An Ethnomethodology Study: Information Sharing Patterns of Participant-Leaders in a ‘Fomenting and Managing Organizational Change’ Workshop
Introduction
The purpose of this ethnomethodology study is to investigate the communicative action of information sharing of selected participant-leaders from a consortium of private higher education institutions attending a leadership workshop on fomenting and managing organizational change. I am one of the participants and am particularly interested in what is said and how it is said in this workshop activity. As a participant-observer, I would like to understand this communication action from the intersubjective point of view of the participants and focus on the crucial opening event of the activity
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Unlike many social-scientific studies of social interaction that use research methodologies that elucidate what people say they do (e.g., interviews, focus groups, surveys), CA is a methodology that investigates what people actually do, with analysts examining the details of recordings of talk and other conduct of participants in naturally occurring interaction. Conversation analytic studies use naturalistic data, i.e., non-experimental data that wasn’t set up for the purposes of the research and would have occurred without the researchers’ instigation (ten Have, 2007). Hence, I particularly employed participant observation techniques using audio recording to collect the data to be able to answer my research question. As such, the opening event of the workshop activity comprising six episodes - greetings, prayer, welcome, introductions, workshop program overview and first workshop instructions – was recorded and later on transcribed using the notational convention developed by Jefferson (2004). In this mini-study, the data set that was qualitatively analyzed is the textual transcription of the audio recording of the opening event in the workshop activity (see Appendix “A”). In coming up with the data set, I used the Jefferson’s transcription notation in accordance with the conventions in ethnomethodology and conversation analysis research. Ethnomethodology studies the activities of group members to discover how they make sense of their surroundings and how individuals give sense to and accomplish their daily activities. It is not so much concerned with what they are doing, but rather how they make sense of it (Pollner & Emerson, 2001). Thus, as to the observation in education settings, for instance, a lecture, involving actors of the categories lecturer and students (or facilitator and participants in the case of a workshop), I
Shane the Lone Ethnographer is an introduction guide to ethnography for beginners. This book is displayed in an innovative way of cartoons very similar to a comic style book. The main character Shane, demonstrates how ethnographers work through the process of completing an ethnography. The author used a cartoon like format to provide a new and interesting approach to understanding the art of ethnography. This book walks you through how Shane embarks on her very first research project and we also get to see the theories, methods, and skills used by ethnographic researchers.
A vast amount of time had passed among the first inhabitants of Alaska and when the Ipiutak first emerged. The first evidence of the Ipiutak occurred around ca 1,800 uncal. BP and only lasted to ca. 1000 uncal. BP.
Ethnomedicine has been historically defined as any healthcare system not present in the West; now, ethnomedicine is defined as the any cultural beliefs which surround healing in a community. The Hmong—an ethnic group located within present day Laos, Vietnam, and Thailand—have a particular system of ethnomedicine which is described as personalistic. Within a personalistic system, an active agent is the underlying cause of a disease—or etiology. Humans can be the cause of the disease as well as a number of non-human and supernatural agents. When Lia Lee began seizing at three months of age, her parents understood that the active agent which caused her epilepsy was a door slamming which caused her soul to fly from her body, an illness called quag
‘Pre-Columbian Indigenous Americans’ foodways were a foundational aspect to the modern American diet. Food used by Native American tribes would greatly transform the European diet. The study of Mesoamerican foodways allows us think about why important crops such as maize, potato is still widely used today. Foodways studies, particularly Pre-Columbian foodways, are critical to our historical understanding relating to early agricultural practices, political economies, and how plants and animals were domesticated. Great empires such as the Aztecs, Mayans, and Incas inhabited vast lands of Central and South America.
We were in Palm Spring on the weekend of November 21 for the swim meet. For my Ethnographic Project, I decided to interview one of my daughter’s swim friend’s mom and my friend, Linyun. We talked about it before and the meet was the best place for this interview. She is approximately 45 years old lady, married with an Indian-American guy. Her back round of culture is Chinese and she is from Taiwan.
250 - 255) used ethnography. Ethnography is the systematic study of people and culture, and it carries out broad observation of a group being involved in their activities over a period of time (Brownlow, 2012). Corsaro (1985), is interested in how friendship is described in communication between children, and what it means in certain places at specific times, rather than in a formal interview. In support, he video records them and makes notes of children's activities and their collaborations with others. The researcher needs to become a member of a specific group and spend months and sometimes even years, in order to carry out observations from within the group (Brownlow, 2012).
