PROLOGUE The creation and dissemination of the ‘Bharat Mata’ image has a continuous history from the late 19th century onwards. The modern notion of worshipping the nation as a Mother Goddess arose in Bengal, and with Bankimchandra Chattopadhya’s Anandmath. This served a political purpose as he transformed Bharat Mata into a Hindu Goddess who is struggling under dire conditions and her indifferent children need to awaken and act. Thus, the book contributed to the development of a proto-form of Hindu cultural nationalism. During the Swadeshi movement and agitation to annul the partition of Bengal in 1905, the idea of India and Bengal as a mother goddess was widely used in the popular realm. Bande Mataram (Praise the Mother) became the popular …show more content…
‘Mother India’ implies that she is the mother of Indian society (Natarajan 1994). According to film scholar Jyotika Virdi (1975), Mother India can also be seen as a metaphor of the trinity of mother, God and a dynamic nation. The poster reflects an element of Hindu-Muslim syncretism. The Hindu protagonist is played by a Muslim actor (Nargis). The male actors are Hindu men. The film and music direction are by Muslim artists. This alludes to the presence of "highly syncretic hyphenated Hindu–Muslim nature" of Bollywood in the film (Roy 1998). According to Parama Roy (1998), Nargis's legendary status as the titular Mother India is due to the Hinduisation of the character and her real-life marriage with a Hindu. Thus, she is scripted as a renouncer of Muslim separatism in the film. IMAGE #3 M.F. Hussain’s painting of what is allegedly a pictorial representation of Bharat Mata is abstract in nature. It is relatively difficult to determine the codes which it draws upon. Unlike the previous two images, it does not reflect upon a bulk of popular stock of imagery and cultural
The British improved and modernized India which formed their efficiency that they have today. They established railroads and bridges so people can travel thru their country easier. The British also ingrained a fair trading system between India and British. Some may claim that it was not fair because the Indian textiles were getting sold less and less. From 1790 and so on the sales of Indian textiles progressively declined (Doc. 6).
A woman's Indian status is now determined by her own heritage instead of her husbands. This is a victory for many women but this also
On December 7, 1941, the Japanese attack on Pearl Harbor changed the lives of thousands of Japanese Americans, including Mama and her family. As they are uprooted from their home and forced into internment camps, Mama’s character undergoes a profound transformation that shapes her identity and her role in the community. Mama from Farewell to Manzanar is a strong and courageous woman who fought for her family’s survival during World War II. She evolves from a passive victim of discrimination to a powerful and compassionate leader who navigates her family through the challenges of internment. Her journey underscores the resilience of the human spirit and the power of community in times of adversity.
After the subcontinent of India was freed from their colonizers at the end of World War II, it was split into two independent states: the Hindu dominated India, and Muslim dominated Pakistan. These religious affiliations created tensions and conflict within the subcontinent. Bal Thackery, the Indian founder of a Hindu nationalist organization, was quoted saying, “When Pakistan wins a cricket match and my country is defeated, why should Indian Muslims celebrate?” (Document 9). Members of the Indian subcontinent often held stronger ties with those of their same religion, rather than country.
Thesis: The English were a prideful group, entangled in ethnocentrism, that caused a condescending and harsh treatment of the Native Americans, while the Native Americans were actually a dynamic and superior society, which led to the resentment and strife between the groups. P1: English view of Native Americans in VA Even though the English were subordinates of the Powhatan, they disrespected him and his chiefdom due to their preconceived beliefs that they were inferior. “Although the Country people are very barbarous, yet have they amongst them such government...that would be counted very civil… [by having] a Monarchical government” (Smith 22). John Smith acknowledges the “very civil” government of the Natives but still disrespected them by calling them “very barbarous,” which
Bharati’s marriage outside her own ethnic group and willingness to move to “every part of North America” represents her amenable attitude towards change itself. Mira comes to America in search of good education and economic opportunities, however, she refuses to acclimate American pop-culture into her thoughts, actions, and perceptions. Mira’s closed mindset requires her to live a stagnant lifestyle in which she has “stayed rooted in one job, one city, one house, one ancestral culture, one cuisine…” (Mukherjee 282) and never provokes a change in whom she could become. The authors notion towards Mira symbolizes the fact that Mira ignores anything that calls her away from her ethnic identity.
