Some Contemporary Issues is an article found on Gale database with an unknown author and with an unknown intended audience. The article seems to inform the audience about Native American issues he or she would not know prior to reading. The unknown author effectively uses many tactics to pursue the audience to his or her point of view. The two that stand out the most are pathos and logos. In the first section the author immediately sets the atmosphere of the article as grim but hopeful. The author cites a poem that directly addresses the same topics “Some Contemporary Issues” faces, “those [Native Americans] who were never meant . . . to survive,” (paragraph 1). This inserted poem line brings the irony of the Native American race survival …show more content…
The thesis placed in this spot acts as a bridge to the main topics the article will be about. The second section of this article is dedicated to the explication of how improper census methods leads to casual racism and culture appropriation. Within this section the author describes “wannabes,” who are described as harmless and amusing. However, within the same section the author explains how “wannabes” dilute the Native American culture by popularizing it as a fad without cultural background. Placing “wannabes” under a false security blanket lures the reader into also believing “wannabes” are innocent. This makes the realization wannabes are harmful more impactful. The second section also uses parallel examples to explain the inappropriate questions commonly addressed to Native Americans. By using the parallels, “How much Indian are you?” and “How much African are you?” the reader gains an understanding the first question is socially unacceptable by providing a more common
Many aspects of today’s America are governed by the logic of scarcity, as there is not enough wealth and jobs to go around, causing many people to struggle in competition to gain needed resources. Leslie Marmon Silko’s novel, Ceremony, showcases the pernicious effects the scarcity logic has on Native Americans, who are cast aside and forgotten in unfertile reservations. Silko contrasts the logics of scarcity in her book with harmony by sampling poems that pertain to the Native American culture. In the Arrowboy poem at the end of the book, sampled during the book’s climax, the main character, Tayo, comes to face the “witchery” of harmful logics and has the chance to combat and overcome them, succeeding in doing so by later sharing his
The build up of these colonial stances and its subsequent mistreatments led to increased political, economic, and social challenges towards Indigenous communities, such as poverty and loss of land, that overall puts the Native Americans in a bad spot with less to no advantages at rebuilding these descriptions from European-centered writers. Unlike his derogatory language, James criticized “friend of the Indian” philanthropy for efforts attempting to “civilize” Native Americans and suggested listening and learning from the Indigenous communities instead. In the same line, Vizenor speaks on how the Federal Indian Policy should be created upon a foundation of respect to Native Americans’ histories and cultures molded by the insider experiences, eventually helping to provide an alternative approach that honors the Native American identity, unlike archival writings such as Captivity and Adventures of John Tanner (Vizenor,
“1491” Questions 1. Two scholars, Erikson and William Balée believe that almost all aspects of Native American life have been perceived wrong. Although some refuse to believe this, it has been proven to be the truth. Throughout Charles C. Mann’s article from The Atlantic, “1491”, he discusses three main points: how many things that are viewed as facts about the natives are actually not true, the dispute between the high and low counters, and the importance of the role disease played in the history of the Americas. When the term “Native American” is heard, the average person tends to often relate that to a savage hunter who tries to minimize their impact on their surrounding environment.
For most young children, Native Americans are fascinating, fictional characters that only appear in books and movies. The existence of these people in the real world never seems to cross children’s minds as they enjoy Peter Pan or Squanto. After all, The Native Chief in Peter Pan is arguably depicted as a goofy looking character. Being a child once myself, I went right along with the stereotype. I pictured these “Red men” singing their chants and jumping around a fire.
Hilary Weaver argues in her piece of writing; that identifying indigenous identity is complex, complicated, and hard to grasp when internalized oppression and colonization has turned Native Americans to criticize one another. Throughout the text, Weaver focuses on three main points which she calls, the three facets. Self-identification, community identification, and external identification are all important factors that make up Native American identity. The author uses a story she calls, “The Big game” to support her ideologies and arguments about the issue of identity. After reading the article, it’s important to realize that Native American’s must decide their own history and not leave that open for non-natives to write about.
