Women Discrimination In Nigeria

807 Words4 Pages

The women recalled painful experiences of discrimination and humiliation from their fellow South Africans. One of the respondents recalled how she was cursed and called names by South African men after being dropped off by her Nigerian husband in a taxi rank. “They said I have no self-respect, I am a cheap gold digger who’s selling herself to a Kwerekwere . This is what I go through every day, it is degrading and painful. I used to feel shame about it even though I know I have done nothing wrong.” Another proud Nigerian wife Mrs Emeribe, a nail technician, shared her experiences of xenophobia and discrimination when she was interviewed by a journalist for a newspaper article . She said that her son has endured bullying at school for having …show more content…

“All of us are South Africans married to Nigerians living in South Africa, we decided to come together to fight against stigmatization, discrimination and humiliation against our families by government departments and agency and the officials of the government, the community, our families and our in-laws,” In the interview Mrs. Mamudu said. “If we don’t stand up when our countrymen and women, officials and in-laws address us as paper wives, gold diggers, stupid and opportunist, who will do that for …show more content…

These episodes are caused by an increased anxiety over a condition or groups of persons who are seen as a threat to that society’s way of life. In our context it can then be argued that African migrants have emerged as the group of persons who are defined as a threat to societal values. They are perceived as the social ill; their presence in South Africa has culminated to a moral panic as evidenced by the xenophobic attacks which occurred in 2008. Therefore the stigmatization experienced by South African women married to African migrants, stems from the xenophobic attitudes held by many South Africans towards African migrants. African migrants in South Africa are identified, classified and codified as the archetype existential deviant. In 2008 South Africa experienced an intense period of moral panic culminating in attacks against African migrants . This was an attempt by locals to eliminate the perceived pathologies brought about by African

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