The women recalled painful experiences of discrimination and humiliation from their fellow South Africans. One of the respondents recalled how she was cursed and called names by South African men after being dropped off by her Nigerian husband in a taxi rank. “They said I have no self-respect, I am a cheap gold digger who’s selling herself to a Kwerekwere . This is what I go through every day, it is degrading and painful. I used to feel shame about it even though I know I have done nothing wrong.” Another proud Nigerian wife Mrs Emeribe, a nail technician, shared her experiences of xenophobia and discrimination when she was interviewed by a journalist for a newspaper article . She said that her son has endured bullying at school for having …show more content…
“All of us are South Africans married to Nigerians living in South Africa, we decided to come together to fight against stigmatization, discrimination and humiliation against our families by government departments and agency and the officials of the government, the community, our families and our in-laws,” In the interview Mrs. Mamudu said. “If we don’t stand up when our countrymen and women, officials and in-laws address us as paper wives, gold diggers, stupid and opportunist, who will do that for …show more content…
These episodes are caused by an increased anxiety over a condition or groups of persons who are seen as a threat to that society’s way of life. In our context it can then be argued that African migrants have emerged as the group of persons who are defined as a threat to societal values. They are perceived as the social ill; their presence in South Africa has culminated to a moral panic as evidenced by the xenophobic attacks which occurred in 2008. Therefore the stigmatization experienced by South African women married to African migrants, stems from the xenophobic attitudes held by many South Africans towards African migrants. African migrants in South Africa are identified, classified and codified as the archetype existential deviant. In 2008 South Africa experienced an intense period of moral panic culminating in attacks against African migrants . This was an attempt by locals to eliminate the perceived pathologies brought about by African
The pre-colonial and postcolonial Igbo society has been observed to be male dominated. Men reign supreme in sociocultural affairs while the female figure has specific limited prescribed roles, a confirmation of absence of feministic ideologies. Motherhood, being submissive to the husband and generally domestic dutiesare some of the roles women are associated with. As the title of the novel by Buchi Emecheta Second Class Citizenimplies, the female figure has been treated as a lesser significant sexwithin the Igbo society considering that equalityamong women is limited by their fathers, husbands and the general patriarchy system. This is something Adah finds quite the same when she moves to England whereby with her African descent she continues to suffer womanhood struggles.
Which begs the question in society today who is uninvited in South Africa? District 9 shows racism and the violence humans have to those who are difference and even one of their own ( Wikus). The aliens are attacked and also attack one another and display an animalistic savagery. However in South Africa the xenophobic attacks upon one another are similar to that in District 9, to the extent where Zimbabweans and Nigerians are called “aliens”, despite being human.
Throughout history discrimination has had a negative impact on people and has cause certain groups of people to suffer. Discrimination can be against people of different race, religion, gender and sexuality and in the late 1800’s women were one of the groups that were discriminated. Women had to fight hard to obtain the rights they now have in the 21st century and many of the women who fought for equal rights didn’t get to experience those rights since laws in their favor weren’t passed until years and years of fighting. In the late 1800’s American women were discriminated because they were not granted the same rights as men in the workforce, women had to be obedient to their husbands in their marriage and society had certain norms that women
In Basil Davidson’s video, “Different but Equal”, Davidson examines ancient Africa, and how Africans were perceived in ancient and modern times. Davidson discusses pre-colonized Africa and its history, and how racism prevailed in the past and in modern day. By discussing early civilizations, as well as modern day perspectives, Davidson allows the viewer to have expansive information on how individuals view Africans and their culture. In Davidson’s video, he discusses how people in the past have viewed Africa and African culture, and how that relates to our perception of Africa in modern times.
Throughout history, humans have always been afraid of anything and anyone unlike their culture. Even in the twenty-first century, there is heated debate surrounding illegal immigration in America; some believe that illegal immigrants from Mexico are stealing jobs and harming the economy. These irrational fears are discussed in Luis Alberto Urrea’s book, “The Devil’s Highway,” which tells the true story of 26 illegal immigrants who are abandoned after crossing the U.S. border. Through this true story, Urrea shows the mistreatment of illegal immigrants, and his use of historical examples reveals that immigrants have always been subject to prejudice and persecution in the United States.
