Have you ever felt your loneliest even when surrounded by those who claim to be your closest friends? Have you ever gotten that uneasy feeling in the pit of your stomach when putting your trust in someone who has stood by your side for years? If Julius Caesar, would have paid attention to his surroundings, he might have lived to see another day. In spite of his friendship with Caesar, Marcus Brutus took it upon himself and the conspirators, to kill Caesar. In their eyes, they saw Caesar’s initiative to control Rome as disastrous for the well-being of the people. Due to Brutus’ strong love for Rome and the citizens, he was able to the manipulate many Romans into believing he had honorable intentions in assassinating Caesar. In order, to prove …show more content…
In William Shakespeare's play, The Tragedy of Julius Caesar, Brutus makes an appeal to pathos, logos, and ethos by carefully crafting his word selection and diction to manipulate the people below him such as the plebeians, his wife, and even the …show more content…
For example, Brutus is appalled Cassius would take dishonest bribes, saying “I had rather be a dog, and the bay the moon,/ Than such a Roman,” (JC. IV. iii. 27-28). The shift from phrasing such as “rather be a dog” and “such a Roman” indicate that Brutus values his integrity. Integrity is a prominent feature in a credible person, as it determines their rate of believability. The language of the text is audacious because Brutus is showing he has the willpower to stand up to a colleague. Subsequently, Cassius and Brutus argue about how to raise money for the army, when Brutus says, “ For I can raise no money by vile means./ By heavens, I had rather coin my heart/ And drop my blood for drachmas than to wring/ From the hard hands of peasants their vile trash,” (JC. IV. iii. 71-74). A critical component of this line are the phrases, “coin my heart”, “drop my blood”, and “vile trash” because it infers that Brutus would put his life on the line, and do nothing lower than expected of him for the benefit of the army. He is able to shape his self-image, by showing he is an ethical man to make it apparent to Cassius that he is a credible individual. Brutus creates a didactic tone, which exemplifies he is an honest man whom Cassius can trust, as Brutus stays true to his moral
Fourth, logos was also used in Julius Caesar. Shakespeare writes “he was ambitious, I slew him (III, ii, 25-26) Brutus seeks to demonstrate that the assassination was planned action based oh that fact it would have been good of Rome. Before the citizens were cheering Caesar now Brutus.
Brutus uses rhetorical questions, faulty reasoning and hyperboles to create the tone of persuasion while convincing the Roman people to be on his side. To start off his funeral speech, he wants the citizens to trust and believe what he has to say about Caesar, Brutus announces; “Believe me for mine honor, and have respect for my honor, that you may believe me”(Shakespeare 42). In this case, faulty reasoning is shown because Brutus has done nothing to prove him honorable to the citizens. Given that, he has no evidence that he is trustworthy, Brutus still try’s to persuade the crowd to believe what he has to say about Caesar is true, which is
A quality all humans possess is questioning leadership. The reasons why we challenge or rebel against our leaders describe what kind of individual we are. Cassius and Brutus have different reasons for questioning Caesars power. Both characters have a common goal but exceedingly different values, thought process, and motives for killing Caesar. Cassius and Brutus are characters who have opposite values.
This rational method of comparing Brutus and Caesar serves to emphasize Cassius’s argument through a logical method of persuasion. As evidenced by the techniques of pathos, rhetorical questions, and compare and contrast, Cassius uses persuasion in a skillful way in order to convince Brutus to overthrow
While Brutus spoke well, but had no real factual standpoint, Antony gave many examples of Caesar’s achievements. In his speech he uses Pathos, Logos, Ethos, and Situational Irony to sway his audience. He uses Brutus’ and Cassius’ precious honor and Caesar’s achievements against them, saying, “When that the poor have cried, Caesar hath wept./ Ambition should be made of sterner stuff./ Yet Brutus says he was ambitious,/ And Brutus is an honorable man” (3.2.90-93). In this statement and many other statements following the same pattern Antony degrades the honor and the arguments of Caesar’s ambition that were made by Brutus and the other conspirators.
