The ethical dilemma presented in Philippa Foot’s thought experiment, involving Rescue I and Rescue II, forces us to consider how different ethical frameworks can lead to varying conclusions in similar situations. In Rescue I, a group of five people is in danger of being drowned by the ocean tide, and there is another person who needs rescuing. However, due to a lack of time, the rescuer decides to leave the individual to die and focus on saving the group of five people. In Rescue II, the same group of five people is in danger of being drowned by the ocean tide, but the road is narrow and rocky, and a single individual is trapped on the path. In this scenario, the rescuer must choose between driving over the trapped individual to save the five …show more content…
According to this, the right action is one that maximizes overall happiness and minimizes overall suffering. In Rescue I, the rescuer has to choose between leaving one person to die to save five people from drowning. According to Mill's ethical framework, the rescuer should focus on the happiness and pleasure of the greatest number of people. Thus, Mill would recommend that the rescuer saves the five people, even if it means leaving the single person to die. This is because, in terms of overall happiness, saving five people would be preferable to saving only one person. However, in Rescue II, Mill would recommend that the rescuer does not drive over the trapped individual to save the five people. This is because the harm caused to the trapped individual would outweigh the benefits of saving the five people. The Principle of Utility, as defined by Mill, suggests that actions should be evaluated based on the amount of pleasure or pain they cause. In this situation, the Principle of Utility would apply by “counting” the number of people affected by each action. In Rescue I, the five people being saved would bring more pleasure to more people, thus making it the right course of action. In Rescue II, driving over the trapped individual would cause more pain than pleasure, thus making it the wrong course of …show more content…
According to Kant, all individuals have inherent dignity and should never be treated as a means to an end, but as ends in themselves. In Rescue I, Kant would recommend that the rescuer saves the five people, even if it means leaving the single person to die. This is because, in his view, it is never morally justifiable to sacrifice one person for the benefit of others. In Rescue II, Kant would recommend that the rescuer does not drive over the trapped individual to save the five people, as doing so would be treating the individual as a means to an end. For the narrative for Rescue I and Rescue II Kant and Mill have very similar outcomes. Kant’s justifications for his recommendations stem from his belief in the Categorical Imperative, a universal principle that dictates that actions should only be taken if they can be willed as a universal law. In this situation, Kant would argue that it is never morally acceptable to use one person as a means to an end, as it violates the inherent dignity of that person. Therefore, in both rescues, the rescuer must prioritize the intrinsic value of every individual involved and act in accordance with the principle of treating all individuals with respect and
In other words, the only effect of an action that is relevant is the bad and good outcomes it produces (Henry, 2011). It is notable that people who uphold utilitarianism believe that morality has the purpose of making life better by way of increasing
Many people believe that it is unrealistic to help someone in a critical situation if it puts themselves in danger; however there are both good and bad consequences that lead these people to decide whether making the bold decisions of helping others, even if it puts themselves at risk, would be worth it in the end. How
The definition of a rescuer is a person who saves someone from a dangerous or difficult situation. Being a rescuer involves being brave and being able to put yourself in danger to save the other person. In 1933-1945 was the time period of the Holocaust. This time results the death of almost 6 million Jews and 5 million non-Jews. During this period many wondered why nobody would try to save them, but that is when one woman came and changed that.
For instance, the story “Terrible Things” by Eve Bunting on page 3, it states, “somebody help! But there was no one left to help”. Correspondingly, this story describes the events that occurred in the Holocaust, face to face to such discrimination, fear had praised their selfishness and people soon forgot their morals of edicts and the choice of helping not only yourself but others. In relegation, the passage, “Is Survival Selfish” by Lane Wallace (page 317 of collections), page 318,” she got out of the plane and survived very few others in the plane, which was soon consumed by smoke and fire. For reference, if she didn’t have survival ethics she wouldn’t have survived, however, if she had time to save herself, it’s logical to rush the people out the plane, to yell and manifest a hope of survival for they were consumed by fear, for say she could have distinguished what’s at risk.
He saved as many people as he could. Survival isn’t selfish. Some people will help others even if it gets them killed. In "Is Survival Selfish?" Lane Wallace states, “…most of the people who perform such impulsive rescues say that they didn’t really think before acting.”