Progressing from middle school, to high school, to college, to eventually a job, is one of the major ways that the universal idea of upward progress affects our lives. Upward progress is the idea that we as humans need to continue to better ourselves, look towards the future, and move forward in life. This idea is mainly seen in modern American life, not typically associated with those of Native Americans. The cultural circle of Native American life has been broken by destruction of the traditional ways.
In her book Making the White Man’s Indian: Native Americans and Hollywood Movies, Aleiss discusses the history of the portrayal Native Americans in American films. Aleiss shows that Native Americans have not always been portrayed negatively or stereotypically in films, but instead they have been displayed in more complicated ways that have changed over the years. By explaining how the portrayal of Native Americans in film has changed over time, Aleiss provides a way to think about how Native Americans are being represented in films today. The complication of the way Americans presented Native Americans in film is contrasted by how Native Americans were treated in reality.
The short story, “Every Little Hurricane,” displays examples of each issue the Native Americans face, mostly about painful memories and individual “storms” that the actual storm causes. For example, Victor was taken back to a vivid memory of Christmas when he was four, a year that he watched his Father heavily weep because he did not have the money to pay for gifts; he was so broke that he continuously opened and closed his wallet, hoping the result would be different each time(Alexie pg. 4-5). Another example of reconciling in the past is at the party, “But the storm that had caused their momentary anger did not die. Instead, it moved from Indian to Indian at the party, giving each a specific, painful memory”(Alexie pg.
After WWII was when melodramatic westerns became popular in which the audience was made to feel both sympathetic for the pitiful Indian, but also defended the Europeans and their protection of the frontier and American values. The mere theme of westerns during this time consisted of “no middle ground between good and evil and no middle ground between nobility and a thirst for blood,” (Kilpatrick, 1999, pg. 105).It was here when Indians were only tolerated because of the belief that they would soon become extinct. It was this time when the original belief, “a good Indian is a good a dead Indian,” was transformed to “a good Indian is an assimilated Indian,”
Separation or Equality "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." — The Declaration of Independence. If we are all created equal, then why do some of us feel superior and make fun of others. Although many people believe that it is fine to appropriate Native American Imagery, Amy Stretten strongly expresses that doing so is very offensive to Native Americans and should consequently be eliminated. In her essay, "Appropriating Native American Imagery Honors
They are often labeled as uncivilized barbarians, which is a solely false accusation against them. This paper aims to address the similarities between Native American beliefs and the beliefs of other cultures based on The Iroquois Creation Story in order to defeat the stereotype that Natives are regularly defined by. Native Americans are commonly considered uncivilized, savage, and barbarian. Nevertheless, in reality the Natives are not characterized by any of those negative traits, but rather they inhabit positive characteristics such as being wise, polite, tolerant, civilized, harmonious with nature, etc. They have had a prodigious impact on the Puritans
Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.
When one thinks of racism, our minds thinks of African Americans or Hispanics and their history of being victims of racial hate in the past and today. We rarely even consider that Native American tribes of today if whether they experience the same type of racial and cultural hate. Living conditions on the reservations have been comparable to that of a third world nation. It is irrational to efficiently explain the many concerns that have added to the trials and tribulations that Native America faces today. The following evidences about the highest pressing matters of economics, health, and shelter gives a clue to what life was like for many of the first Americans.
Real Indians Journal Chapter one of Real Indians Eva Garroutte writes of the process it takes for a Native American to become recognized by the government and gain the benefits of being a “real Indian” by way of identification card or the Certificate of Degree of Indian Blood (CDIB) from the Bureau of Indian Affairs. There are many requirements that need to be filled out before the card can be issued out to the tribe member. Without this reassurance and validation from the government Garroutte explains that a tribe can go “extinct” as a result of the government not stating the tribe exists. According to Garroutte this has happened in the past, “…lack of federal acknowledgement has been shown to affect a grouped ability to preserve or maintain
The Native American authors are indeed writing to Euro-ethnic American audiences in the hope to allowing them to understand their identity, sovereignty, and traditions. In their goal to become separate, they have indeed become equals. Their writing styles have taken on Western form and style, the literary pieces are created in a multitude of lenses to appeal to the populace, and in the end, Native Americans, are still