When Brutus was talking to the conspirators Brutus was going back and forth think if he should help the conspirators kill Julius Caesar. He was going back and forth because he was thinking of the power he could have and could rule Rome. The reason behind Brutus killing Caesar was for the better of Rome. If Brutus would not have killed Caesar, Rome would have turned into a dictatorship, and in turn it would have ruined Rome and all of its people. Brutus did not kill Julius just for the power to rule Rome, he killed Julius to save Rome from Caesar’s dictatorship.
Brutus believes that Caesar will do more harm than good to the people, and reap benefits for himself. Brutus has already said this, but had said it in his own words, (II, i, 12-14). He has no clue if Caesar will use his power for the good and betterment for the people, or use it for his own needs and other
While the first societies were built by man, the rules of every society since have have dictated the actions and beliefs of each individual. In the Roman Society presented in William Shakespeare’s play Julius Caesar, Julius Caesar is on the verge of being crowned king, and some of his fellow Romans are none too pleased with this. Julius Caesar takes place in ancient Rome in 44 b.c. At this time, Rome was the center of a large empire, but their society had its fair share of problems. Their society gives much of the wealth and power to a select few people while many power-hungry men vie to be absolute leaders.
First, Cassius uses ethos, pathos and logos to manipulate Brutus into joining the conspirators. When Cassius first mentions joining the conspirators Brutus is sceptical and asks him “into what
Honor in the world gives people a reason to fight for the things that they believe in. Throughout The Tragedy of Julius Caesar, Brutus has had to make many tough decisions that display the great honor within him. In The Tragedy of Julius Caesar by William Shakespeare's, it is made very obvious that Brutus is an honorable man. Brutus preserves his honor by taking care of Rome’s issues with good intentions and without going too far.
This is powerful in manipulating Brutus, because Brutus is an honorable man, and he is always concerned with what the most honorable decision is. Moreover, Cassius distorts Brutus' view of Caesar by telling Brutus that, "[Caesar has] become a god," and that Cassius "is a wretched creature," that if, "Caesar... [nods at] him," he, "must bend his
(II, i, 53-55) which allows to say that he wants Rome to be just and do whatever it takes to maintain it away from any threat. Indeed, Brutus states this very clearly when he says, “If it’s for the good of all Romans, I’d do it even if it meant my death. Let the gods give me good luck only as long as I love honor more than I fear death.” (I, ii, 86-88), he explicitly says that the good of the majority is over any feeling or personal benefit which in this case is the love of Caesar for him and viceversa, and the throne. To conclude, Brutus is a complex character that is characterized by three recurrent traits: his well-intention, his hypocrisy, and his naivet.
Brutus has negatively affected the outlook of Rome and created more harm than good for the situation. Not only did it harm Rome, but it brought his own demise and hallucinations of Caesar’s ghost. Brutus’s speech to the plebeians after Caesar’s death, about his dilemma and his viewpoint towards Caesar, influenced the viewpoints of the plebeians and causes them to believe he is the best roman until Antony speaks to them. Brutus’s idealism led to his own death later on and brought him more misery than his idealism could
The conspirators loved Caesar but they loved Rome more and feared what he would become if given the power. They wanted an emperor not a king, a friend not a tyrant. “Liberty, freedom! Tyranny is dead!” (III, I, 86).
Marcus Junius Brutus and Mark Antony both deliver speeches to justify the death of Julius Caesar in 44 BCE and both use Logos and Ethos to convince the Roman citizens to join their sides. Both sides deliver their speeches with vehemence and start by elucidating why Brutus killed Caesar to begin with, why Antony’s desire for revenge is justified, and what the future of Rome will be because of his death. Antony teases the citizens of Rome with the will of Caesar that he holds in hand and claims it will dishonor Brutus and the other conspirators and is also one of his vital uses of Ethos in his speech. Most of the citizens, if not all of them side with Antony and will most likely help him accede to a great title of power in the future and also betray Brutus because of what Antony has them believe, i.e. an ignoble assassin. Brutus and Antony 's speeches were both compelling, although Antony´s speech was more successful, but it is because he was able to manipulate the people of Rome with