Everyone has their own culture some different from others and some don 't really know their full culture. Some of us may not have similar things in common but we are all alike. In an Indian father 's plea, Legal alien, and Multiculturalism explained in one word. They show perfect examples on how culture influences the way people view others and the world around them. “Wind-wolf asks why other kids in school are not taught about the power, beauty and the essence of nature or have the opportunity to experience it for themselves.”
Indian Boarding schools were created in the 1800s to “Kill the Indian, Save the Man.” They achieved this by transforming the natives looks, culture, language, and teaching them a certain way so they would be able to function in a “european society”. Indian boarding schools taught students both academic and “real world” skills, but they did so while ripping the indians from their culture. Most indian boarding schools were the same with their tactics in transforming the native man into a white one.
This was due to the passing of the Indian Independence Act, which “ended British rule in India” (Wadley 203). In addition, the act allowed India to divide into two sections: India (for Hindus) and Pakistan (for Muslims). Jawaharlal Nehru became Prime Minister of India. Nehru discussed this at the Constituent Assembly. He talked about the future for India, and how they have more steps to take.
“Dadi 's Family” demonstrates how women in Dadi 's household fight to secure their status around the idea of the dominant patriarchal mentality which insists that females are the inferior caste. The dedication to the production of the film consists of following the life of Dadi and her daughters-in-law showing the viewers the struggles they encounter trying to maintain the traditional ways of living the gender roles that have been developed for generations. In Dadi 's Family, it is clear to see that there is a different role play that women and men play which demonstrates inequality between the different dynamics of gender and power. There are many ways in this film where we see women dependent and subordinate to male authority. To begin with, in the beginning of the film Dadi explains the process of how women are traded off as braids.
“Dadi 's Family” is dedicated to demonstrating how women in Dadi 's household fight to secure their status around the idea of the dominant patriarchal mentality which insists that females are the inferior caste. The dedication to the production of the film
Many of the works of Jhumpa Lahiri focus on. The three stories build around the development of relationships is “The Namesake,” “The Third and Final Continent” and “This Blessed House.” In these stories, Lahiri not only connects these stories under one theme: relationships, but also cleverly uses motifs and word choice to fully seize the reader’s mind.
In an article authored by Urvashi Agarwal on the role of females in Indian culture, she even points out the difference in emotions between the birth of a girl and boy: “sohras – the joyous songs of celebration sung at the birth of a child in the Hindi-speaking belt – are almost never sung for newborn daughters. Indeed, many sohras express the mother’s relief that this has not been the case and her worst fears have been proven to be unfounded” (Agarawal). This indifference towards females acts a specific example that shows undoubtedly that they are seen below men in the Indian hierarchy. In most conflicts involving an Indian family, it is safe to say that there is a presumption that the person higher up in social status, or in the case of Monsoon Wedding, the older and male Tej, would have the benefit of the doubt over a young girl like Ria. In addition, Lalit and the family were tremendously indebted to Tej, as he not only offers to pay for Ria’s entire American college education, but for the wedding as well.
My mom, my sweet, gentle mom. My mom is like my sister, we love to talk about juicy stuff and love to share with each other what we did during the day. I don 't like to imagine myself without her because she is basically my life. She is caring and kind and always have a smile on her face when she sees me. When I say her name I get a picture of her in my mind.
Domestic violence is one such important issue which has been taken as the main theme in many movies. Films are considered as cultural artefacts and therefore the directors find it the best medium of representing the social and cultural reality of the domestic life of women in most of the Indian households. Advait Chandan’s directorial debut, Hindi movie Secret Superstar is a realistic film which deals with the issues of domestic violence and oppressive patriarchy. The purpose of this paper is to analyze the movie Secret Superstar from a feminist angle and explore the subtle nuances of a woman’s life which is best represented in the film by the two major characters Insia and Najma. The former is forced always to abide by the rules and regulations of the patriarchal society and the latter who even performs her womanly duties faithfully is the victim of