Essay On The Pardoner In The Canterbury Tales

In The Canterbury Tales, out of “The Miller’s Tale”, “The Wife of Bath”, and “The Pardoner’s Tale”, “The Pardoner’s Tale” should win the storytelling contest. The contest rules include that the story must have a moral and be entertaining. “The Pardoner 's Tale” meets both of those requirements. The moral is a valuable lesson, and also entertaining by incorporating dramatic irony into the story for the reader.

All the punishments are awful. However, when Dante describes the punishments of those who committed violence against god he clearly shows his anger towards these people through the punishment he gave them. Those who are: simonists, fraudulent, magicians, diviners, and fortune tellers. The punishment for all the fraudulent is to be boiled in pitch and furthermore to have devils jab them with pitchforks. As for the other sins they have four punishments any of them could get such as: Face down in holes while their feet burn, being integrated with others forever, to wallow in ordure, and lastly being covered with sores and scabs from head to toe. Dante was pretty serious when coming to this certain kind of people, and these many punishments were

The Canterbury Tales, by Geoffrey Chaucer, reveals that religion does not make moral individuals. Chaucer goes on about telling how several of the characters on the pilgrimage had questionable lifestyles yet the characters were taking part in a religious journey. Religion can only influence a moral character but does not make its followers untouchable to the imperfections found on earth.

In the Canterbury Tales, Geoffrey Chaucer utilizes the immoral character of the Pardoner to tell the utmost moral tale through satirical devices, presenting the true greed and hypocrisy that runs throughout the Church, regardless of it attempt to cover it. Chaucer introduces the hypocrisy within the Church through the characterization of the Pardoner, as he is explained to be a man with, “flattery and equal japes./He made the parson and the rest his apes” (“General Prologue” 607-608). “Japes” are tricks, alluding to the Pardoner’s relics, as they are fake; yet, the Pardoner still sells these relics to the Church members as genuine treasures. This creates dramatic irony, because the character of the Church body is unaware of the situation bestowed

Geoffrey Chaucer was an author, known as the father of English poetry for his recognition in all his literary works. He wrote the Canterbury Tales, which are multiple stories composed into one to create a form of poetry. "The Pardoners Tale" is the most recognized work of art he put together out of these multiple stories. The story is told in first person, which makes use of the story to lecture against the individuals who are ignorant, and profane. In this short tale about eagerness, but also death, Chaucer uses three forms of figurative language such as irony, personification, and symbolism to tell a story of three rioters.

His sins had to originally be repaid by death but, the queen at the time granted him some mercy. Finally, The Pardoner tells tales about sins of greed. The Pardoner’s job is to forgive people of their sins in exchange of charity. This charity was money and it is stated, “Radix malorum est cupiditas” (Chaucer 142) which means “The love of money is the root of all evil” in Latin.

Chaucer’s Best Story Essay In Chaucer's The Canterbury Tales, there are many entertaining values and moral lessons. In Geoffrey Chaucer's, The Canterbury tales, a group of pilgrims are journeying to the holy site of Canterbury. Due to the long journey, the host plans to start a contest between the pilgrims. Each pilgrim has to tell an entertaining story and the pilgrim with the most entertaining story wins a free dinner.

In The Canterbury Tales by Geoffrey Chaucer, one of the many characters, the Pardoner, takes advantage of people’s vices and ignorance, preaching against avarice, a sin which he does not feel guilty of committing. The Pardoner in The Canterbury Tales speaks of greed as “the root of all sin” and of himself as doing “Christ’s holy work”; although, he “practices” avarice himself he has no guilt of his thievery. The Pardoner deceives the towns people by falsifying professionalism by “speak[ing] a few works in Latin” and displaying his “bishop’s seal” on his “license” disguising himself as a trustworthy person.

Historically, the church in the medieval ages was corrupt and money hungry. Geoffrey Chaucer depicts this corruption through The Pardoner’s Tale. Specifically, the Pardoner was a prime example of abusing the power of the church, “I preach, as you have heard me say before/And tell a hundred lyin mockeries more”(Chaucer 142). The Pardoner admits that he follows the narrative of corruption in the

This is ironic as the pardoner tries to get the group to give him money after telling them how it was all a scam, “My holy pardon saves you from all this:/ If you will offer nobles, sterlings, rings,/ Soome brooches, spoons or other silver things,”(906-908). While he knows that they know his faulsities he deliberately ignores this in order to try and proceed with his con. Another layer of irony in this is that he promises pureness while he himself is not pure, “If you will give. You’ll be as clean and pure/

This is because the Pardoner himself is a very greedy person. He chooses to steal from the church, make money off of things that are not worth anything, and chooses to cheat society. He was supposed to be the one who was pardoning people from their sins that they committed, but instead he was worried about himself and what he had. b.) In making this tale, Chaucer had a point that he wanted to make overall.

In the story, both the characters on the pilgrimage and the characters within the stories themselves display elements of church corruption. Out of all the characters on the journey, the Pardoner is the most obvious case of a corrupt member of the church. The prologue of the Pardoner illustrates his obsession with material wealth and the hypocrisy of his job. During this drunken state, he rants to the company that “Covetousness is both the root and stuff of all I preach” (p. 243) this oxymoronic phrase illustrates his corruption. Covetousness refers to one of the ten commandments; You shall not covet your neighbors

In order to define the Pardoner's position in gay history and grasp Chaucer's intentions with this character, Kruger aims to understand medieval homophobia and homosexuality. Through his study of homophobic trends and the Pardoner's character and tale, Kruger does not aim to prove the Pardoner's homosexuality or necessarily "claim" him, but nonetheless views the possibility of a gay Pardoner to be

“Radix malorum est cupiditas.” A quote that sets the tone for the entire story greed is the root of all evil. Geoffrey Chaucer so perfectly illustrates verbal irony in the prologue making it easy for you to place yourself in his mind. As the Pardoner being a priest for him to stand in the pulpit and look down upon the congregation referring to them as yokels and turn around and lie to the people whose souls you are there to save is irony as clear as it gets. The prologue gives us insight on who the Pardoner is as he blatantly states that he preaches for nothing but for the greed of gain he shows how corrupt he is.

The presence of greed utilized by Chaucer in the Pardoner’s tale presents satire as his character is meant to be honorable, yet, behind the scenes is actually the most unethical one. The first example the audience is shown of this fraud is as the pardoner explains his motives, when he states, “Of avarice and of swich cursednesse/ Is al my prechyng, for to make hem free/ To yeven hir pens; and namely, unto me!/ For myn entente is nat but for to wynne,/ And no thyng for correccioun of synne” (114 – 118).