Examine how intersectionality is being recognised as a valuable normative and research paradigm for furthering understandings of the complexity of gender heath inequities in Africa Intersectionality describes ways in which certain social identities such as race, ethnicity, gender and class affects an individual’s experience. These same categories are used to reflect systems of oppression and privilege. Intersectionality provides the context for understanding that people’s health cuts across many lived experiences (Bowleg, 2012). Much of public health however does not acknowledge health differences as they speak on each identity independently. Because the term women and minorities has become the centre in public health discourse and research,
And the novel repeatedly tells us that these crimes--not the casual brutalization of black men and women, not the denial of political and economic rights to the overwhelming majority of the population-are the big problems in South Africa” (AUTHOR NAME AND PAGE NUMBER?). This shows that Europeans are titling blacks as thieves, prostitutes, and murders. They are pretty much titling them as their downfall to society. They are blaming all of the bad stuff that happens in there everyday life on the Blacks of South Africa. They are not seeing the big picture which is that the white forced themselves into their land and caused them to become poor and are forcing them to scramble for money.
The world cannot appreciate the African identity unless they don 't embrace it themselves. It is also a message for non-Africans to remember their privileged histories and acknowledge its part in their social position in the present world as the issues of identity can not be addressed unless they look at the African community from the lens of their
How powerful is a single story? At Ted Global 2009, Chimamanda Ngozi Adichie, a Nigerian novelist, expresses her view of single stories and the ways in which they are used to create stereotypes and divides us as a people. Adichie’s talk, “The Danger of a Single Story”, stimulates careful consideration to what happens when people and situations are reduced to a single narrative. She believes single stories are highly correlated with the power structures of the world and have the ability to strip people of their humanity.
African American women experiences are different greatly from African American men experiences due to gender discrimination, not necessarily only racial discrimination. They had to work same jobs what African American men do plus on top of that, they had to work in homes (domestically), and they are not be offered more foods or resources that they needed. Indeed, women had to live in a constant fear that they will likely get a physical beating and torturing from owners than men. They also were under constant threat of rape by white men. They were victims of much coercion and violence, including continual rape by white overseers and slaveholders causing so-called racial
This essay is an effort to discuss why matters or race and racism are more than just the attitudes and behaviours of individuals. I will be discussing what racism is and the different forms of racism and I will explain how racism is socially constructed, furthermore, I will give a brief discussion on the history of racism and also discuss some of the key concepts and perspectives to offer a sociological analysis of the complexities of politics of difference and identity, furthermore, I will show how this applies to schools in the South African context. Race is one of the traits that accompanies a person’s social identity, it contributes to the definition and formation of a person’s social identity. Race can be defined as a person’s physical characteristics such as skin, hair or eye colour, it is one of the factors used to differentiate and categorise people where people can be categorised as black,
Mama believes that returning back home is reasonable because of the gender-based beliefs that Nigerian culture instills into her mind. Moreover, her acceptance of the physical and mental abuse is due to Papa’s dominance in the marriage. Mama’s silent, misguided disposition defines her as a victim of society’s expectation of women as well as domestic violence.
There are millions of foreigners in South Africa, with majority being black foreigners and they have come to be seen as a serious threat to the impending economic health of the country. They are seen to be wiping off public services while persistently deteriorating the economy for their own self-interested survival. There is a certainty that the socioeconomic problem created by the coming in of African migrants is not manageable. With the high
The author takes the topic of Xenophobia to be a human condition that arises out of a lack of proper meaning interaction among people. For example in Oxford University people from other African countries, except South Africa were referred as to Mukwerekwere or Likwerekwere, Afrikans etc. To show that even people from other places were experiencing Xenophobia Refentse mother, while at Tiragalong, she believed that all Johannesburg women are evil and men destroyers even before she meet Lerato Refentse’s girlfriend (Mpe, 2001:29-63), which is leading to the element of fiction known as Dystopia were a person dislike a certain place because she/he imagined it as a bad place (Abrams and Harpham (2012:416-417). Xenophobia also falls under the biggest issue that the world especially South Africa suffers from, immigrants are facing discrimination and violence in the world, though much of that risk stopped from the institutionalised racism of the time due to apartheid. These immigrant were also accused of causing high crime rate in
Experiences, Perceptions, and Discrimination within Bisexuals Kristel Anne Ocampo Juli-ann L. Alonso-Balmonte For years, the lesbian, gay, bisexuals and transgender (LGBT) community in the Philippines have always make a stand for the equality and respect from our society and have been crying out for action from the government specifically for the passage of laws that will protect the rights of all people regardless of sexual orientation and gender identity (SOGI). The 2011 Philippine National LGBT Conference official statement said that despite the growing tolerance towards LGBT people, acceptance is still yet to be achieved. LGBT persons in the Philippines still face violence and discrimination from the family, from civil society organizations, from medical and health institutions, in schools, in employment and from the government. They have been kicked out of their homes.