Almost every Sunday morning you could find most of the population of Salem village in church. By 1692 denominations such as Presbyterians, Baptist, Quakers, Huguenots, and Anglicans had come to Massachusetts, but most of the people in Salem attended a Congregational service and called themselves Puritans. The Puritans, also known as Nonconformists, held a service each Sunday and were very traditional and set in their ways. The meeting house was set up with a pulpit at the front where the minister gave a sermon to the congregation each Sunday. The ministers of these churches were expected to be well educated and were paid with tax money in most of the cities in Massachusetts. The pews were set up with two sections that were divided by a middle …show more content…
Parris was never very successful in London, so he moved to Barbados where he was a plantation owner. While he lived in Barbados, Parris purchased two slaves named John and Tituba, and in 1680, when he moved to Salem, he took them with him. By 1689, Parris had become a minister and was married. The Parris’ had a daughter called Betty who started showing signs of being bewitched when she was 9; His niece Abigail, who was only 12, was showing similar behaviors. The girls “twitched, cried, made odd noises, and huddled in corners” and soon started making accusations about who had bewitched them. One of the first accused was Samuel Parris’ own slave, Tituba. It was unheard of for a Reverend to have witchcraft practiced under his own roof, and Parris could not afford to lose his reputation. Samuel stood by his children in court as they testified against the accused, and he even helped them by testifying against Rebecca Nurse. People thought for certain that if the Reverend was standing with the girls against the so called “evil witches” that there must be a real problem. Parris even made a statement that the witches were plotting against Christianity, which made sense if the witches were indeed working for the Devil. However, Parris never knew how standing up against the Devil would affect his
As we suspected, the majority of female defendants were accused of inflicting their sorceries on only female victims. Out of twenty cases (the gender of the victims was unclear in one of our selected cases, so the population is reduced for this figure), nine female defendants had only female victims. Five were accused of attacking only men, and the other six were accused of affecting members of both gender. Because there were so few values for this particular variable, we did not find it relevant to graph or chart this information. We did, however, feel it necessary to create a frequency chart for this set of data, as it directly addresses one of our hypotheses.
Cotton Mather accounts the witch trial of Martha Carrier through reporting the accusations and crimes prosecuted against her. This trial was unjust because prosecution occurred to explain unnatural events by using unfounded, spectral evidence. All unnatural events affected the witnesses negatively in matters of health or occupation. This led the people of Salem to create a scapegoat for their misfortune and other ‘witches’ to persecute those near to them in the fear of death.
A diverse array of historiographical arguments concerning the preliminary causes of the Salem Witch Trials have emerged subsequently to their occurrences, clashing along a vastly debatable spectrum of economic, social, and political influences (Brinkley, 2014, 74). Escalating accusations backed by miniscule evidence reaped terror among the Salem community. No one was truly immune to an accusation, and being accused had a high probability of ruining one's reputation for the remainder of their lives. Conversely to the linear notion of believing a singular cause was responsible for the atrocities among the Salem community, an intertwined network of various tensions set the anemic foundation for a monstrosity of inhumane punishment and hollow allegation
What Caused the Salem Witch Trials of 1692 In Salem, Massachusetts there were Witch Trials held during the summer months of 1692. Throughout the seventeenth century in New England, witchcraft was said to be a crime punishable by death. Puritans came to New England in the early 1600’s to practice their Christianity in the purest form possible. They believed every word in the bible and that the words of God were to be followed down to the last sentence there was. Havoc started occurring around the town and 19 women along with men were hanged for witchcraft.
Salem Witch Trials: Puritans Impact New charter government, lethal frontier war, and political and religious conflicts set the perfect stage for Salem, Massachusetts (Paranoia, the Devil, and Witchcraft). That disaster was known as the Salem Witch trials. The trials was a span of time when people believed in the devil's practice of giving certain humans (witches) the power to harm others (Salem Witch Trials). When the people's superstitions became fear a great deal of innocent people were accused, put on trial, and even murdered (Salem Witch Trials). The first trial began when three girls flew into hysterics on January 20, 1692; their symptoms were so extreme, fear spread quickly (Saari 38,39).
parsonage. Even though the oppressed girls were among the main accusers during the trials, many historiographers believe the deranged girls parents, particularly Thomas Putnam and Reverend Samuel Parris, were inciting the situation with the girls and purposely influencing them to accuse certain people in the community they were not particularly fond of, to gain revenge or just out of spite. Cotton Mather was the minister of the Salem church, and truly believed in witchcraft. He had decided to investigate the unusual behavior of the children who belonged to John Goodwin, a Mason.
Eventually, as stated in Document A, Bridget Bishop was the first witch to be hanged in the Salem Witch Trials on June 10, 1692. However, Parris happens to be the father of an “afflicted” girl that was enticed by a witch named Tituba. The one thing can be inferred from this document though is that Parris’s experience with witches most likely altered his opinion to be negative towards these people. Despite his bias, Document C supports the conclusion of family ties being the cause of the Salem Witch Trials. Parris most likely obscures these women’s personage in order to protect his daughter from witches.
In Salem, Massachusetts, Puritans were strong believers in the Bible. The Bible states, “Thou shalt not suffer a witch to live.” The Puritans beliefs led to them accusing 20 innocent people of being a witch, this resulted in their deaths in 1692. Even though the Puritans couldn’t see it at the time, their accusations were really based off jealousy, lies, and Salem being divided into two parts. One cause of the Salem witch trial hysteria was jealousy.
Witchcraft. The Epidemic In the summer 1692 the town of Salem, Massachusetts spiraled into a witchcraft epidemic, 19 people were hanged and 1 person was pressed to death. People started to get marks and rashes on their body and when a doctor couldn 't even explain it they started accusing people of witchcraft. Bridget Bishop was the first victim of hanging during the epidemic. Then after that it went downhill.
The town suspects the girls of witchcraft; however, Parris does not want to believe witchcraft is the cause of the trouble in Salem; so he calls in Reverend
Salem, Massachusetts, USA and occurred between February 1692 and May 1693. Over 150 people were arrested and imprisoned and even more accused; but not pursued by the authorities. 29 were convicted of witchcraft but only 19 were hanged. The best known trials were in the Court of Oyer and Terminer.
In conclusion, the Salem Witch Trials affected the little Puritan settlement of Salem, Massachusetts in several
The Salem witch trial hysteria of 1692 may have been instigated by religious, social, geographic and even biological factors. During these trials, 134 people were condemned as witches and 19 were hanged. These statistics also include 5 more deaths that occurred prior to their execution date. It is interesting to look into the causes of this stain on American History, when as shown in document B, eight citizens were hanged in only one day.
The Puritans in the 1600s had a very important influence in the development of the New England colonies through the 1660s their ideas, values; political, economic and social development would have a lasting effect on the region. The values of the Puritans were greatly rooted in the idea that man was evil and that God alone would save us. By creating this town upon the hill God will reward them for their efforts for trying to reform the Anglican Church. Politically the Puritans were a semi-theocracy that would only allow those who were part of the church to vote. Economically they brought a lasting effect based on their hard work ethic.
One cause of the witch trial hysteria was the story of Betty Parris and Abigail Williams, the two were cousins, they decided to visit a fortune teller. This occurred on February 29, 1692, shortly after receiving their fortunes Parris’s father, who was a priest, began to notice that his daughter was acting strange, he eventually found out about the session with the teller and was