Governmental corruption saw much improvement in regulation and law enforcement during the Progressive Era for women’s rights in politics. At the beginning of the twentieth century, the movement sought to refine female welfare and injustice within America. Progressives sought two main goals regraded politics: to use the state and control power and trusts, and to improve individual conditions of life and labor (Kennedy, Cohen, Bailey, pg 708). After the Civil War, colleges for ambitious and goal-oriented young women rose around various locations in the country. An improved school system created a generation of college-educated protestors who were aggressive in their beliefs and protested even more passionately.
Before the women’s rights movement gained momentum, women were treated unfairly, so they united together to fight for their rights. During the nineteenth century, women lacked many basic, human rights and were often belittled by men because it was believed they could not be as superior as them. Women were discriminated in law, religion, education, politics, and professions (Finkelman 405). Unfortunately, there is a lengthy list of rights women didn’t obtain. Once the reform movement began, however, abolitionist women realized their rights could be compared to those of slaves, and a few bold women decided to do something about the inequality of men and women (Finkelman 405).
Speeches, particularly the one made by Susan B. Anthony, were influential in affecting the way people viewed the rights of women. Their efforts in the 1840’s eventually lead to the 19th amendment (which gave women the right to vote) being passed in 1920. The key leaders of the Women's Reform Movement of the 1840’s were
The fashion of the 1920’s has tremendously changed the outlook of how women wanted to be perceived . This important decade has greatly influenced our fashion today. Before the roaring twenties hit , women had to deal with not having the same rights as men , and were often told what and what not to wear . Women had to fight the system to expand their given rights and also stood up for how they wanted to express themselves . There are a lot of articles that provide background information proving that women weren 't allowed to wear certain things nor do .
Thousands of women have screamed at the top of their lungs, clawed at the patriarchy, and tirelessly fought for their rights as citizens of the United States of America. From the beginning of mankind, women have been labeled as inferior to men not only physically, but mentally and intellectually as well. Only in 1920 did women gain the right to voice their opinions in government elections with a vote, while wealthy white men received the expected right since the creation of the United States. A pioneer in women’s suffrage, Susan B. Anthony publicly spoke out against this hypocrisy in a time when women were only seen as child bearers and household keepers. Using the United State’s very own Constitution and Declaration as ammunition, Anthony wrote countless speeches and called for the right to vote in a country that boasted equality and freedom for all, yet women were not included.
Considering all of this, it can be seen that the creation of W.S.P.U. and the emergence of the suffragette movement promoted the idea rebel women, in a society which had fix ideals about women and their role within society. The struggle for women’s suffrage was not easy to pull off and the achievement of the vote took several years. The very first achievement in terms of the vote for women came in at 1918 when women over the age of 30 were allowed to vote, but the fully to vote women came in the year 1928 in the United
The bad word “đĩ” (prostitute) is only used for woman, when referring to man, it has to be specified “đĩ đực” as people usually assume this terrible job to be for women. Some utterances like “đàn bà ấy mà!” (women are always like that), “toan tính đàn bà” (woman’s cunning), “mưu kế đàn bà” (woman’s craftiness), “công việc của đàn bà” (woman’s job) , “sở thích đàn bà” (woman’s hobby), “mồm đàn bà” (woman’s mouth), “bụng đàn bà” (woman’s stomach) are long-standing prejudices against females. In Eastern country like Vietnam, the notion of valuing male above female is reflected by exclusive words imposed on women’s role. We have “tiết phụ” or “quả phụ/ qoá phụ” (widow), “trinh nữ” (female virgin) but we do not have “tiết phu” or “quả phu/ qoá phu” (widower), “trinh nam” (male virgin). This shows that a woman is expected to sacrifice her life for her husband forever or be virgin until the marriage, if not people will look down on her because of losing “treasure” (called “cái nghìn vàng” in Vietnam).
And as a foreigner in Corinth abandoned by her husband, she faces even more challenges than the native women of Corinth did. She is not blameless, in what she did, but she deserves some sympathy because of how she was immobilized by all the duties thrown on her by her society. Medea voices how she has been suppressed in her society. She notes, “We women are the most unfortunate creatures” (L 231). Medea’s tone throughout her speech is proper, confident, and angry.
This occurrence can be assumed as women that time have more power in conducting their fashion, or clothes are more demanding as women needed to wear it to work. Newspapers and magazines are to be told that have been the most reflective of altering of women image. They reflect by high coverage relating to woman’s right to vote in elections and the feminist movement. Change in increasing pro-feminist stories and articles concerned with women’s career were found as well. However, there were still magazines that remained to reinforce the traditional norms towards women and some were focused on physical appearance.
Mass media represent a powerful force in modern societies as they shape public discourse and influence public opinion by transmitting social, political and cultural values. For decades, women’s representation in mediated popular culture has been a central problem because of the gendered ideologies it circulated. From the 1880s to the 1970s, American women’s magazines played a significant role in disseminating the dominant ideology and patriarchal order, perpetuating the myths of female disposability and domesticity, maintaining traditional images of femininity. They promoted the idea of women’s emotionality, vulnerability and beauty ideals. Such magazines as The Ladies’ Home Journal, Good Housekeeping, The Woman’s Home Companion McCall’s,