Traditional Costumes in Trinidad and Tobago for Carnival • Pierrot Grenade – he gives speeches on issues of the day, all in rhyme • Minstrels – musicians acting as wandering minstrels, wearing white facepaint • Midnight Robber – his grandiose bragging is known as "robber talk," a style which evolved from African Griot storytellers • Jab Jab – Jab is the French Patois for "Diable" (Devil), and Molassie is the French patois for Mélasse (Molasses). The Jab Molassie is one of several varieties of "devil mas" played in Trinidad and Tobago carnival. The costume consists of short pants or pants cut off at the knee, and a mask and horns. The jab molassie would carry chains, and wear locks and keys around his waist, and carry a pitch fork. He may smear his body with grease, tar, mud or coloured dyes (red, green or blue). The jab molassie "wines" or gyrates to a rhythmic beat that is played on tins or pans by his imps. While some of his imps supply the music, others hold his chain, seemingly restraining him as he pulls against them in his wild dance. The differences among the various forms of devil mas were once distinct, but have become blurred over time. • Dame Lorraine – an …show more content…
Carnival bands are organized groups made up of participants who pay for costumes fashioned by a designer and assembled by teams of volunteers. The costumed participants dance through the streets to the sounds of a steel band, a soca band or a d.j. – this is called "playing mas '". A unique feature of this parade is that locals and tourists alike participate in the parade of bands. Each band is led by a King and Queen, who wear extremely large costumes, often requiring extensions and wheels to assist the masquerader to carry it through the streets. Each year on Dimanche Gras (Carnival Sunday), a competition is held to award the King and Queen of Carnival title to two of these
IS THE YOUTH CRIMINAL JUSTICE ACT TOO LENIENT ON YOUTHS? The Youth Criminal Justice Act is the federal legislation that replaced the young offenders act in 2003. The Department of Justice defines the act by stating: It is the law that governs the Canadian youth justice systems. It applies to youth who are at least 12 years old but under the age of 18, who are alleged to have committed criminal offences. The three main topics in which I believe to be most crucial that relates to the Youth Criminal Justice Act include, how much time a youth must serve based on the degree of the crime especially when the crime committed was well planned out, the severity of the ruling based on a re-offence,
The juxtaposition of two opposing stories is enough to get anyone’s head spinning. Comparing the glamorous production of the Chicago World Fair to the ominous destruction and killing caused by H.H. Holmes in the background is all the more interesting. Erik Larson’s 2003 nonfiction novel does just that. One would never think to relate murder to art until after reading this book. In The Devil in the White City, Erik Larson uses figurative language, imagery, and juxtaposition to create a vivid illustration of the contrast between good and evil in Chicago in 1893.
In Erik Larson’s novel The Devil in the White City takes place during the Gilded Age. During this period of time everything appears good and golden on the outside when in reality everything was full of corruption. In the novel, the author takes the reader to the city of Chicago, where the city is “swelled “in population causing the city to expand in all “available directions” (Larson 44). As Chicago became the “second most populous [city] in the nation after New York” there was an urge that city show off to the world and the nation of how great it was through the Chicago World’s Fair (Larson 44).
“The Devil and Tom Walker” and “The Devil and Daniel Webster”-- these Faust legends tell stories of ordinary men with thirsts for wealth and luck only in exchange for their very souls. Both were written in different time periods, where certain events and happenings influenced each of the stories and their conflicts. Washington Irving wrote “The Devil and Tom Walker” during a time of economic boom (1824). Stephen Vincent Benet wrote “The Devil and Daniel Webster” during a time of economic depression (1937). Despite the stories’ titles, both have different resolutions, depictions of the devil, and saving graces in the end.
Mardi Gras During Mardi Gras people enjoy history, traditions, costumes, and fun. How and when did New Orleans become a popular Mardi Gras destination? Mardi Gras came to North America from Paris. There was a French explorer by the name of Iberville. Iberville along with his men explored the Mississippi River.
In the short story titled The Devil And Tom Walker,Washington Irving explains that no matter how hard life is going to never sell our soul. For instance, Tom wanted to save his wife but in ordinary to save her Tom had to sell his soul. Irving’s asserts that walker had to sell his store to save his wife from dying. The author’s purpose is to convince that the audience should should never sell their soul no matter the situation. The author writes in an serious tone for the audience to realize that selling out isn’t the right thing to do.
