5. Euripides half answers this question. By stating in lines 16`469-1414 JASON O Zeus, do you hear how I'm being driven off, what I must endure from this child killer, this she lion, this abomination? But I'll use the strength I have for grieving and praying to the gods to bear witness [1410] how you have killed my children and refuse to let me hold their bodies or bury them. 1680 How I wish I'd never been a father and had to see you kill my children.
That Jason blames it all on Medea, enough to pray and grieve to the Gods about this heartless beast refusing
In Euthyphro, Plato’s method of arguing obliviously proves the point that evidence and a clear thought out explanation is needed when trying to describe and explain the difference between two things—especially when involving right and wrong. Although it helps to prove it and make you truly think about the definitions as well as how to describe it, for the person, in this case Euthyphro, on the other side of the argument it can be very annoying; because you explain one thing and then are questioned and have to explain more or then you being to questioned on your own thinking making you have to restart. It is in a way similar to now how little kids go through a phase were they ask “why” to anything and everything; typically the one being questioned
Hesiod and Euripides argue that people worship the gods so that they avoid punishment; however, Hesiod argues that the gods are worth worshipping because they also give good Strife to promote productivity, while Euripides argues that blind faith is ludicrous because it prevents people from developing their own moral compass. Hesiod uses Works and Days to illustrate how the gods marked out meaningful tasks for humans, so that humans could always be preoccupied with something productive. According to Hesiod, this makes the gods worth worshipping, because the gods demonstrate how they have humans in their best interests through giving them good Strife, which makes people more productive within their community. In contrast, Euripides uses Orestes
While Odysseus and his men were leaving the island of Thrinacia they were hit by a thunderstorm. “the son of Saturn [Zeus] raised a black cloud over our ship, and the sea grew dark beneath it.” (Homer). Zeus struck down upon Odysseus’ ship because they had disrespected Helios by consuming a couple of his sacred cows which didn’t make him happy. Helios reported them to Zeus demanding that they be punished for their actions and Zeus complied by killing everyone but Odysseus.
Orestes describes to the jurors, “I drew my sword – more I cut her throat. (page 257, Eumenides)” Instead of denying the act, he incites that Apollo said it was a good idea and that his mom totally deserved it. The Furies reject the later, saying how Clytaemestra didn't kill family, “The blood of the man she killed was not her own. (page 258, Eumenides)”
In Plato’s Republic, Plato analyzes Socrates’ accounts about society, justice, and moralism. In an effort to answer two important questions—what is justice and why should we be just—Socrates engages in a dialogue with various individuals. Polemarchus and Cephalus each offer similar statements as to what they believe justice to be. Polemarchus states that justice is living up to your legal obligations: “to owe something good to their friends, never something bad” (332a). In a clever manner, Socrates refutes his friends by exposing possible contradictions within their arguments.
Plato and Deuteronomy Comparative Analysis Paper According to Socrates in Euthyphro, the nature of piety seems to encompass more than just “pleasing the gods”. He argues that Euthyphro's definition of piety is not adequate because piety in Euthyphro’s view is when one does duties that are loved by the gods whether his comrades like it or not. In this case, Euthyphro is bringing charges against his own father.
Dionysus accentuates in his first foundational dialogue that he is hurting Agave for not embracing Dionysus as a god, born of Zeus. In its place, Agave believes in the propaganda that he is a simple human, born of a male and female. In this view, Agave and her son Pentheus make the mistake of rejecting Dionysus. For this purpose, Dionysus has compelled Agave and all the womenfolk of Thebe making them escape to the mount where they walk about in a frenzy, trying the apparel of the proper Dionysian believers. Agave’s aberrations send her in her insanity to assassinate her own child, and so she turns out to be the target of the same deity she worships in her insanity to revere Dionysus.
Not only did this hurt Jason, but it also hurt the Corinthian king,his daughter and many more. Medea felt justified in her homicidal acts because she had given up so much to be with Jason. Medea’s nurse explained how the main character abandoned her life for a man she believed she loved, “Sometimes she turns to look away, to call out for her father, her country and home: all abandoned and betrayed for a man who now abandons her, betrays her honor and her love. She has learned the hard way what it is to be an exile to had given up everything” ( lines 29-36.)
This is why Medea, according to the Greek gods, was in her right to take such severe consequences upon Jason and in this essay we will analyze Medea’s position and decide upon a conclusion whether her actions are justifiable or
One of the prime reasons that Zeus goes against him is because he wants revenge for what Cronus did to his
Medea has already lost her husband and her home so this decision is an obvious one for her. She wants to leave everyone in the same misery that she has been experienced and continues to experience. After this, she even plans to murder her own children just to distress Jason further. Medea knows that she will live in regret and misery by doing so, but her need to sadden Jason trumps her own future feelings. The murder of her sons also symbolizes the death of her marriage with Jason.
However, this was clearly not his intention because he did nothing to prevent his children being kicked out into the wild. Unsurprisingly, Medea became enraged and sought to obtain the justice she was not able to obtain. She wanted to judge Jason based on his inexplicable actions. He abandoned his paternal duties and were willing to start a new life, while she and their children were left to
Medea: The Revengeful “Let death destroy Jason and Jason’s children! Let the whole ancestry of Jason be destroyed!” (Fredrick, 2015 , p. 18) Studying the case of Medea, effects of PTSD made her commit Spouse revenge filicide because she wanted to punish her husband, Jason, for betraying her and breaking the oath he took. In his article, Combat Trauma and physiological injury, Brian Lush uses the same method Jonathan Shay used to interpret Achilles’s actions in the Iliad for Medea’s situation.
Odysseus suffered the consequence of being away from his son, Telemachus, and his wife, Penelope for 20 years. Odysseus was told by Athena and other gods, what to do during his journey. All of them told Odysseus that he couldn’t tell his men because they’d suffer a consequence. Odysseus listened to Athena and the gods because he only thought about himself and didn 't think about what his crew would say or do. When Odysseus and his crew passed by the mainland where the Cyclops lived, they were only going to stay for two days, but then out of curiosity, Odysseus wanted to see what kind of beast the Cyclops was which made them almost die.
‘Let the father with joyous greed rend his sons, and his own flesh devour’ (1917, 278). This proves Atreus’ vaulting ambition to keep the throne. This act of cannibalism parallels to Tantalus, who killed his son, Pelops and served him to the gods. That event caused the house of Atreus to be under an eternal curse by the gods. However, it must be noted that within Thyestes, the gods are not present in the action because they did not need to be.