Going out of your comfort zone can be a terrifying thought for many; however, what if going out of your comfort zone involved divine intervention? A prophet that I’m insinuating here is Moses who has shown on countless occasions has many reservations on becoming a prophet. This idea is highlighted in the story of mana as recounted in the Old Testament. The story of mana is an intriguing tale that highlights the complexities of human nature, faith, and divine provision. Through various rhetorical strategies like pathos, logos, and ethos God and Moses are able to mold their extremely malleable relationship while “solving” the qualms of the Israelities. Before getting into the nitty gritty of the mana story, it’s critical to establish context …show more content…
This usage of logos by Moses is utilized to emphasize that Moses has done so much for God and yet he has to continuously do more and more for God. This makes no logistic sense to Moses as the tasks seem to pile up on Moses and yet he believes that he is receiving very minimal help. Moses has shown to be very hesitant in the past about the missions God has given Moses and the repetition of different tasks Moses must face is essentially overwhelming him. Because of this, Moses is pleading for God’s intervention, not only to solve the issue of the Israelities, but to calm Moses’ own qualms about God’s divinity. Furthermore, Moses tries to establish a form of pathos in order to further cement his argument against God. He goes on to say, “If You would deal thus with me, kill me rather, I beg You, and let me see no more of my wretchedness!” (Numbers 11:15). Moses here is emphasizing that he would rather die than to further his excursion through the desert. He wants God to know that he can only be pushed so far and is hoping that this usage of pathos can help establish how serious he is about that. In the past God has pushed and pushed Moses and now he is trying to establish a glass ceiling for
God then agrees to assist Moses on his journey, by teaching him everything that he needs to know. Without this assertive personality of God, Moses would never make it out of town. Once Moses, along with God and Aaron at his side, finally make it to Egypt, the Pharoah refuses to let the people go. With the Pharaoh protesting all exemptions of the Israelites, God tells Moses, “...take your rod and stretch over the waters of Egypt...that they may become blood…” This brings forth the first plague sent to the Israelites.
Through both the Old and New Testaments, the strongest characters with the most compelling narratives feature, such as Moses, an archetypal redemption storyline throughout their development. These redemption arcs throughout the bible demonstrate how, in order to become a good person, one does not need to be without flaw or sin. Instead, being a good person is being able to overcome and repent from one’s actions and adopt a moral lifestyle. In Exodus, Moses “[kills] and Egyptian and [hides] him in the sand”, and upon discovering that his actions were not secret, “Moses fled from [Egypt] and went to live in Midian” (Exodus 2:12, 15). Despite being an outcast from his homeland as well as a criminal, God chooses Moses to lead the Israelites out of Egypt.
Moses is living a fine life. He’s married, he has a family, he has a good job taking care of his father-in-law’s flocks, but God speaks to him about his people in Egypt and while yes Moses did complain in the end he complied
The Hebrews were being beaten to death in front of Moses’ eyes ,and he could no longer control his sense of justice. Moses killed one of the Egyptian overlords after making sure no one was in sight to witness. Moses’ feeling of victory diminished the next day as the Hebrew people knew of his sinful act on the overlord. He was quick to realize that soon Pharaoh would have knowledge of this incident ,so Moses fled to Midian. One day in Midian, Moses was resting at a well when a Midianite priest, Jethro, and his seven daughters came to retrieve water ,but other shepherds drove the girls away in order to water their flocks.
Moses plays the largest role in Exodus, as he is the voice of God and the new influence to the Israelites. He is used largely to convey God's words to the people, and to present to them their covenant to follow in order to access the promised land. For Jewish believers in today's day and age, he is held in the most pious stance, and remembered every Passover and Sabbath, for he is the one that freed the Israelites and led them to this holy land. However, at the time, it took much convincing from his brother Aaron to ensure the Israelites that he was there to help them, not do them any harm as they had previously thought. He was chosen from birth as God's lead and had been promised the power to save the Israelites, confirmed to him when God
The first step God told Moses to do was speak to the Pharaoh about peacefully letting the Israelites free. God tells this to Moses to see if the Pharaoh will go with a peaceful option of releasing them. Moses declines at first because he is scared that he won’t be able to do it correctly. This shows how he is slightly distrustful in God. But God reassures him that he will be all fine, and even offers to help him
God’s people has its origin during the promise God made to Abraham for him to be the father of many nations. The exodus is the great metaphor for God’s people. It is during this period that he created back his relationship with Israel. Also, the encounter at Sinai shows his great concern for his people in the wilderness. It is a great metaphor since it’s the beginning of God’s relationship with his chosen nation.
In Exodus book 32, the Israelites create for themselves a god out of gold rings, an action that angers the Lord so much he wants to “put an end to them and make a great nation spring from” Moses instead (Exodus 32.10). Rather than cowering away from his wrathful God, Moses “set himself to placate the Lord” (Exodus 32.11). Moses tells the Lord to “turn away from [his] anger, and think better of the evil [he] intend[s] against” them and reminds him of his covent (Exodus 32.12-13). Moses acts heroically without God’s assistance in this instance and successfully got “the Lord [to think] better of the evil with which he had threatened his people,” thus saving the Israelites from their own God (Exodus 32.14). In this story, God is acting just as much like a human as Moses is, and Moses is the one providing
He represents the benefit of the country. All through the talk dutifulness to the Law is underscored ... submission from a cherishing heart, not commitment. 17 First Moses rehashes the Ten Words, the Ten Commandments, and advises Israel to obey them, without swinging aside to one side or to one side, so they may broaden their days on earth thus that they end up many. " Hear, O Israel: The Lord
The Old Testament is the grand narrative of the Israelite’s relationship with a personable God who calls himself Yahweh, ‘I am who I am’, found primarily in the book of Psalms and collection of books known as the Pentateuch which play the integral role of laying out the interactions between Yahweh and his people. In the Pentateuch, the reader follows the story of the Israelites from creation to flood, patriarchs to captivity, and exodus to covenant and at the center of this journey is the God Yahweh, who can be observed as slowly revealing himself personally to Moses, the Israelites in Egypt and then again on the climatic meeting on Mt. Sinai. Here Yahweh reveals himself to be three things: a personable God who wants His people to flourish,
Chapter 22 – Moses In this chapter the author starts out by giving us an overview of the situation that the Israelites found themselves in Egypt. I appreciate the fact that the author writes about how they kept themselves a distinct race, although they were in a different country with different customs and religion they did not unite them with these people in worship. I agree with the author that the Lord had plans to safe Israel but Satan had plans to derail these plans, The Lord had a divine plan for one of the babies to be born unto Israel, he had to deliver his people from Egypt. This made me think of the promise God made to Jeremiah, "Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as
I believe God did this so that when Moses performed the miracles he was told to by God and the Israelites were finally freed it would be more miraculous and God could use that. God told Moses that He was going to harden Pharaoh’s heart so that
“ Moses said “who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? God told Moses again to take His people out of Egypt, but Moses kept arguing with God. This time God was angry with Moses and said, “I Am That I Am: and he said, Thus shalt thou say unto the children of Israel, I Am hath sent me unto you.” (Exodus 3:14) God was giving Moses instructions in Exodus 3:13-22 and what He will do for them, He told him what to do when they are set
God killed many ungrateful people. Moses often interceded with the Lord for them, begging for mercy. Moses even offered his own life to save the lives of his people. There came a time that even Aaron and their sister Miriam opposes Moses, they feel that they are just as important as Moses because the Lord has spoken through them also.
Moses, on the other hand, had no option but to turn to the Lord as usual, and “The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock of Horeb. Strike the rock, and water will come out of it, so that the people may drink”.