In technical terms, it’s a combination of dance, performance, and equipment that creates a visual accompaniment to a marching band show. To us, it is so much more. Our flags, rifles, and sabres are more than just metal, wood, and tape. They are our prides and joys, our security blankets, our babies. We spend hours perfecting tosses, watching silks swirl over our heads, making sure that we catch with our hands in just the right places.
Erik Larson’s Devil in the White City is a nonfiction novel compiling a variety of sources to tell the story of Chicago circa 1893. A symbol of American exceptionalism, Chicago’s Columbian Exposition shaped the city tremendously -- whilst harboring a far more nebulous and sinister truth. Larson uses this setting to make a statement about the White and Black City, an elucidation upon the nature of the Gilded Age. Changing ideals and an evolving society made urban America a crucible for both atrocity and ingenuity, madness and brilliance. He uses two famously dedicated men to embody these characteristics, their divergence only revealing their parallels.
Nowadays, many people wear items of clothing decorated with sugar skulls or skeleton prints, such as shirts, dresses, or leggings on Día de los Muertos. You can also wear shells and dance so that the noisiness "wakes up" the dead or even dress up as the deceased. •Some women also dress as Calavera Catrina in long, flowing, brightly-colored lace dresses paired with flower crowns and sugar skull makeup. •Sometimes, children dress in costume and ask people on the street for a calaverita (a small gift of money). Unlike Halloween, though, they don't knock on doors.
In Dante’s Inferno, Dante Alighieri's depiction of Satan at the bottom of hell reveals the theme that in Hell the punishment is always befitting of the due to the fact that the lower you go, the farther that person is from god. The picture of Satan satisfies the reader because he shows that he is the opposite of god and that he is full of evil. Lucifer is the demon in the circles of hell which he has three faces, and bat like wings in which he creates the cold wind where the sinners suffer. “The face in the middle was red, the color of anger. The face on the right was white blended with yellow, the color of impotence.
Same Technique, Different Purpose Descriptive scenery or imagery is used throughout literature for a variety of purposes. It can be used to paint a mental picture of the setting, to portray symbols, or even to relay themes. The authors Ambrose Bierce and Edgar Allan Poe exemplify the use of the same technique, descriptive scenery, to deliver different purposes. In An Occurrence at Owl Creek Bridge by Ambrose Bierce and The Masque of the Red Death by Edgar Allan Poe both use imagery in order to characterize characters and foreshadow events.
Nature was introduced in romantic novels and poems. In the poem ‘’Thanatopisis’’ by William Cullen Bryant he described death to something that was peaceful and to be embraced. He believed that you become one with nature, one with earth once you die. But in the poem ‘’Devil and Tom Walker’’ by Washington Irving he described death to be evil, sinful. He believed death to horrifying and something to not be embraced.
In “Sinners in The Hands of an Angry God”, Johnathan Edwards uses fear to create images that help his audience experience the consequences of sinful behavior. He uses imagery and figurative language to persuade his readers. He wants us to get a mental picture of Hell in your head and he wants us to fear the wrath of God. One such image was when Edward wrote, “When men are on god’s hands and they could fall to Hell, natural men are held in the hands of God, over the pit of Hell.” God could let us fall into the eternity of burning flames anytime He wants to.
“The Devil” by Guy De Maupassant The short story is about Honore, the farmer, who is forced by the doctor to hire a washerwoman, La Rapet, to look after his ninety- two years old dying mother, Bontemps, while he reaps his corn. After the washerwoman examines the old lady, she predicts to stay with her for 2-3 days till she utters her last breath. She stipulates to get six francs from the farmer for her services and after moments of hesitation and arguing about the price, he grudgingly acquiesces.
Although this distinction in skin color may build on to Ursula’s villainous and dehumanizing appearance, it also explains the inspiration many Drag Queens draw from villains’ deviant spectacle, as they are famously glammed up dramatically with heavy eyeshadow, contour, glitter, and blush among other coats of makeup. “Drag Queens” are men who perform highly theatrical forms of femininity for the purpose of entertainment. Further evidence that villains inspire the queer community includes Todrick Hall, a well known Drag Queen and YouTube sensation who reimagines and pays tribute to Disney villains through his YouTube videos complete with flair and flamboyant arrangements. As Todrick Hall notes about his rendition of the “Spell Block Tango”, “I have always had a strange fascination with the Disney villains’ side of the classic fairy tales and now through the music of Chicago you’ll get to hear their stories.” No doubt, the diva and unapologetic attitudes of Disney cinema villains is a source of empowerment for queer femmes who are oftentimes ridiculed and ostracized for their flamboyant expression.