Anthropology Questions: 1. Was this crime indicative of the beliefs, morals, and culture of the two aggressors? 2. Were there any scratch marks found on the victim? Were there any fingernails found at the scene of the crime?
My first introduction to the art of dance was an experience I will never forget. I was three years old and my aunt took me to see the Nutcracker. The production was being staged at Chrysler Hall, but I called it the "dancers ' house" at that age. The drive to the theater wasn 't long yet it seemed to take years to get there. Eventually we arrived at the dance hall and walked into the grand foyer.
Cultural competency: Indians Culture competency is defined as one has the knowledge, the abilities and the skill to deliver care congruent with the patient’s cultural beliefs and practices (Purnell, 2013). As a nurse or a health care provider, increasing ones consciousness of culture diversity improves the possibilities for health care practitioners to provide competent care (Purnell, 2013). Nurses and all health care providers should be aware of other cultures to provide the best care that they can for that individual. Developing a relationship with diverse cultural groups involves good interpersonal skills and the application of knowledge and techniques learned from the physical, biological, and social sciences as well as the humanities (Purnell, 2013). I am choosing to select the Indian culture for my first assignment.
Shudson sees conversation as un-democratic due to the limited accessibility provided in group settings for everyone to freely participate and partake in conversation. He strongly advocates and offers as an alternative smaller conversation since in large gatherings he feels as though rules of engagement must be implemented to insure participation. Shudson also shuts down Habermas’s fascination with clubs and coffee houses by stating, “Sociable talk takes place among social equals, not necessarily intimates, in clubs and coffee houses. Where democratic conversation takes place is more difficult to pin down” (Shudson 306). Thus, for Shudson democratic conversation does not lie in the mere gathering of intellectuals but rather it is fostered “in settings where talk is bound to be uncomfortable” (Shudson 306).
ANTH150 Mini Essay 2: Fieldwork Observation Word Count: 734 I conducted my ethnographic observations over the course of a few days. During my fieldwork observation, I recorded observations of customer behaviour, the general layout of the restaurant, culture significance, and décor. Siam Corner is located in Rouse Hill on Resolution Place. While entering, you can immediately feel the intimate environment of the restaurant and sense the sudden shift from the streets of Sydney to a Thai restaurant. It is viewed as an upscale restaurant with excellent service.
Morghan Renfrow Instructor C. Shackelford English 1113, Section 101 1 September 2016 Analysts of “How Male and Female Students Use Language Differently” An essay written by Deborah Tannen called “How male and females students use language differently”, is describing how they talk and interact with others. The writer presents different studies on how language changes based on a certain person. The essay states that men are more aggressive and talkative, while women are calm and modest about talking about the views they share.
HOW LEADERSHIP BEHAVIOUR MAY INFLUENCE GROUP DYNAMICS IN ORGANISATIONS 1.0 INTRODUCTION The purpose of this essay is to explain how leadership behaviour may influence group dynamics in organisations. Leadership behaviour is the behaviour; a leader exhibits (Malik, Aziz and Hassan, 2014) and according to (Malik, Aziz and Hassan, 2014) (House et al, 2002) leadership means an ability to influence, motivate and enable others in a way that they contribute towards the efficiency and accomplishment of the mission and goals of organisations which have employed them. On the other hand, this essay involves the study and analysis of how people interact and communicate to each other in small groups.
Sarah Kim Anthropology 8, Professor Acabado Discussion 1F, TA: Maryann Kontonicolas October 25, 2015 Guided Paper 1: Topic 2-Ethnoarchaeology Gur-Arieh’s article on cooking installations in the villages Sivasoy and Tolly of rural Uzbekistan describes how he and his team identified certain cooking installations, specifically the ochocks and tandirs using FTIR, and searched for the main fuel sources for the installations through soil heating experiments. The information was compiled into the Pseudomorphs/Spherulites Ratio (PSR), which produced values that related to the use of pure wood or dung as fuel, and a wide range called a “gray-area,” which represented a mix of wood and dung ashes that may have come as a result of mixing the two fuel sources
Today I am eating lunch alone, so I have decided to visit Aurolec to participate and observe in the local culture. I picked this location specifically due to it the fact that although the restaurant is an Aurovillian restaurant and recognizes the Auro card, the restaurant is located outside of Auroville. Based on my previous observations since being in the field, I have noticed that there is definitely a difference in visitors to Aurovillian restaurant and local Tamil restaurants. I am curious to see if in the context of an Aurovillian restaurant outside of Auroville that takes both aurocard and alternative forms of payment, whether or not there will be a difference in my observations of the individuals visiting the restaurant and the interactions I observe there.