Ha is an example of the universal refugee experience because she goes through things that many other refugees go through, such as the feeling of being “inside out” and not belonging anywhere. Ha has to learn a new language and a whole new way of life, she has to give up many of her old traditions and ways of life like many refugees do. A universal refugee experience is something that is experienced by not all, but most refugees. Ha started out stubborn and forceful before they fled their home, "I decided to wake before dawn and tap my big toe on the tile floor first," (Lai 2). Ha is angry that only men 's feet bring good luck and she will not let that be the case for she wants to bring luck to her family. She loves her mother very much but she would rather hide her brother 's sandals then say that she loves them too, she does but she wouldn 't admit it. Ha from the book Inside Out & Back Again experiences many of the same things as other refugees do, this is known as a universal refugee experience. Many refugees are turned inside out as they go through the process of moving from their home country to a new country and as they try to find a sense of normal life again.
The treatment of refugees and asylum seekers in Australia is unacceptable and with mandatory detention it makes matters even worse. The treatment that families and children go through is a monstrosity. All of the reasons that have been listed is why ‘If I could change one thing about Australia’ it would be changing the way refugees are treated here and making them feel safe in Australia by connecting them to the
Every refugee was once an asylum seeker, people seem to think that they are the same types of people where as an asylum seeker is someone who was forced to flee from his or her country – like refugees – and are trying to seek protection, but whose case for a refugee status has not yet been evaluated. Another difference between an asylum seeker and a refugee is if a refugee is seen or found by a person of the Australian Government, that government member cannot force them to go back to their country. But if an asylum seeker was caught a government member could send them back to their country, as they do not have the official paperwork to be an Australian
We are told that Australia is the “blessed country”. A country where our most appealing asset is our multicultural community and diverse society. In our anthem, we sing: “for those who come across the seas, we’ve boundless plains to share”. Ironically, this line is in the second verse, which most people barely ever sing. Perhaps this reveals the true attitude Australia has towards asylum seekers. People who flee from countries which are oppressing them, escaping for their lives. Australia’s inhumane treatment of asylum seekers and the mandatory detention policy means that asylum seekers are locked in a detention centre until they are processed, which can take years.
The sources cited suggest that due to the large number of refugees and asylum seekers, governments of developed countries have implemented policies to deter people from seeking asylum such as immigration detention policies, strict visa restrictions, rigorous border checks and the stopping of voyages of vessels suspected of carrying smuggled asylum seekers (Silove et al. 2000). The refugees and asylum seekers go through tremendous amount of mental suffering and the worst affected are small children and adolescents. Families entering the refuge countries suffer from displacement and separation, grief and mental agony, gross violence in their countries of origin and are needy, helpless and vulnerable who need to be taken care of. Australia for example has ratified numerous
This stanza is implying that all refugees have no English background and therefore cannot "distinguish ESL from RSL". They are completely degrading refugee’s ability to learn a new language and judging their educational abilities based on their past experiences and culture. The poem also mentions in stanza 5 that refugee children have no respect for "institutions". Just because these children may have come from a predominantly violent culture, it does not mean that they have no respect or manners. As a culture, Australia needs to encourage refugees as much as possible. Australians need to help refugees learn our culture and language, without degrading and eroding their culture and language. Just because Australians are blessed to be able to have a decent education from a young age, it doesn't mean that refugees are denied any opportunity for a successful
Australia has been labelled as the country of mateship, fair-go and tolerance, but the mistreatment of Asylum seekers in Australia denies these values. In our anthem we sing “For those who’ve come across the seas, we’ve boundless plains to share”. It ironic isn’t it? As when Asylum seekers arrive in Australia we do not offer a hand of mateship instead we use punitive matters such as sending them to mandatory detention, which shows how xenophobia is manifested in Australia (Ariyawansa,
In Australia, refugees and asylum seekers are treated like the enemy in a war: the target of a highly resourced, military-led “deterrence” strategy complete with arbitrary detainment, detention camps, guards to terrorise them, forced deportations and the violent suppression of those who protest. Australia is failing to meet the standards required when regarding the treatment of asylum seekers. It is fact that asylum seekers make up less than 3% of Australia’s annual immigration yet the idea is being distorted to that of which they will overpopulate a country that prides itself on being a multicultural society. I want to shed light on the misconception that asylum seekers are not ‘legal’ when in actual fact it is a human right to seek freedom.
This analysis looks at refugees and the social justice issue of Australia’s discriminatory treatment of refugees traveling to Australia seeking asylum. Australia’s current treatment of Asylum seekers includes taking them from an already extremely stressful environment and detaining them in remote detention facilities where they have limited interaction with family and friends. In some instances, this includes children and young people.
Under the traditional law, asylum was recognised as the right of the state to be conferred, in its discretion, and individual could only request for it and if granted enjoy it. Unfortunately, all the efforts to ensure right of asylum to every person fearing persecution have been forestalled by states. In the last few years U.S.A, Australia, Germany, France and other European countries to name a few, are increasingly putting into practice restrictive asylum policies in order to deter and to prevent asylum-seekers from seeking refuge in their territory. This has been done by way of interception and interdiction measures, stringent visa controls, carrier sanctions, safe third country arrangements, administrative detention, and also by way of
Leaders and governments around the world have labelled refugees as being a burden on their country either directly or indirectly. These leaders only see them as people who are trying to get into their country to escape the civil war, but fail to see that the refugees are also risking their lives in the process. At present, there are approximately 54.5 million refugees that are displaced, the largest refugee crisis the world has ever seen and they have nowhere to go. The question of doing the right thing and taking them in has been squashed due to various reasons and it appears to be that each country has adopted the ‘each man for himself’ policy by stating that it is their duty to only look after its citizens and no one else.
Migrants and refugees flooding into Europe from Africa, the Middle East, and South Asia have presented European leaders and policymakers with their greatest challenge since the debt crisis. The International
A refugee is a person who has been forced to leave their home country in order to escape war, persecution, or natural disaster. There are many different types of refugees, these include refugees who are escaping war, social discrimination, racial discrimination, religious persecution, those who are seeking aid after a natural disaster, political unrest, and those who fear for their lives and the lives of their family. These people are given refugee status and are placed in designated refugee camps across the country where they are supposed to be cared for and educated, but this is not happening. Many of the countries only provide shelter for the refugees but do not provide the rest of the basic needs.
Contrary to popular belief, migrants are not diseased people; however, the actual process of migrating, depending on the conditions encountered, makes migrants particularly susceptible to physical, environmental, social and psychological problems.5 In short, the migration process makes migrants and refugees vulnerable. Infectious and communicable diseases may spread in conditions where health hygiene and sanitation are poor. Likewise, the incidence of non-communicable diseases may be distributed inequitably due to the stresses of migration and the lack of access to the necessary medical services both in the countries of origin and the receiving states. Psychosocial illnesses like anxiety and depression from traumatic experiences, for example war, may lead to migrants having problems with substance abuse. To further compound their quandaries, migrants and refugees face stark differences in cultures, racism and language barriers, which are all barricades to their integration into the receiving societies.6
Refugee as in accordance with Article1(a) of the United Nations High Commissioners for Refugees, is a person fleeing from one country to another because of a well founded fear of being persecuted on the basis of either caste, religion, political opinion or, social group. The refugee crisis today is evident throughout the world. Rohignya refugees form part of one such religious group, and are the most persecuted minority today.