Saving Rufus has benefits, for example, Dana feels better once she helps Rufus and it excites her because then she will soon go home. But helping Rufus also has its downsides. Helping Rufus is the only reason Kevin was stuck in the 1800s for five years, but it is also the only reason Kevin and Dana were able to be reunited. So, helping a situation that goes against societal norms has its highs and lows when people choose to either act or not act upon the situation. Highs and Lows can make or break a decision to act on the situation, but
This scenario reminds us that although something is dangerous, or unnecessary, doesn’t mean it is wrong to do. This scenario was all about having the courage, bravery, and empathy that makes one a good person towards
This ethical standard reflects both a universal good and the principle of utility proposed by Bentham and Mill. Respecting other people’s property and refraining from stealing promotes the well-being and happiness of society. While I strive to adhere to this standard, there may be rare circumstances where violating it might be compelled. For instance, if I were in a life-threatening situation and stealing necessary supplies or resources was the only way to ensure my survival or the survival of others, I might consider it as a last resort. However, I try my absolute best to not steal because it imbeds a bad mindset that what I have is not enough.
Firstly, there are rescue workers whose job is to save people in danger. According to Ranger Killed During Rescue of Climbers on Mount Rainier, “Hall, a native of Patten, Maine, had been with the park’s climbing program for four years, the release said” This explains why rescue workers have the job to save people because this is an example of one worker who had worked for a climbing program. It was specifically made for the purpose of rangers to be there in case a climber would have an accident and not be able to recover by themselves. However, rescue workers also have a high chance of being injured or even dying along with the people who were already in danger. While the rescue workers could also be injured or lose their life, rescuing people is their job.
how do we differentiate what is right from wrong? A query to which people naturally seek a response. Since the conceptions of right and wrong have such a strong interpersonal influence, finding an absolute solution would be impossible. Most people avoid exploring what is actually right and wrong, relying instead on religion or ideology to provide them with such solutions, which is why finding an answer to this question is so difficult. In the short story " Gentlemen, Your Verdict by Michael Bruce," Commander Oram, the captain of a sunken submarine with anoxic conditions, has to choose between sacrificing 15 of his crew to save five or letting them all perish.
Something that maybe would be running through your mind if you read this argument paper, to add to that thought, the author's opinion on these two groups is, that they are very different, and not only need to be treated differently, but billed differently, such as, in the state of “New Hampshire, hikers who get lost or injured because of reckless behavior can be billed for rescue services.” (127) Although the author makes this issue very apparent, when taking into account the counter arguments he mentions that many people “ignore calling for help” (127) simply, that they are afraid to be billed for something, that has been viewed as their fault. The author continues to arugue that the adventurer should pay the bill accknowledging how “many rescue workers have lost their own lives saving others.”
It encourages us to make good and altruistic decisions for the betterment of those around us. When we consider whether something is right or wrong, we are comparing it to a standard of morality that is innate in us. Debating whether to save the man in the example of our natural morality tells us that the right thing to do is to jump in and save him. However, our sense of morality and goodness can also be misguided at times. Throughout history, various conflicts have occurred in the name of some righteous good.
Kant uses the Heternomous will; pointing out that if you were put in the rescue of I you are the rescuer, as that being said you have to help even if you didn’t like it but it is your duty to save as many as possible. By that maxim is brought deciding wether this action is refered to being right, wrong, or permissible. In rescue II is partially different, because you must move the man to proceed to save the rest. The duty in this situation is to be able to safe everyone, but is it morally right to run over one and save the rest? I believe that Kant in this situation will try to save the first one and try to possibly help the rest.
This is an act of what is morally right and an example of what you should do, which again, ties into utilitarianism thinking.
Utilitarianisms would answer the question in the affirmative and change the track so only one person has to suffer. However, we have to question if the Utilitarianism is applicable to such ethical questions (Smart & Williams, 1973). This essay will outline several strength and weaknesses of the Utilitarianism devised by Jeremy Bentham. Firstly, the Utilitarianism will be outlined, secondly some strength and weaknesses are explained by employing examples, and thirdly several solution approaches for dilemmas Bentham’s Utilitarianism is facing will be sketched.