Socrates asks Euthyphro “is the holy, holy because it is loved by the gods?” or “is something loved by the gods because it is holy?” Euthyphro was charging his father with murder. Not that he physically put his hands on one, but while another was awaiting the decision, his father left the man to die of starvation and lack of water. In Euthyphro’s eyes, his father was the murder of this man. The reason he is prosecuting his father is because he believes in the Gods and that no matter if someone is of kin if it is not right then it just isn’t right. He believes he should be punished because that was not the holy thing for him to do. But what is holy?
When the question arises on what the meaning of holy even is, Euthyphro could not give Socrates a real answer. They kept battling back and forth on if something is loved by the Gods, it is holy or is it holy because it is loved by the Gods. In a
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He goes to say that “actions are morally wrong if and only if they are not morally right.” What Quinn is basically saying is that if God commands that you do it, then it is right or it is right if he does not permit you can’t do it. Also, something is only wrong if God tells you not to do it, and it is only obligatory if he tells you to do it. He thinks that there is no argument that would count as proof of the principles of the Divine Command Theory (DCT). In my opinion, I would go with, something is holy because it is loved by God. I agree with the DCT and that if God commands that you do something, then that is holy or that you not do something then that is unholy. For a monotheist, believing in only one God, you should follow by what your God says and how he feels about one’s actions. That whatever God says you do, that is holy. Whatever God says you shall not do, do not do it because it is not holy. Since you are doing what God says, then you are being holy and it is loved by your
Socrates’ position towards the authorities was inconsistent in The Euthyphro and The Crito. He questioned the authority in The Euthyphro but defended and obeyed it in The Crito. In The Euthyphro, Socrates had a dialog with Euthyphro who claimed to be an expert on the subjects such as holiness, Gods, piety, justice, etc. Socrates began his philosophical debate by asking Euthyphro to define piety and impiety.
He does as such for a few reasons. In any case, he doesn't trust that one's obligation toward a perfect being ought to be viewed as something that is partitioned and particular from his obligation toward his kindred men. In actuality, he holds that the main genuine method for rendering administration to God comprises in doing what one can to advance the good and otherworldly improvement of people. Second, Socrates respects the reason and capacity of religion as something that is unique in relation to the view communicated by Euthyphro. Rather than religion being utilized as a sort of hardware or gadget for getting what one needs, as was valid for Euthyphro's situation, Socrates trusts the basic role of genuine religion is to carry one's own life into amicability with the will of God.
Socrates and Euthyphro meet at the Agora, and begin discussing what brings them to the king-archons court. Euthyphro begins telling Socrates, that he is bringing a case against his father who murdered a servant. Socrates is astounded that Euthyphro is bringing an indictment against his father, and asks for wisdom concerning a statement of piety so that he may fight his own accusations impiety. Euthyphro first proposes that “What is dear to the gods is pious, what is not is impious.”
HUM2225 Dr. Hotchkiss September 30, 2016 Moral Insight Plato’s Euthyphro is based on a lesson between Socrates and Euthyphro outside of the Athenian court about the definition of pious or impious. Euthyphro was surprised to see Socrates there and even more curious to find out why he was there. Socrates explained that the court was persecuting him for impiety because Meletus was spreading rumors about him corrupting the Athenian youth. Euthyphro explains to Socrates that he was there to prosecute his father for murdering a farm worker named Dionysus.
The discourse between Socrates and Euthyphro clearly depicts a dilemma when it comes to the question on holiness, moral goodness and the will of God. While Euthyphro is of the opinion that what is dear to the gods is holy, and what is not dear to them is unholy, (Indiana University 6) Socrates seems to be of a different opinion. This discourse occurs at a time when there is a belief in many gods in Greece, each god having different duties. The gods are also known to disagree on a number of issues. Socrates, in trying to counter Euthyphro’s idea he opines that since the gods disagree, they must have different concepts of what is ethical and what is not.
