In the Greek drama Antigone, by Sophocles, Eteocles has been given a proper burial, but Creon has issued a new law that banned the burial of Polyneices. He is not allowing anyone to bury him because in Creon’s mind, he is a traitor. Except, Antigone wants to bury him so he can go to heaven for all eternity. Antigone thinks that everyone deserves a proper burial, especially her own family. But, as a result to this there is a rift created between Creon and Antigone. Many problems are caused due to the differences of religious and human law throughout the story of Antigone. If not obeyed, religious law is determined by fate, while human law is determined by the king, adhered to or not. “But Polynices, just as unhappily fallen- the order says he is not to be buried, not to be mourned; to be left unburied, unwept, a feast of flesh.” When Creon made the order that Polynices was not to be buried, Antigone felt that she had to bury him so he could make it to heaven and stay …show more content…
“We have only a little time to please the living. But all eternity to love the dead. There I shall lie for ever. Live, if you will; live and defy the holiest laws of heaven.” This is when Antigone is talking to Ismene about burying their brother. But, Ismene does not want to be punished for entombing her brother against the new king’s orders. “He is to left unburied, left to be eaten by dogs and vultures, a horror for all to see. I am determined that never, if I can help it, shall evil triumph over good.” Creon does not care whether or not Polynices makes it to heaven or not. All he cares about is that the imposter should not be cared for due to he turned his back on the city where he was raised. But, once Creon realizes that it was Antigone that buried him, he sends her to death. He would not have let her be buried either because she disobeyed him, the
In the play, Antigone by Sophocles, Antigone argues that her older brother should be given the respect of a proper burial to be able to pass through Purgatory. Antigone supports her argument by using Pathos and Ethos to persuade the king Creon to go back on the law of anyone attempting to Polyneices a burial they will be punished. Antigone’s purpose is to give her brother the burial that will allow him to pass onto the afterlife she believes in. Antigone uses an argumentative tone for the proper burial of her brother. In seeking a proper burial for her brother, Polyneices, Antigone’s standards of divine justice provide a more effective argument than that of the king
In the play Antigone, written by Sophocles, burial customs of the ancient Greeks play an extensive role. The women of the family perform the burial rites, and believed that if their distinct methods were not followed, the soul is destined to suffer between worlds until the correct rites were performed. Antigone, the sister of Polynices and Eteocles, is aware of this and is not going to stand by and let her brother, Polynices, linger between worlds in pain, after being killed by Eteocles. With her ambition and determination she does the deed, and of doing so she follows the god's laws, but breaks Creon’s laws in the midst of it. Creon is also aware of the burial rites but still decides, through his stubbornness, that Polynices shall not be performed these rites, because of his actions against Thebes.
Antigone being the one to fight for her beliefs and obeying the god's laws attempts the burial of Polyneices and goes against Creon’s law to prove to him that he’s in over his head that he has too much pride in himself, in lines 15-35 Antigone claims that she is going to go
Even though Antigone’s brother committed a crime, he should still be buried like any other family member that committed a crime. The first thing Creon’s does in Antigone is declare a hash but understandable law. Anyone who attempts to honor Polyneices will be sentenced
Antigone, who feels the same love for both her brothers, decides to bury her Polyneices, even though Creon will put anyone to death that tries to. She tries to get Ismene involved, but she refuses to break Creon’s law. Antigone gets caught in the burying of her brother and Creon sends her to
Creon was furious at the fact that someone would dare to disobey the law. To Antigone, however, burying Polyneices was the only correct thing to do; “He has no right to keep me from my own.” (Sophocles line 50) Because of Antigone’s stubborn loyalty to her family, she ultimately died. Did she have to die? No.
In the play Antigone, Sophocles demonstrates the conflict between family and God through the characters of Antigone, Ismene and Creon. Antigone being ambitious and strong willed throughout the play, fights for his brothers honor and proper burial while Ismene on the other hand, is more timid fears the consequences that may occur if the laws are broken. For Creon he is the King and holds most power, until the Gods feel he is incapable. Antigone, Ismene and Creon all use logical and emotional appeals to achieve a compromise to either bury Polynices or not.
In the play, Antigone, daughter of Oedipus learns about the death of her two brothers (Eteocles and Polynices).Creon, the new king of Thebes passed a decree to the city on the burial of the two brothers. In the decree, Creon declares that Eteocles body should be buried with honor and fame for his courage of saving the city from the enemy. Whiles Polynices body is left unburied and rotting for beasts to feed on because he came to destroy the city and enslave the people. Antigone defies Creon 's decree, buries Polynices body and gets caught. Creon imprisons her
Polyneices and Eteocles both die tragically in battle. Creon believes that Eteocles died noblely and therefore deserves a proper burial, but Polyneices died a “traitor” and doesn’t deserve a burial at all. Antigone rightfully believes this to be absurd, she thinks both of her brothers deserve a proper burial. This leads Antigone to make the brave decision to bury her brother against Creon’s will. Antigone then urges Ismene to help her and that it is the right thing to do, but Ismene insists that it is wrong to go against Creon.
As Antigone states when talking to Ismene, “It is the dead, Not the living, who make the longest demands” (694). This clearly tell us that, she is more fearful that the Gods will punish her much worse than Creon ever could if she neglected burying, Polyneices,
The burial of Polyneices is viewed nobly, yet Antigone is not faultless in that act. One of Antigone’s largest mistakes is that she burns bridges with those that care about her. Pleading with Antigone, Ismene laments “why would I care to live when you are gone?” (548). Antigone dismisses this heartfelt plea by deferring Ismene to Creon, thus isolating herself from her only kin.
When people defend what they believe in or who they love that is sacrifice. In order to be certain that her two brothers she loved had a proper burial and that their souls could rest, Antigone sacrificed her life. Regardless of the potential outcome; even if that means that she was going to have to challenge her uncle (King Creon), she plans on pursuing her quest. Polynices and Eteocles killed each other in battle for control over Thebes, leaving the city to the new King, Creon Jocasta’s brother and Antigone’s uncle. Because of the actions that Polynices took during the war, Creon labels him a traitor and halts any burial process, leaving his body for the animals (222-234).
Possibly their biggest distinction is in their ideals. While discussing the issue of Polyneices and Eteocles deaths, Antigone and Creon take a very different stance. For Creon, he believes that Eteocles was the better man, so he deserves a proper burial, whereas he believes Polyneices is traitor, so he deserves no burial rights. On the other hand, Antigone firmly believes that not granting a dead man a burial is immoral and that no matter the person, everyone deserves a proper burial. After Antigone is confronted by the guard and brought to Creon she explains to him what she knows is morally right, “I did not think anything which you proclaimed strong enough to let a mortal override the gods and their unwritten and unchanging laws” (338).
Then, Antigone went back a second time to bury him. It was at this point in the story where she was caught in the act by the watchmen and was brought to king Creon. When Creon asks if she was guilty of such an action against him, she said, “Of course, I did it. I won’t deny anything” (Line 442-443).” This showed the people of Thebes that Antigone, as a woman in a world of men, actively made the decision to do this.
In Antigone, there was two brothers who shared being the King and one of the brothers, Polynices, wanted to start a war with the kingdom because he wanted to be the main ruler. Polynices and his brother Eteocles fight and they both end up killing each other. Their Uncle Creon, who takes position as King when they are both killed, decides that only Eteocles will have a proper burial and Polynices will be left to rot. Antigone, Polynices and Eteocles sister, thinks that Creon’s decision is unfair and takes upon herself to give Polynices a proper burial. When their other sister Ismene finds out, she is stuck between helping her sister bury their brother and following Creon’s demands.