Finally, Creon comes to the realization that his actions in the play led to the death of his son before he learns of Eurydice’s suicide. Creon first learns of his wife’s death in line 1408 of episode 5, when the messenger comments on his grief, mentioning “the rest, in the house”, the “rest” being the deceased Eurydice. However, before this point, in line 1393, Creon describes his prior actions, such as the sentencing of Antigone, as “crimes” that are “so senseless, so insane”. He describes them as such because they led to his son’s death, but he came to this realization before he learned of Eurydice’s suicide. Therefore, her death did not contribute to Creon’s epiphany in any way, and is irrelevant in this
In the story Sophocles states, “She will not escape my hardest punishment her sister to whom I accuse as well. She had an equal part in all their plan to do this burial” (Scene 2: 552-555). Creon’s noble stature was king and it affected the society because Creon did not make smart decisions. Like as quoted Sophocles talks how Creon was accusing both of the sisters when it was only Antigone who did it, Creon was not listening to the others since he knows that
Her Life is over./ I have no desire my son should have an evil wife. ”(Sophocles Pg 22, 23) Creon has so much pride that he would actually kill his son's bride himself.
In his fury of her “pridefulness,” he gives her the worst kind of punishment which is death. He makes a rash decision based on how Antigone acted towards him and that really affected the story. Like other tragic heroes, Creon made a regretful decision thinking he was doing what was right even if it would change everything dramatically. It also contributes to the theme of wisdom in the play because Creon was not so wise making these decisions. He made a decision based on Antigone’s actions and no one could convince him to change it because of his stubborn
This quote is other people noticing that what creon is doing is wrong. He is killing his son’s bride and this will lead to the death of his son due to his sadness without
In lines 599 to 601, Creon’s states that, due to his selfishness and stubbornness, he will not allow a woman, that woman being Antigone, to change his mind and defy his judgement. He declares that, if Antigone chooses to not change her ways, she will be killed, as to not waver from his own decree. Antigone therefore dies as a result of Creon’s insufferable and ignorant ruling, causing her to suffer at Creon’s hand. Creon’s ruling for the murder of Antigone also causes Haemon to suffer. Creon finds Haemon, in his last moments, mourning the loss of Antigone, “now among the dead, his father’s work,” as described by the messenger in line 1364.
Creon exhibits great pride in his decisions since he believes that everything he says or does is in the well interest of everyone when in reality that is not the case. Creon wants to be a great king , one who has control over his people, but while trying to be a great king he ends up misusing his power. His power becomes his pride ,and his unwillingness to listen to others. As a result his wife commits suicide in the grief of her son whom Creon had not listened to. The messenger claims , “And for Haimon dead, her sons; and her last breath Was a curse for their father, the murder of her sons.
Creon endures one of the worst feelings possible; losing his family from his own actions. All of Creon’s foolish and prideful actions literally caused the death of his family. Creon himself even acknowledges what he has done. Creon states, “It is right that it should be.
Against the warning of others, Creon goes on with his plan to essentially sentence Antigone to her death. Creon continually ignores what others counsel him to do because he believes that just because he is king, everything he does is right. It is this thinking that ultimately leads to the death of not only Antigone, but also Creon’s son and wife as well. All tragic heroes suffer from a tragic flaw that leads to their downfall. Creon suffers from two tragic flaws, pride and stubbornness.
The only person who truly loved and cared for him was sent to her death and Creon lost his mind. Eurydice was outspoken because during the time period women had no say so. Eurydice could not show Hamion the amount of attention and love that Antigone did and the fact that she was going to die was going to kill Haimon emotionally therefore he did it himself in a physical sense. I believe that Haimon did not try to kill Creon but he did foreshadow his father being murdered. He meant it in a sense that if Creon kept acting immorally the town`s people were going to come after him and attack him.
All of these three reasons are connected to each other, when Creon has too much of self-righteousness and too much of a pride because he is a king, he does not listen to others and so the problems occur. So, all the things that he did comes back to him and strike him hard. He lost all his love ones, his son killed himself, his wife cursed him of as being the killer of her son before she died. Also, Antigone has to die because of him, his characteristic of a tragic hero in this tragedy in not to follow. We can learn from Creon that do not make ourselves higher than other and be self-centered.
Oh pity! All true, all true, and more than I can bear! O my wife, my Son! (5. 109-111) Creon’s death sentence for Antigone led to his son’s suicide, which then caused the suicide of his wife.
After all of Creon's beliefs and behavior, it seems that he was punished with the death of his wife, Eurydice and son Haemon. As a result, they both die by committing suicide after learning of Antigone’s
In contrast to this, in Antigone, Creon is a tyrant-like leader who lacked empathy and care for others. This can be seen as he forbid the burial of Polynices, which defied Greek custom. This act results in the death of Antigone, his son Haemon and his wife Eurydice (“Play Summary Antigone”). Contrary to Oedipus, Creon’s Hubris lead to a series of conscious actions that negatively affect the characters in the story. In the end, Creon can be seen to have learnt his lesson as the chorus states: “Of happiness the crown
She has the ability to sense family sorrow and this refers back to the suicide of her first son. The death of Megareus has a drastic effect on her as the thought of another dreadful news awaiting her makes her fall back “terrified” as “everything went black”. Another reason for Eurydice’s presence in Antigone is that she helps emphasis the hatred Creon’s family is feeling. Similar to Haemon, the audience is told that Eurydice during her “dying breaths she called down torments on your head” referring to Creon. Eurydice clearly blames Creon for the death of both her son and sees no value in living.
Antigone’s love is so great for her brother that she went against the king and buried him with religious rights. Then Haemon kills himself because Antigone had died and he wanted to be with her. In the end Creon’s wife killed herself because her son had died. Creon is perceived as the tragic hero of the play when he is talking