Euthyphro finds this to be correct because of the wrong and/or criminal act that is present in the set conflict involving his father with the other worker when he tied him up and left him to die; he thinks this was an unholy act and with this act in should be punished through consequence. Socrates disregarded this definition for he didn’t ask Euthyphro to give him ‘one or two pieties but the form itself that makes all pious actions pious and all Impious are impious threw one form.” (pg.4) with this quote Socrates is saying that Euthyphro said that what he is doing is of piety and that all those involved would also be termed
The first concept that I noticed shared by Russell and Socrates was the concept that one had to remove themselves before serious philosophical contemplation could take place. In Russell 's case, he refers to the "Self" and the "Not-Self". With Socrates, as seen in the Apology, confronting his accuser about the corruption of youth, his accuser is silent because he had not given the matter any thought. Socrates awareness of his own ignorance frees him from what Russell would refer to as "Self". I mention this because it serves as a common theme even as both philosophers differ in their messages.
Socrates’ Arguments in the Crito In The Crito, Socrates argues that he should not escape prison because it would be morally incorrect. He says that the really important thing is not to live but to live well. Therefore, by escaping prison, not only will he suffer the consequences but also his family, his friends, and the city of Athens. Socrates argues that the city of Athens would be affected if he escapes from prison.
Euthyphro tries to explain him that he was doing the same as Zeus did to his father and therefore being pious. But Socrates argues that it is just an example and not an explanation. He tries again and says what gods like is pious and what they dislike is not. But Socrates points out the fallacy in that argument that one god might not agree with another to which he replies in his third attempt what all gods like is pious and what they all hate is impious. Here, in this example we can see that how he searches for a concrete and complete definition for being pious.
Since the day of the judgment between Athens and Socrates in 399 year B.C. many historians, philosophers, and students wonder to know whether Socrates was Guilty. Philosopher was accused in corrupting the youth, not believing in the recognized gods and introducing new divinities and in the rejection of civic life in democratic society. It is very difficult to answer on this question, may be even impossible. In my opinion, there are three types of people: 1.
In Euthyphros actions to prosecute his father he relies on this statement. Even though, he considers himself as pious man, Euthyphro is pious in prosecuting his father. Look at Euthyphros notion “to prosecute a wrongdoer is pious and not to prosecute is impious”. Let imagine this case as his father is guilty and he would hide it from authorities, from
Socrates’s official new charge “asserts that Socrates does injustice by corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel” (24b, p. 73). By looking deeper into the dialogue of The Apology and Euthyphro, one can see how passionately Socrates strives to express to the Athenian people his innocence in teaching the youth and worshiping of the gods. Socrates maintains his innocence in teaching the youth for three reasons. Primarily, there is no proof or evidence from past examples in which Socrates has taught the youth because no one has come out and said so. Socrates brings up a valid point that his so-called ‘teachings’ haven’t changed over time and therefore if he is accused
Socrates started his life as an average Athen citizen. His parents worked, making an honest living. But as Socrates grew up, he began to realize that his mind questioned things and wondered how come no one else questioned the same things or at least think about the answers to the questions that were not answered. So, as his mind kept wandering, he began to acknowledge the questions that were not answered and sought for those answers. He ended up believing and teaching things to other people, whether it went against the way the Athen government or not, he still continued his work.
Euthyphro’s Dilemma is when Socrates asks Euthyphro, “Does God love goodness because it is good, or is it good because God loves it?” Euthyphro’s Dilemma is that God determines what is good and evil, right and wrong. This dilemma challenges the Divine Command theory because according to Euthyphro’s Dilemma we would be obligated to do something wrong because God commanded it. This conflicts with the Divine Command theory because it would imply that cruelty could be morally right if God told us to do so. The idea that cruelty can be morally right goes up against the belief in the Divine Command Theory because it proposes that an action's status that is morally good is equivalent to whether it is commanded by God
He is certain that prosecuting his father is the just and moral course of action because he believed it was commanded as such by the divine who are supposedly innately good. Unable to see the soundness in Euthyphro’s claim, Socrates proposes a question that has become known as possibly one of the oldest ethical questions in the history of philosophy. Socrates proposes the following question to Euthyphro, “Is what is holy (or moral) approved by the gods because it is holy, or is it holy because it is approved by the