, inclusion of women, tobacco and government assemblies, John Smith and the people of Jamestown became a classical foundation for new life and economic growth for the new world that is, the United States. On the other hand, William Bradford and his people began to realize the intentions of the Church of England were unholy and had strayed away from God’s teachings from the Bible. With this in mind, the Pilgrims set on a voyage to the new world to seek religious freedom. As we know it, the Pilgrims sought for peace and a new way of living that was fair, just and free from religious corruptions.
Everyone on the list is related somehow, meaning all the new colonists will believe in the same thing, everyone will have the same belief systems and religious practices making it easier to stay unified. Like in document D it states five goals of the new colony. “We intend by God's grace, as soon as we can, with all convenient speed, to procure some Godly and faithful minister with whom we purpose to join in church covenant to walk in all the ways of Christ” their goals were to keep everyone together but in a holy manner, everyone had to worship Jesus Christ. To keep a diverse group of people they brought forty families rich and poor, that way not everyone is rich and looking for more gold and not everyone is poor looking to gain money from the land. The document also stated that everyone will have the same amount of property, less jealousy equals less greediness.
They were puritans who were constrained by English laws and customs and sought a new place to freely practice religion how they wanted. With no King James there in America to restrict them, the colonists were free to do this. Church was the most revered part of society there in Plymouth. “The important thing was their spiritual life,” and they continued to keep close ties with their minister in Leiden John Robinson until his death. After his death “a profound sense of sadness settled over the Plymouth church.”.
This journal, “Of Plymouth Plantation”, which was from Norton Anthology of American Literature, Vol. 1, written by William Bradford between 1630 and 1651, and edited by Samuel Eliot Morison in 1953, describes the story of the pilgrims who sailed from Southampton, England, on the Mayflower and settled in Plymouth, Massachusetts, in 1620. Those pilgrims were English Christians in the 16th and 17th centuries and religious separatists who saw no hope of reforming the Church of England from within; therefore, they hoped to separate from the Church of England and form independent local churches in another place. In order to , those pilgrims overcame many obstacles. The author had used the power of rhetoric, especially in the use of the three rhetorical
The pilgrims and puritans led separate lives geographically, religiously, and economically. Although the two colonized and practiced religion separately, they shared a common struggle to become so different. These two shared the
Although all the colonists all came from England, the community development, purpose, and societal make-up caused a distinct difference between two distinct societies in New England and the Chesapeake region. The distinctions were obvious, whether it be the volume of religious drive, the need or lack of community, families versus single settlers, the decision on minimal wage, whether or not articles of agreements were drawn for and titles as well as other social matters were drawn, as well as where loyalties lay in leaders. New England was, overall, more religious than the Chesapeake region. Settlers in New England were searching relief for religious persecution in Europe. Puritans, Quakers, and Catholics were coming in droves to America searching for an opportunity to have religious freedom.
The values that early American writers considered most important were piety, courage, and industry. They were highly honored by the large Puritan population, and these values helped them survive the beginning of the colonies. Overtime, however, different values were stressed more than others. For example, in “Of Plymouth Plantation,” written around 1620, Bradford chooses to write about the piety, courage, and industry of all the settlers in his settlement. In 1630, Winthrop gave his sermon “A Model of Christian Charity,” and in it he motivates his audience using piety and industry as reasons to succeed.
This concludes how the settlement house was one of the most impacting organizations in social welfare during the Gilded Age. They put a positive impact on the Gilded Age by providing many different educational and recreational services for everyone that was there, along with starting an organization called the “Settlement House Movement.” Working and living together, even for short periods, the residents of a settlement house bonded around specific projects, collaborated on social issues, formed close friendships and experienced lasting impressions they carried with them for a
This essay is about the similarities and differences between my life and the Puritans Lives. The Puritans left England to come to America because they wanted to escape persecution from the church. They came to what is known now as New England. The Puritans were also highly religious. Some of the similarities are the belief in God, working hard in life, and self-discipline.
Identity speaks of who we are as individuals but it also comes from two different groups: social and cultural. These groups are connected to power, values and ideology. Social identities are related to how we interact with people and how we present ourselves. Meanwhile cultural identities relate to society in whole such as religion, values, etc. In this paper I will talk about the dominant and subordinate identities.
The subject of this sermon is the ideology of success in the colonies. Winthrop used various emotions to create imagery of the ideal society. He presented the subject through the ideals of God: unity, community, and self-pleasure under the
The purpose of this paper was the fact that Jamaica Kincaid felt as though tourism in the land are only seeing the greater good of the land that they were visiting. Tourists are not seeing the side where the native families are struggling to get by. Are they trying to persuade the reader to adopt a new belief or habit, or to stop doing something? Jamaica Kincaid is trying to persuade the readers of her essay to understand why tourism is such a bad thing.
The Mayflower Compact and the Arbella Covenant. During the 1600’s many people had standards of how one should act to be seen as godly. Both the Pilgrims and Puritans had their own set of ideologies of what was seen as good and what was seen as bad. The New World was a chance for spiritual freedom and new opportunities.
Therefore the sermon given by John Winthrop is very powerful in the creation of the Massachusetts colony and provides the determination needed for it to succeed along with details on how to live and serve god the right way. The sermon helps establish the foundation for which the society should be build up on and how to make sure the society doesn’t walk away from the same beliefs and thereby ensuring its